S
Sam_777
Guest
Well hamba2han that is a good post, I think Deuteronomy 33:1-2 might be more convenience than the Paracletos claim, but let us investigate it more:
This is what’s written in the Bible commentaries that I found:
1) Matthew Henry Concise Edition:
“Verses 1-5 To all his precepts, warnings, and prophecies, Moses added a solemn blessing. He begins with a description of the glorious appearances of God, in giving the law. His law works like fire. If received, it is melting, warming, purifying, and burns up the dross of corruption; if rejected, it hardens, sears, pains, and destroys. The Holy Spirit came down in cloven tongues, as of fire; for the gospel also is a fiery law. The law of God written in the heart, is a certain proof of the love of God shed abroad there: we must reckon His law one of the gifts of his grace.”
(R)
2) Dr. Constable Commentary:
"*After a brief introduction of the blessing (v. 1), Moses began by presenting God. He pictured Him as the source of all blessing in the figure of the sun rising on His people gathered at Sinai. The sun is the source of physical blessing. Seir (v. 2) refers to the mountain range in Edom over which the sun would apparently rise as seen from Sinai. Paran (v. 2) refers to the mountains near Kadesh Barnea that separated the Sinai wilderness from Canaan.
"The stylized or formulaic nature of such historical résumés allows them to depart from normal patterns of narration in which strict adherence to chronological and geographical sequence is expected. Thus the Lord could come from Sinai and appear from Seir and Paran at the same time, or at least without reference to actual historical movement which, of course, would necessitate the order Sinai, Paran, and Seir (cf. Num 10:12; 13:3, 26; 20:14; 21:4; Deut 1:19; 2:4). The real point here in v. 2 is that the Lord manifested himself gloriously to his people from his earthly dwelling places or at least his usual places of self-disclosure, namely, mountaintops."349
The “holy ones” (v. 2) are probably angels. Moses described God as accompanied by His countless angelic servants as He revealed His law to Israel at Sinai.350*"
(R)
3) Dr. Bob Utley Commentary:
"*33:2 This describes a revelatory appearance of YHWH to Israel (i.e., theophany). This awesome encounter between the divine and humans was terrifying (cf. Exodus 19; Ps. 50:2-3). YHWH’s presence was continued in the form of the special cloud (i.e, Shekinah cloud of glory). YHWH came and stayed with His people from Mt. Sinai/Horeb until they crossed the Jordan. Even then, His special presence was with the Ark, above the wings of the cherubim.
It is obvious from this verse that YHWH is seen as associated with mountains (cf. I Kgs. 20:23,28).
*** “Seir”** This name (BDB 973) has several different referents in the OT:
Perhaps this listing is of the travel of the children of Israel as they left Sinai going into the Promised Land (also can be a wilderness, cf. Num. 10:12; 12:16; 13:3,26). God was saying that He had been with them throughout the wanderings and He was still with them.
NASB “the midst of ten thousand holy ones”
NKJV “with ten thousands of saints”
NRSV “myriads of holy ones”
TEV “ten thousand angels were with him”
NJB ----------
The MT here has “Ribeboth-Kodesh.” Deuteronomy 32:51 translates similar consonants as “Meribah-Kadesh. This could refer to (1) a place name or (2) “angels” (cf. Dan. 7:10; Rev. 5:11) or “saints” (cf. v. 3;7:6; 14:2; 26:19; 28:9). Rabbis use this as text to assert the intermediary role of angels (cf. Acts 7:53; Gal.3:19; Heb. 2:2).
NASB “flashing lightning”
NKJV “a fiery law”
NRSV “a host of his own”
TEV “a flaming fire”
NJB “blazed forth”
Literally this is “fiery law” (BDB 77 and 206). However, in this context it refers to the coming glory of the brilliance of YHWH’s glory (cf. Isa. 60:1-3)."
(R)
If any if our fellow Catholics can show us additional commentaries, I would appreciate it.
Now fellow hamba2han, after reading the above commentaries, don’t you think its odd to link that to Muhammed’s 10,000 fighters when they marched toward Makkah, don’t you think its just coincidence!, however, I would have agreed with you if Muhammed didn’t contradict Jesus teaching.
This is what’s written in the Bible commentaries that I found:
1) Matthew Henry Concise Edition:
“Verses 1-5 To all his precepts, warnings, and prophecies, Moses added a solemn blessing. He begins with a description of the glorious appearances of God, in giving the law. His law works like fire. If received, it is melting, warming, purifying, and burns up the dross of corruption; if rejected, it hardens, sears, pains, and destroys. The Holy Spirit came down in cloven tongues, as of fire; for the gospel also is a fiery law. The law of God written in the heart, is a certain proof of the love of God shed abroad there: we must reckon His law one of the gifts of his grace.”
