M
Mike_Reed
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Why do you assume that Catholics here don’t appreciate that?But unfortunately, the catholics on the mormon threads fail to appreciate.
Why do you assume that Catholics here don’t appreciate that?But unfortunately, the catholics on the mormon threads fail to appreciate.
Provide the statistics, and then we will talk.Sidebar: I do believe that many of the European converts to mormonism were luthern and anglican if I am not mistaken and if so, the influence of the cross within early mormon converts.
But you overlook the protestant converts from Europe which were many. The protestants in america were a bigoted group. They hated difference, especially on the frontier. Thus, their hatred of mormonism. In the east, they hated the catholic church because the new immigrants were basically catholic and were looked upon as inferior.My thesis was US centered because early Mormonism was US centered.
Provide the statistics showing that there was a significant number of Lutheran converts.But you overlook the protestant converts from Europe which were many. The protestants in america were a bigoted group. They hated difference, especially on the frontier. Thus, there hatred of mormonism. In the east, they hated the catholic church because the new immigrants were basically catholic and were looked upon as inferior.
norwayheritage.com/articles/templates/voyages.asp?articleid=29&zoneid=6Provide the statistics, and then we will talk.
I have been here a long time and the majority of catholics who post on the mormon threads have never shown any understanding of mormon persecution and what effect it had on the mormon mindset. Some would even claim that the mormons deserved what they got.Why do you assume that Catholics here don’t appreciate that?
You are all over the place, Why Me. How does this undermine my argument that the aversion to the cross had an anti-Catholic basis?norwayheritage.com/articles/templates/voyages.asp?articleid=29&zoneid=6
Mormon missionaries were centered in Britain and scandinavia. And the opposition in Scandinavia was fierce from the luthern church. But one thing that I do know, regardless if they were many luthern converts, luthernism was not just a faith but a cultural focal point and not easily disgarded by the mormon converts.
First, you claimed that protestantism rejected the cross. I tried to show that in Europe this was not necessarily the case as exemplified by anglicanism and luthernism. Then you claimed that it had anticatholic understandings in america for the lds church. I claimed that mormon converts were basically protestant before being baptised and this would give them a prejudice bias against the catholic church which carried over into their mormon faith. But I can not say that the early mormons rejected the cross but its disappearance occured over time and if that had something to do with their former protestant background, so be it. But I doubt that it was anticatholic since the catholic church had the crucifix attached to the cross and not an empty cross.You are all over the place, Why Me. How does this undermine my argument that the aversion to the cross has an anti-Catholic basis?
BTW… early Mormons were accepting the symbol of the cross before these missions started having any significant level of success.
A previous post should have made it clear what I meant by Protestantism. I explicitly stated in post #125 “American Protestantism (generally speaking)”.First, you claimed that protestantism rejected the cross. I tried to show that in Europe this was not necessarily the case as exemplified by anglicanism and luthernism.
And I explain in my thesis in detail that early Mormons were largely anti-Catholic from the start. I then noted that, of all the anti-Catholic polemics that early Saints echoed (paralleling popular Protestant criticisms), they avoided criticizing the symbol of the cross. On the contrary, I found several examples of prominent saints embracing/promoting the symbol. The earliest negative quote that can be found is 1877. By this time, the American Protestant mainstream had become accepting of the symbol. When the Saints started rejecting the symbol of the cross around the turn of the 20th century, their claims were overwhelmingly tinged with anti-catholic rhetoric. Why did the shift in targeting the cross happen, if the Saints were anti-Catholic from the start? There were two (out of at least three) early factors (which encouraged the acceptance of the cross) that had lost much of their influence upon the minds of the Saints by the turn of the 20th century. These influences were folkmagic and freemasonry–the third factor that remained (the precolumbian use of the cross validating the authenticity of the Book of Mormon) was not strong enough when a second and third wave of catholic tension hit the state of Utah.I claimed that mormon converts were basically protestant before being baptised and this would give them a prejudice bias against the catholic church which carried over into their mormon faith.
Thanks Mike ReedA previous post should have made it clear what I meant by Protestantism. I explicitly stated in post #125 “American Protestantism (generally speaking)”.
And I explain in my thesis in detail that early Mormons were largely anti-Catholic from the start. I then noted that, of all the anti-Catholic polemics that early Saints echoed (paralleling popular Protestant criticisms), they avoided criticizing the symbol of the cross. On the contrary, I found several examples of prominent saints embracing/promoting the symbol. The earliest negative quote that can be found is 1877. By this time, the American Protestant mainstream had become accepting of the symbol. When the Saints started rejecting the symbol of the cross around the turn of the 20th century, their claims were overwhelmingly tinged with anti-catholic rhetoric. Why did the shift in targeting the cross happen, if the Saints were anti-Catholic from the start? There were two (out of at least three) early factors (which encouraged the acceptance of the cross) that had lost much of their influence upon the minds of the Saints by the turn of the 20th century. These influences were folkmagic and freemasonry–the third factor that remained (the precolumbian use of the cross validating the authenticity of the Book of Mormon) was not strong enough when a second and third wave of catholic tension hit the state of Utah.
