For those who believe homosexuals can change their orientation....

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How am I mistaken?

Do you think that theological perspective and science are completely separated?

Do you agree with Handrianus that “The Church does not have any opinion regarding “orientation”?” (Handrianus post 321)

If you think that the church doesn’t agree with the term “orientation”, despite she never use the word, rather it is an implication of her teaching and tradition, then how can we say that theology has no implication with biological psycological man?
As I mention in post 332, the Church does use the term orientation. You may find the document on the Vatican website Vatican.va. Go to search and write in “homosexual orientation.” It is used in a number of documents, but the most significant in that of 1986.
 
Hi, Dakota,

Is this what you guys are talking about:
  1. Explicit treatment of the problem was given in this Congregation’s “Declaration on Certain Questions Concerning Sexual Ethics” of December 29, 1975. That document stressed the duty of trying to understand the homosexual condition and noted that culpability for homosexual acts should only be judged with prudence. At the same time the Congregation took note of the distinction commonly drawn between the homosexual condition or tendency and individual homosexual actions. These were described as deprived of their essential and indispensable finality, as being “intrinsically disordered”, and able in no case to be approved of (cf. n. 8, $4).
In the discussion which followed the publication of the Declaration, however, an overly benign interpretation was given to the homosexual condition itself, some going so far as to call it neutral, or even good. Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder.

Therefore special concern and pastoral attention should be directed toward those who have this condition, lest they be led to believe that the living out of this orientation in homosexual activity is a morally acceptable option. It is not

God bless
 
OK… the term ‘orientation’ is used.

Now what? The use of this term changes nothing.

Homosexual behavior is specifically condemned.

Any questions?

God bless
Hadrianus was specifically responding to francisca’s claim that the Church never used the term orientation, he even proved it with a document by the man who is now the pope
 
Celibacy is one option one may choose to do when he/ she has the disordered condition, in order to maintain good morality.
What are some other options for homosexual persons to maintain good morality? Your emphasis of “one option” leads me to believe there are others.
As with disordered condition, the church pray for their healing, restoration, revival.
Let’s take me for example. The only sexual orientation I have ever experienced in my life is a homosexual one. I’m also devoutly Catholic, therefore chastity for me equals celibacy. What healing am I need of? Restoration to what? Am I doomed to be a broken person in need of healing and restoration the rest of my life if I can’t become straight?
OK… the term ‘orientation’ is used.

Now what?
For starters, we can stop saying the Church doesn’t use the term unless it’s talking about heterosexuality. Maybe there actually is such a thing as a homosexual orientation.
The use of this term changes nothing.
Which begs the question - why was it discussed so heavily in this thread to begin with?

By the way, I go to a very Catholic therapist on a regular basis. I’ve also received spiritual direction for years. And although I slipped tonight, I’ve been trying to do a better job of following the advice of both my spiritual director and my therapist, which is this - stop going to that Catholic Answers forum. Quitting this place isn’t easy, but it’s definitely the healthiest thing.

Peace!
 
In the 1986 Letter on Homosexual Persons, Cardinal Ratzinger twice uses the term orientation with regard to homosexuality. cf para 3 and para 11.
I see.

…and… have you read those paragraphs you mentioned? Please pay special attention to the word “neutral” in that para 3
… and then…

**ALL OF YOU Please answer this question of mine:

TRUE OR FALSE : The Church HAS NO OPINION regarding ORIENTATION**

And that is a check mate for handrianus (post 321) with a kiss 😉
 
I’d like to add more info for you all to consider.

I agree that the church use the word “disorder” as a theological/ philosophical/ ethic language.

On the other hand, in the area of psychology:

The word of “sexual orientation” is NOT a clinical term. Despite APA use the word “sexual orientation” in their press release, there is no clinical definition regarding “sexual orientation”. They do have definition of “clinical disordered” of many kinds of conditions and behaviors though. Thus the term “disordered” is a clinical term
 
Basically we believe that God has placed in us an awareness of right and wrong, according to the natural law. (There is more to it, naturally, but that’s a quick précis.)
God has placed His law in our hearts, we call this conscience.

Conscience is not identical with natural law. Instead, we use our conscience in the call to “subdue nature”.

In many area of science, we call it “ethic”.

In this discussion I am talking about the ethic APA claim against The Church position regarding homosexuality.
 
What are some other options for homosexual persons to maintain good morality? Your emphasis of “one option” leads me to believe there are others.
repent.

Read paragraph 11 of the document Dakota posted.
Let’s take me for example. The only sexual orientation I have ever experienced in my life is a homosexual one. I’m also devoutly Catholic, therefore chastity for me equals celibacy. What healing am I need of? Restoration to what? Am I doomed to be a broken person in need of healing and restoration the rest of my life if I can’t become straight?
I should not judge you in generalization. The church do acknowledge that there are cases where homosexuality is due to incurable condition. Therefore despite the behavior is deemed “evil” by the church, a person who has a genuine case of a disordered condition but remain celibate-- this person is seen as in good moral standing.

