Forgiveness FAQ

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Correction, Jane, Jesus says she was forgiven for her faith:

Jesus said to the woman, “Your faith has saved you; go in peace.”(Luke 7:50)
Correction, Socrates4Jesus, I was referring to verse 47 in which Jesus says,

"47Therefore, I tell you, her many sins have been forgiven—for she loved much. . ."

You do bring up a good point, however. . .the woman in Luke’s gospel is observed as having both love and faith, yet there is no mention of repentance and/or ignorance. And as we have discussed previously, it is important to discern the differences between love and forgiveness. I would suggest it is equally important to discern the differences between love and repentance.
 
Correction, Socrates4Jesus, I was referring to verse 47 in which Jesus says,

"47Therefore, I tell you, her many sins have been forgiven—for she loved much. . ."

You do bring up a good point, however. . .the woman in Luke’s gospel is observed as having both love and faith, yet there is no mention of repentance and/or ignorance. And as we have discussed previously, it is important to discern the differences between love and forgiveness. I would suggest it is equally important to discern the differences between love and repentance.
Yes, i see what you mean. The idea of love being a cause of forgiveness (or perhaps a condition for receiving it) is a new concept to me and one i will have to ask God about.

Regarding repentance, i tend to think of it as being necessary for faith. Repentance and faith, i think, are like two sides of the same coin. You simply cannot have one without the other. Before one can turn to Him (Jesus) to receive forgiveness, she must turn from sin. Several Catholics here in other discussion threads have agreed with me on this.
 
No, i have not forgotten, Jane. I never claimed that i could forgive as perfectly as God Himself forgives. Perhaps you have forgotten that we must try to forgive as perfectly as He does?

“Be perfect, therefore, as your heavenly Father is perfect.”

(Matthew 5:48)
Once again, your misunderstanding of Christ’s words hinders your general comprehension. I do not know if you had any resolution regarding your practically vs. positionally perfect query. I do think much of what has been discussed in this thread pertains to the verse you cite above.

I will not attempt an exhaustive exegesis, as I don’t think you are ripe for it, but I will offer this. . .Jesus’ instruction for us to “be perfect. . .as your heavenly Father is perfect” does not mean that we are to be God. For example, as creatures, we can never be perfectly creative–creating something out of nothing. There are things which are perfect and true which the Almighty reserves for Himself. And being God he is perfect in all things. . .including those attributes which we do not share with Him. He is perfectly God.

Thus, when Christ says “be perfect. . .as your heavenly Father is perfect,” he is not instructing us to be God the Father, perfectly infinite, creative, and powerful. Instead, he is reiterating the man-specific instructions he gave just moments before and highlighting the necessity for constant obedience and conformity on the part of humankind. We are to be perfect as the Father is perfect in our given role. I understand this is not your interpretation, but it is the one which I believe is most consistent with the seamless garment of the Word which always recognizes the absolute supremacy of God and the natural order of his creation.
What is the perfect way that God the Father forgives, and that i should try my best to imitate, Jane?
God the Father forgives conditionally based on his Perfect Knowledge, Perfect Mercy, Perfect Justice, and Perfect Love. He forgives sinful human beings, wallowing in their muck who never will deserve it, with unfathomable compassion. He forgives even when we are not perfectly contrite. He forgives even with when we have some measure of culpability. He forgives us perfectly in spite of our imperfection.

How do we imitate that?

We muster up compassion even when our jaws are clenched. We will forgiveness even when contrition is not apparent. We release those who offend us as a free act of grace. We forgive others in spite of their imperfection, with the hope and the promise of such forgiveness in our own lives.
 
Yes, i see what you mean. The idea of love being a cause of forgiveness (or perhaps a condition for receiving it) is a new concept to me and one i will have to ask God about.
I’ll pray, too.
Regarding repentance, i tend to think of it as being necessary for faith. Repentance and faith, i think, are like two sides of the same coin. You simply cannot have one without the other. Before one can turn to Him (Jesus) to receive forgiveness, she must turn from sin. Several Catholics here in other discussion threads have agreed with me on this.
My thinking is not far from this at all. I like the idea of repentance and faith being like two sides of the same coin–and that coin was surely in the pocket of our Lord as he proclaimed at the onset of his earthly ministry,
**
“The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!”**Mark 1:15

My problem with your rubric, again, is that you continually assert an absolute chronology.