Like I said… you shouldn’t try to debunk my thesis/book without reading it first.
You’ve exausted me, Why Me. I’m done explaining my book/thesis to you. I need to get back to work anyway.
Bye.
whyme- When you say that “the Catholic church had the crucifix attached to the cross,” are you referring to the interior or exterior of the church?First, you claimed that protestantism rejected the cross. I tried to show that in Europe this was not necessarily the case as exemplified by anglicanism and luthernism. Then you claimed that it had anticatholic understandings in america for the lds church. I claimed that mormon converts were basically protestant before being baptised and this would give them a prejudice bias against the catholic church which carried over into their mormon faith. But I can not say that the early mormons rejected the cross but its disappearance occured over time and if that had something to do with their former protestant background, so be it. But I doubt that it was anticatholic since the catholic church had the crucifix attached to the cross and not an empty cross.
And if many of the mormon converts from europe came from anglican and luthern background, the rejection of the cross had just as much to do with their former protestant backgroud as with catholicism.
Agreed. “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God… Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”I never understood why some Christians don’t like the crucifix.
Only in places where the majority of people of are of European descent. Among Catholics in Africa and Asia, most crucifixes and crucifixion images depict Christ with African or Asian features.Most crucifixes have christ with white skin looking rather european.
I agree with you.I never understood why some Christians don’t like the crucifix.
Maybe instead of crucifix he really means corpus?whyme- When you say that “the Catholic church had the** crucifix attached to the cross**,” are you referring to the interior or exterior of the church?
We recently held an open house in the Arizona Temple. Following a complete renovation of that building, nearly a quarter of a million people saw its beautiful interior. On the first day of the opening, clergymen of other religions were invited as special guests, and hundreds responded. It was my privilege to speak to them and to answer their questions at the conclusion of their tours. I told them that we would be pleased to answer any queries they might have. Many were asked. Among these was one which came from a Protestant minister.
Said he: “I’ve been all through this building, this temple which carries on its face the name of Jesus Christ, but nowhere have I seen any representation of the cross, the symbol of Christianity. I have noted your buildings elsewhere and likewise find an absence of the cross. Why is this when you say you believe in Jesus Christ?”
I responded: “I do not wish to give offense to any of my Christian brethren who use the cross on the steeples of their cathedrals and at the altars of their chapels, who wear it on their vestments, and imprint it on their books and other literature. But for us, the cross is the symbol of the dying Christ, while our message is a declaration of the living Christ.”
He then asked: “If you do not use the cross, what is the symbol of your religion?”
I replied that the lives of our people must become the only meaningful expression of our faith and, in fact, therefore, the symbol of our worship.
I hope he did not feel that I was smug or self-righteous in my response. He was correct in his observation that we do not use the cross, except as our military chaplains use it on their uniforms for identification. Our position at first glance may seem a contradiction of our profession that Jesus Christ is the key figure of our faith. The official name of the church is The Church of Jesus Christ of Latter-day Saints. We worship him as Lord and Savior. The Bible is our scripture. We believe that the prophets of the Old Testament who foretold the coming of the Messiah spoke under divine inspiration. We glory in the accounts of Matthew, Mark, Luke, and John, setting forth the events of the birth, ministry, death, and resurrection of the Son of God, the Only Begotten of the Father in the flesh. Like Paul of old, we are “not ashamed of the gospel of [Jesus] Christ: for it is the power of God unto salvation.” (Rom. 1:16.) And like Peter, we affirm that Jesus Christ is the only name “given among men, whereby we must be saved.” (See Acts 4: 12.)
lightplanet.com/mormons/daily/holidays/easter/symbol_christ.html
Yes, that is what I mean. Also, in Europe, I do believe that the corpus would be connected to the cross outside the church, at times connected to the outside walls of the church.Maybe instead of crucifix he really means corpus?
Lets see what the MADites will say about it. It is difficult to discuss it on a forum. Maybe there will be a Maxwell paper on it or a FARMS paper on your thesis. Lets hope so.Like I said… you shouldn’t try to debunk my thesis/book without reading it first.
You’ve exausted me, Why Me. I’m done explaining my book/thesis to you. I need to get back to work anyway.
Bye.
You do realize that the Mormon god is a white caucasian human, right?You do realize that LDS depictions of Christ show him as looking “rather european”, right?
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
- Galatians 3:1 (about 49 AD)