On the opposite side, there are cases where people just assume that “they can’t help it”, which not necessarily true. The latter cases are “riding” the genuine cases and claim their unability to be responsible with whatever they do. These people are simply following a life of self-indulgent.

To know the difference, one must ask a question like this:
Should the Lord willing to heal me, will I take it?

To believe that The Lord can do all the impossible thing is a journey. To begin such journey, one must genuinely DESIRE the destination.
the advice of both my spiritual director and my therapist, which is this - stop going to that Catholic Answers forum. Quitting this place isn’t easy, but it’s definitely the healthiest thing.
🤷
 
I see.

…and… have you read those paragraphs you mentioned? Please pay special attention to the word “neutral” in that para 3

… and then…

**ALL OF YOU Please answer this question of mine:

TRUE OR FALSE : The Church HAS NO OPINION regarding ORIENTATION**

And that is a check mate for handrianus (post 321) with a kiss 😉
I would stand by my earlier remark that the Church had no opinion on the use of the term orientation, save for the fact that as the 1986 letter uses it, she obviously has an opinion that it is an approved term.

It is also obvious that the Church considers a homosexual orientation to be objectively disordered, and therefore can be said most definitely to have an opinion on that too.

I don’t really see much more to add to this, unless people simply wish to maintain verbal gymnastics as a social activity.
 
repent.

Read paragraph 11 of the document Dakota posted.

I should not judge you in generalization. The church do acknowledge that there are cases where homosexuality is due to incurable condition. Therefore despite the behavior is deemed “evil” by the church, a person who has a genuine case of a disordered condition but remain celibate-- this person is seen as in good moral standing.

On the opposite side, there are cases where people just assume that “they can’t help it”, which not necessarily true. The latter cases are “riding” the genuine cases and claim their unability to be responsible with whatever they do. These people are simply following a life of self-indulgent.

To know the difference, one must ask a question like this:
Should the Lord willing to heal me, will I take it?

To believe that The Lord can do all the impossible thing is a journey. To begin such journey, one must genuinely DESIRE the destination.

🤷
So my choices are
a) be chaste
b) repent and be chaste.
This isn’t even a choice because if I haven’t done anything wrong I go with #1, if I have then I go with #2

The word is chaste not celibate, celibacy is abstaining from marriage.

To claim that because someone is gay they can’t help but act on their impulses would be an extremely uncharitable comment and dare I say it homophobic
 
Hi, Kolbe,

Seriously, maybe there are better lists than CAF for you. I honestly do not know of any. No thread that is true to the Church’s teachings is going say, imply or hint that homosexual BEHAVIOR is disordered. Beyond this, i guess there are several ways to look at it, but maybe St. Paul summed it up best when it called whatever he had as a “…thorn for the flesh…”.(2Cor 12:7-10). And, yes, each in his own way needs healing and restoration in Christ. Now, let me address your other items …
For starters, we can stop saying the Church doesn’t use the term unless it’s talking about heterosexuality. Maybe there actually is such a thing as a homosexual orientation.
OK. The term ‘homosexual orientation’ is used by the Church. While I do not recall denying that it was used - if I gave that impression - I was obviously wrong, and I apologize. What I really mean is, 'What difference does this term mean?" We are still bound by the Natural Law and the Laws of God. We can look at any behavior as either ‘ordered’ or ‘disordered’ - and there are clear examples of both:

Drinking alcohol in moderation (or not at all) is ordered, while drunkeness is disordred

Eating for bodily nutrition is ordred, while gluttony is disordered

Sexual relations in marriage is ordred, while lust outside of marriage is disordred

Assertive and courage are ordered, while wrath and fury are disordered.

Proper use of worldy goods is ordred, while greed is disordred.

Self-Confidence is ordered while pride (excessive belief in one’s ability) is disordred

The simplest way to view this is that there is an ordered manner to express ourselves while giving honor to God. To ‘go over board’ or go off in the wrong direction is disordered and fails to give honor to God. I am really not aware of any other way to putting this and still remaining within the bounds set by the Chruch founded by Christ Himself that can not teach error.
Which begs the question - why was it discussed so heavily in this thread to begin with?
I really can not answer that question. I can, however, take a guess based on some of the posts on this topic I have read. Saying one is ‘oriented’ may be a form of short-hand that says, 'I am made this way, so whatever I do is expressing the real me. Sodomy is not sin because this is what I do, so stop discriminating against my behavior." By frequent and repeated statements that convey this idea, a whole new way of defining legal human relationships has been initiated. But, as I said, this is just my guess.
By the way, I go to a very Catholic therapist on a regular basis. I’ve also received spiritual direction for years. And although I slipped tonight, I’ve been trying to do a better job of following the advice of both my spiritual director and my therapist, which is this - stop going to that Catholic Answers forum. Quitting this place isn’t easy, but it’s definitely the healthiest thing. Peace!
As a general rule, it is always a good idea to discuss the ideas presented in therapy and then once fully understood, to begin to implement them. The idea is that you will get back with the therapist and report on the progress you have made. Being candid with your therapist allows this trained professional to make ‘mid-course corrections’ to one’s Plan of Care.