Do not misunderstand me, Christians must repent. The ordinary order would certainly be repentance then forgiveness. I believe this is what is expected of me.

However, I believe it is Scripturally sound to also recognize that Christ often specializes in the extraordinary. He reaches out to the unreachable and brings them to Himself through the forgiveness of sins in spite of themselves. These events, miraculous and incredible, then serve as catalysts for repentance, obedience, and transformation.

In our lives, we experience forgiveness in the ordinary and the extraordinary. When we forgive those who repent, we are abiding by the ordinary order. When we forgive those who are not wholly culpable for their actions, we are following the ordinary. BUT, when we forgive those who meet none of our conditions and release them simply because of Love, we go beyond ourselves into the extraordinary. This, so often, is where we meet the Lord who dined with sinners and walked with lepers. This, too, so often, is where we experience healing for the things we never knew needed healing.
 
Does Jesus give the reason why he forgave the paralyzed man? I was not aware that he did. Perhaps we should examine this account more closely?
Good point, no. Jesus does make any sort of commentary as to why he forgives the paralytic. However, St. Mark, in his account of the event does (Mark 2). He writes:
1A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2So many gathered that there was no room left, not even outside the door, and he preached the word to them. 3Some men came, bringing to him a paralytic, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. 5When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven."
In any case, this scenario also fails to follow the absolute rubric you have set forth. The paralyzed man is not shown as being repentant of his sins nor do we know that he is ignorant of his sins. Further, we have no indication that the man himself is seeking healing on his own. He is being carried by four other men and St. Mark comments that upon seeing their faith, Christ forgives the paralyzed man’s sins.

This is an interesting passage in so many ways. But as it applies to our discussion of forgiveness, I think it offers another good example of Christ’s merciful generosity which exhibits God’s prerogative to forgive those who He wills regardless of their state of repentance and/or culpability. We know virtually nothing about this paralytic beyond that he had faithful friends who worked very hard to put him in the presence of the Savior. The Savior healed this man while he was still in his infirmity and sin as an unwarranted, free act of mercy. The man responded to grace in faith:
He said to the paralytic, 11"I tell you, get up, take your mat and go home." 12He got up, took his mat and walked out in full view of them all.
 
… Now, I ask you…which action do you believe Jesus would value more as a demonstration of your love for Him:

Forgiving someone who repents to you as **you are obliged **to do (according to the law or scripture)
or
forgiving the person without their repentance when **you are not obliged **to do so, nor are you prohibited from doing so (according to the law or scripture)?
YYMom:

I will answer your question if you will first answer mine: St. Paul wrote that you and i should

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
(Ephesians 5:1-2)

Should imitate Jesus in everything He does, or only in those things that i want to imitate?
 
Phil:

Have you asked Jesus what He meant, yet? If so, please tell me what the Holy Spirit revealed to you.
I have not been given any direct revelation that I would, in good conscience, claim to be that of the Holy Spirit speaking to me.
If you have received a personal revelation from the Holy Spirit on this issue, please share it. That would preclude futher discussion and would explain why we are still ummoved in our basic arguments from page 3.
I have only received the stirring of my heart which moves me to forgive others unconditionally out of love and humility. This does not mean that I will not - for their own benefit - rebuke them, hold them accountable , or even avoid them altogether, etc. We are called to love even our enemies. Think about it. We are called to forgive a brother “seventy times seven” times. Do you suppose after the 50th time your fallible assessment of whether true repentance has been met warranting your conditional forgiveness will be strained just a little, Soc? What will you do then? Withhold forgiveness out of respect for God? I think the conversation with God on that count would be very brief “Forgive me Lord, I did not realize that it was the hardness of my own heart which held me back” Then again, what do Jane, YYMom and I know?
 