(R)
2) Dr. Constable Commentary:
"*After a brief introduction of the blessing (v. 1), Moses began by presenting God. He pictured Him as the source of all blessing in the figure of the sun rising on His people gathered at Sinai. The sun is the source of physical blessing. Seir (v. 2) refers to the mountain range in Edom over which the sun would apparently rise as seen from Sinai. Paran (v. 2) refers to the mountains near Kadesh Barnea that separated the Sinai wilderness from Canaan.
"The stylized or formulaic nature of such historical résumés allows them to depart from normal patterns of narration in which strict adherence to chronological and geographical sequence is expected. Thus the Lord could come from Sinai and appear from Seir and Paran at the same time, or at least without reference to actual historical movement which, of course, would necessitate the order Sinai, Paran, and Seir (cf. Num 10:12; 13:3, 26; 20:14; 21:4; Deut 1:19; 2:4). The real point here in v. 2 is that the Lord manifested himself gloriously to his people from his earthly dwelling places or at least his usual places of self-disclosure, namely, mountaintops."349
The “holy ones” (v. 2) are probably angels. Moses described God as accompanied by His countless angelic servants as He revealed His law to Israel at Sinai.350*"
(R)
3) Dr. Bob Utley Commentary:
"*33:2 This describes a revelatory appearance of YHWH to Israel (i.e., theophany). This awesome encounter between the divine and humans was terrifying (cf. Exodus 19; Ps. 50:2-3). YHWH’s presence was continued in the form of the special cloud (i.e, Shekinah cloud of glory). YHWH came and stayed with His people from Mt. Sinai/Horeb until they crossed the Jordan. Even then, His special presence was with the Ark, above the wings of the cherubim.
It is obvious from this verse that YHWH is seen as associated with mountains (cf. I Kgs. 20:23,28).
- Moriah (Gen. 22:2; II Chr. 3:1, site of the temple)
- Mt. Sinai/Horeb (Exodus 19-20)
- Mt. Seir (here, Jdgs. 5:4)
- Mt. Paran (here, Hab. 3:3)
- Ebal/Gerizim (27:4; Josh. 8:30-33)
- Tabor (Jdgs. 4:4; 5:5)
- Carmel (I Kgs. 18:20-39; II Kgs. 4:25-27)
- Perazim (II Sam. 5:20; Isa. 28:21)
- Mt. Zion (Isa. 2:1-4; Mic. 4:1-4; Ps. 68:16, name for Jerusalem)
- Mt. Nebo (Deuteronomy 34, to Moses only)
*** “Seir”** This name (BDB 973) has several different referents in the OT:
- It can refer to the land of Edom - Gen. 32:3; 36:30; Num. 24:18; Deut. 1:44; 2:8,12,22,29; 33:1; Josh. 11:17; Jdgs. 5:4.
- It can refer to a mountain/hill in Edom - Gen. 36:8-9; Deut. 1:2; 2:14; Josh. 24:4.
- It can refer to a people - Gen. 36:20-30; II Chr. 25:11,14; Ezek. 25:8 (of Edom)
- It can refer to a mountain/hill in Judah - Josh. 15:10(?). 354
Perhaps this listing is of the travel of the children of Israel as they left Sinai going into the Promised Land (also can be a wilderness, cf. Num. 10:12; 12:16; 13:3,26). God was saying that He had been with them throughout the wanderings and He was still with them.
NASB “the midst of ten thousand holy ones”
NKJV “with ten thousands of saints”
NRSV “myriads of holy ones”
TEV “ten thousand angels were with him”
NJB ----------
The MT here has “Ribeboth-Kodesh.” Deuteronomy 32:51 translates similar consonants as “Meribah-Kadesh. This could refer to (1) a place name or (2) “angels” (cf. Dan. 7:10; Rev. 5:11) or “saints” (cf. v. 3;7:6; 14:2; 26:19; 28:9). Rabbis use this as text to assert the intermediary role of angels (cf. Acts 7:53; Gal.3:19; Heb. 2:2).
NASB “flashing lightning”
NKJV “a fiery law”
NRSV “a host of his own”
TEV “a flaming fire”
NJB “blazed forth”
Literally this is “fiery law” (BDB 77 and 206). However, in this context it refers to the coming glory of the brilliance of YHWH’s glory (cf. Isa. 60:1-3)."
(R)
If any if our fellow Catholics can show us additional commentaries, I would appreciate it.
Now fellow hamba2han, after reading the above commentaries, don’t you think its odd to link that to Muhammed’s 10,000 fighters when they marched toward Makkah, don’t you think its just coincidence!, however, I would have agreed with you if Muhammed didn’t contradict Jesus teaching.