Ultimately, however, we all have a conscience. Our responsibility is to make sure that we have it properly formed in accordance with the teachings of the Catholic Church. For example, the person who is ‘oriented’ to alcohol and is now sober - sins when he consciously goes to a bar to ‘just have a little one’ - and winds up drunk. This person’s orientation is known, he has decided to ignore what he knows to be prudent behavior and goes to what, for other people is just a bar, but for him is a near occasion of sin. His ‘orientation’ did not make him get drunk - and sin - rather, it was his real choice to put himself in harm’s way and the results are predictable.

God bless
 
Oooooooooo, hang on there, Dakota, you missed the boat! :eek:

There are three things to keep in mind…
So my choices are
a) be chaste
b) repent and be chaste.
This isn’t even a choice because if I haven’t done anything wrong I go with #1, if I have then I go with #2

The word is chaste not celibate, celibacy is abstaining from marriage.

To claim that because someone is gay they can’t help but act on their impulses would be an extremely uncharitable comment and dare I say it homophobic
**We are all required to live chaste lives in whatever vocation we have.

We are all called to repentence**.

And, there is no ‘fear’ of homosexuals. Actually, the Church has expressed a genuine love for all people who sin and prays that they will repent. The Church hates sin - and, make no mistake of that, for all sin has its origins with the Devil.

Those are the facts of life - you either accept them and move forward with Christ, or reject them and move with the Devil. Please believe me when I say that no one was more ‘politically incorrect’ than Christ. He really did call a spade a spade, and people really did walk away from Him because of His doctrines (look at John 6 as a clear rejection of His preaching.)

And, notice, He did not run after those who walked away trying to provide a ‘warm fuzzy’ or some inducement for them to stay. He asked His Apostles if they were going to walk, too - and Peter (undoubtedly inspired again by God) responded, “Lord, to whom shall we go? You have the words of eternal life.”

We all will do what we have to do. Admonishing the sinner is an action we are all called to do - and, what this means is NOT telling the sinner that he is a terrible person - rather it is telling him that sin is a terrible insult to God. We all have free will and this is the basis by which God will judge us all. From what you have said, you appear to be torn between your belief and your behavior. And, the only honest answer is you must choose. I pray you chose life and follow Christ through His Church - but, understand this is the calling we all have - and can only be done by our individual cooperation with the Grace of God.

God bless
 
Oooooooooo, hang on there, Dakota, you missed the boat! :eek:

There are three things to keep in mind…

**We are all required to live chaste lives in whatever vocation we have.

We are all called to repentence**.

And, there is no ‘fear’ of homosexuals. Actually, the Church has expressed a genuine love for all people who sin and prays that they will repent. The Church hates sin - and, make no mistake of that, for all sin has its origins with the Devil.

Those are the facts of life - you either accept them and move forward with Christ, or reject them and move with the Devil. Please believe me when I say that no one was more ‘politically incorrect’ than Christ. He really did call a spade a spade, and people really did walk away from Him because of His doctrines (look at John 6 as a clear rejection of His preaching.)

And, notice, He did not run after those who walked away trying to provide a ‘warm fuzzy’ or some inducement for them to stay. He asked His Apostles if they were going to walk, too - and Peter (undoubtedly inspired again by God) responded, “Lord, to whom shall we go? You have the words of eternal life.”

We all will do what we have to do. Admonishing the sinner is an action we are all called to do - and, what this means is NOT telling the sinner that he is a terrible person - rather it is telling him that sin is a terrible insult to God. We all have free will and this is the basis by which God will judge us all. From what you have said, you appear to be torn between your belief and your behavior. And, the only honest answer is you must choose. I pray you chose life and follow Christ through His Church - but, understand this is the calling we all have - and can only be done by our individual cooperation with the Grace of God.

God bless
Me saying the word homophobic wasn’t addressed at the Church, but rather some so called gay rights supporters.
 
Hi, Dakota,

Really?

I guess I misread your statement below

God bless

“To claim that because someone is gay they can’t help but act on their impulses would be an extremely uncharitable comment and dare I say it homophobic”
Me saying the word homophobic wasn’t addressed at the Church, but rather some so called gay rights supporters.
 
Hi, Dakota,

Would you like to comment on the three items I had mentioned previously?

God bless
**We are all required to live chaste lives in whatever vocation we have.

We are all called to repentence**.

And, there is no ‘fear’ of homosexuals. Actually, the Church has expressed a genuine love for all people who sin and prays that they will repent. The Church hates sin - and, make no mistake of that, for all sin has its origins with the Devil.
 
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