Quote:
Originally Posted by Socrates4Jesus forums.catholic-questions.org/images/buttons_cad/viewpost.gif

No, i have not forgotten, Jane. I never claimed that i could forgive as perfectly as God Himself forgives. Perhaps you have forgotten that we must try to forgive as perfectly as He does?“Be perfect, therefore, as your heavenly Father is perfect.”(Matthew 5:48)

Once again, your misunderstanding of Christ’s words hinders your general comprehension. … Jesus’ instruction for us to “be perfect as your heavenly Father is perfect” does not mean that we are to be God. For example, as creatures, we can never be perfectly creative–creating something out of nothing. There are things which are perfect and true which the Almighty reserves for Himself. And being God he is perfect in all things, including those attributes which we do not share with Him. He is perfectly God.

Thus, when Christ says “be perfect as your heavenly Father is perfect,” he is not instructing us to be God the Father, perfectly infinite, creative, and powerful. Instead, he is reiterating the man-specific instructions he gave just moments before and highlighting the necessity for constant obedience and conformity on the part of humankind. We are to be perfect as the Father is perfect in our given role. … God the Father forgives conditionally based on his Perfect Knowledge, Perfect Mercy, Perfect Justice, and Perfect Love. … He forgives us perfectly in spite of our imperfection. How do we imitate that?..
Jane:

If i cannot imitate God perfectly, does that mean that i should not try to imitate Him at all? You appear to believe that God forgives conditionally, often (though not always) requiring repentance. Yet you are telling me i should not try to imitate Him in the way He forgives. Rather than attempt to imitate Him, you advise me to never forgive conditionally. However, St. Paul tells me*Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.**(Ephesians 5:1-2)*Yes, i agree i will never be able to imitate Him perfectly, but does that mean i should not try to imitate Him at all? For example, if a person is unrepentant beyond a reasonable doubt, and says he will not repent of a mortal sin, it makes sense that i would not forgive Him when reason and Scripture tell me God will not forgive him either, unless he repents.
 
YYMom:

I will answer your question if you will first answer mine: St. Paul wrote that you and i should

*Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.**(Ephesians 5:1-2)*Should imitate Jesus in everything He does, or only in those things that i want to imitate?
Note that you did not place a condition on my response. You aked me to answer your question first and then you will answer mine. My answer does not need to meet with your approval in order for you to respond to my question.

So here’s my response:

I’ve been saying all along that we are to imitate Christ in all things - including forgiving others when there is no evidence of repentance and/or ignorance.
  • DrPiano’s example of the man who was forgiven solely because of the faith of his friends.
  • Jane’s example of the woman who was forgiven solely for her love and faith, which included the parable of the moneylender (God) who cancels the debts of two people without any indication they were repentant or ignorant.
    Because there is scriptural evidence to support the existence of a third option of forgiving someone - out of love - thus, unconditionally, I can easily respond YES to your question. (Note you have yet to provide scriptural evidence to show we are prohibited from forgiving unconditionally, that one of your two conditions must always be present. You’ve shown they can be present, but not that they must always be present).
Even (and perhaps, especially) if I don’t want to forgive someone because they have not repented to me I must still try to imitate Jesus and forgive them out of love as he did with the woman, the man, and in the parable of the two men whose debt he cancelled.

Your turn:
which action do you believe Jesus would value more as a demonstration of your love for Him:

Forgiving someone who repents to you as **you are obliged **to do (according to the law or scripture)
or
forgiving the person without their repentance when **you are not obliged **to do so, nor are you prohibited from doing so (according to the law or scripture)?
 
🤷

Q. 23. Since Jesus imitated the Father in everything He did, and since followers of Jesus are to try to imitate Him in everything they do, does this not mean that we should try to forgive as the Father forgives?
 
🤷

Q. 23. Since Jesus imitated the Father in everything He did, and since followers of Jesus are to try to imitate Him in everything they do, does this not mean that we should try to forgive as the Father forgives?
Yes, including unconditionally out of love. 😃
 
… Your turn:
which action do you believe Jesus would value more as a demonstration of your love for Him:

Forgiving someone who repents to you as **you are obliged **to do (according to the law or scripture)
or
forgiving the person without their repentance when **you are not obliged **to do so, nor are you prohibited from doing so (according to the law or scripture)?
YYMom:

Your question is a little like asking, “When did you stop beating your wife?” I think i am prohibited from forgiving those whom i’m pretty certain God will not forgive because they refuse to repent. This is what i believe Jesus is telling me when He says

*Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. So watch yourselves. **“If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.” **(Luke 17:1-4) *The word forgive means to pardon a person and to absolve him from any consequences for his actions. With this in mind, i would never pardon a child molester and absolve him from the consequences of his sins by allowing him to work alone with children. At least, i would not consider it if he refused to repent and said he’d sexually abuse children again, if he could. Would you?
 
Yes, including unconditionally out of love. 😃
Ahhh, but if Jesus requires someone to love Him before He forgives them, then His forgiveness is still conditional. The condition to be forgiven, in this case, is that one expresses genuine love.

In my dialog with Jane, i think we discovered the possibility that both the woman’s love and faith saved her from her sin and caused Him to forgive her. Sincere faith, i think, is impossible without repentance. Love, i think, is a natural result of repentance. To repent out of love, rather than out of fear of judgement, seems a more virtuous and beautiful motive. At any rate, love would still be a condition (or requirement) to receive forgiveness from God.
 
Ahhh, but if Jesus requires someone to love Him before He forgives them, then His forgiveness is still conditional. The condition to be forgiven, in this case, is that one expresses genuine love.
EXACTLY! And **it is out of love **that you are able to forgive someone even if they never seek your forgiveness.

We must love HIM before He forgives us.
One of the ways we show our love for Him is by following His commandment.

Love one another as I have loved you.

Scripture reveals Jesus has, on occasion, forgiven people without their repentance. How was He able to do this? Out of love and because of love (and faith).

They exhibited their love for Him and faith in Him, that was enough for Him to forgive them.

A person who offends you may still love you and even have faith in you. They may even believe in their hearts that because you are a Christian you will be moved to forgive them one day even if they never get to say they’re sorry to you. Whether or not they are able to convey that love and faith in you in a manner you would recognize as being worthy of their forgiveness is entirely upon your opinion. There is nothing in scripture to support your obligation to withhold forgiveness.

In trying to imitate Christ you are insisting others treat you as if you were Christ. You are requiring evidence of faith and love from those who trespass against you. God is in the position to set those conditions, not you.

Perhaps you’ll forgive this woman of yours after she’s shed tears before you, or washed your feet with her tears.

Perhaps you’ll forgive this woman of yours after her friends appeal to you on her behalf to forgive her. Because of their faith in you being a good Christian they intercede on her behalf, which, as we know from the communion of saints, is the equivalent to the person coming to you him/herself.

The conditions you set may not be supported in scripture so how do you know you are within your right to set them as such. In forgiving those people, Jesus didn’t even set the conditions up front. All He did is comment on why He was able to forgive them. For all we know, He has all sorts of other reasons for forgiving according to His own desire, but those are his to set because He is God. You are not.
 
YYMom:

Your question is a little like asking, “When did you stop beating your wife?” I think i am prohibited from forgiving those whom i’m pretty certain God will not forgive because they refuse to repent. This is what i believe Jesus is telling me when He says
*Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. So watch yourselves. **“If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.” *(Luke 17:1-4)
First of all, it’s presumptuous of you to even attempt to determine what God will or will not forgive. His forgiveness is separate from yours (unless you are a priest in the confessional).

Second, what if your ‘guess’ is wrong? You’re ‘pretty certain’ but what if God forgives and you are the only one withholding forgiveness for that particular act of that particular person?

Third, that passage, as we’ve pointed out every time you bring it up speaks to our obligation to forgive when a person asks it of us. It does not limit us to forgiveness **only **when repentance (let alone ignorance) is present.
The word forgive means to pardon a person and to absolve him from any consequences for his actions. With this in mind, i would never pardon a child molester and absolve him from the consequences of his sins by allowing him to work alone with children.
What the forgiven does after he receives forgiveness is not within your control. That’s justice.
Your question pertains to forgiveness alone.
Certainly you can pardon and absolve anyone of any offense they commit against you. You can even absolve and pardon people for offending your family and friends.
The consequences for the offense and the justice necessary to reconcile the matter is a separate issue.
At least, i would not consider it if he refused to repent and said he’d sexually abuse children again, if he could. Would you?
Consider forgiving him for molesting my child? Yes, I would because God asks me to, and I trust God completely to reconcile the action either now or in the afterlife. I don’t have to worry about whether I should or shouldn’t release the person from his debt because I’m not God. By forgiving him without repentance I can get no closer in my imitation of Christ, so that’s reason enough for me.

**You still haven’t answered the question, you dodged it - you need only pick one:

which action** do you believe Jesus would value more as a demonstration of your love for Him:

Forgiving someone who repents to you as **you are obliged **to do (according to the law or scripture)
or
forgiving the person without their repentance when **you are not obliged **to do so, nor are you prohibited from doing so (according to the law or scripture)?

The question is nothing like ‘when did you stop beating your wife’ because it is never right to do so.

It is never wrong to forgive someone (again, you’ve yet to supply scripture to indicate it is).
There are certain conditions under which one can be moved to forgive others. There may even be more than the two I presented, but I am asking, of those two options, which would be most pleasing to God?
 
Love, i think, is a natural result of repentance.
No need to think about what love is.
Love is God.

Forgiving a debtor’s debt, big and small, even when they don’t ask to be released from it, is something God would do, according to Jesus’ parable.

According to His parable, love is a natural result of forgiveness.

The greater the debt He releases unconditionally, the greater the response of love He receives from that person.

So, too, must it be for us.
If we forgive a person a great debt, without him asking for it, that person will be moved to love us.
They may or may not express that love, but we know from God’s words, that the love will be great.
Trust only in the Lord and His will will be done.
 
EXACTLY! And **it is out of love **that you are able to forgive someone even if they never seek your forgiveness.

We must love HIM before He forgives us.
One of the ways we show our love for Him is by following His commandment.

Love one another as I have loved you.

Scripture reveals Jesus has, on occasion, forgiven people without their repentance. How was He able to do this? Out of love and because of love (and faith).

They exhibited their love for Him and faith in Him, that was enough for Him to forgive them. …
If a person has faith without repentance, can such a faith save him? Do you really believe that a person who never repents will be forgiven and enter heaven?
 
… A person who offends you may still love you and even have faith in you. …
Well, we at least agree that you and i should forgive conditionally; we just don’t agree that repentance is a condition a person should meet for you should to forgive him.

Are you saying, YYMom, that you only forgive those who love you and trust you to forgive them? Or do you think there are other conditions a person must meet before you forgive him?
 
If a person has faith without repentance, can such a faith save him? Do you really believe that a person who never repents will be forgiven and enter heaven?
That’s between him and God.

Between you and him, yes, you are free to forgive him without repentance. Doesn’t mean God will, as you are not God, but at least you have done a good deed out of love.

And you still have not answered the question:

** which action** do you believe Jesus would value more as a demonstration of your love for Him:

A. Forgiving someone who repents to you as **you are obliged **to do (according to the law or scripture)
or
B. forgiving the person without their repentance when **you are not obliged **to do so, nor are you prohibited from doing so (according to the law or scripture)?
 
That’s between him and God.

Between you and him, yes, you are free to forgive him without repentance. Doesn’t mean God will, as you are not God, but at least you have done a good deed out of love. …
Would you say, YYMom, that i should also not judge those who sin against me or those i love?
 
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