It just might be a life against human nature - our natural inclinations in our disordered state of original sin, but it is not a life against a nature raised by Baptism sustained by Grace, The Mass andT he Sacraments and coupled with a special gift of God to celibate chastity to those thus called - be it a transitory or be it permanent. To those called by God to marriage, there is the gift of married chastity.
We are counter-cultural and often not understood by our culture and times and can find it very hard to be understood even with much prayerful effort, or so it may seem to our human understanding. Ours is the role of the sower - to sow the seeds everywhere. All increase, germination and growth is God’s alone while ours might be the Graced by God human labour/effort. We give to Him all glory in all things, just as we do not become disccouraged (in hope) by apparent failure on the human type level. We have put our hand to the plough and do not look back. The Cross is our cherished symbol and not for nothing for out of apparent complete human failure by Jesus and His terrible death ,The Church grew and continued to grow out of the blood of martyrs as it were - and terrible times of persecution in the early Church. It was then a terrible death to be found to be a follower of Jesus.
We continue to see the great mystery of The Death and Resurrection of Jesus enacted and reflected everywhere and in all things - each with its season.
As St Paul points out, the gifts of The Holy Spirit to The Church are many and everywhere. My gifts are probably not your gifts, as your gifts are probably not mine. But all the gifts of The Holy Spirit are wherever God may ordain, and whatever God may ordain, and for the good of His Church and mankind.
vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_24061967_sacerdotalis_en.html
SACERDOTALIS CAELIBATUS
ENCYCLICAL OF POPE PAUL VI
ON THE CELIBACY OF THE PRIEST
JUNE 24, 1967
- The sum of these objections would appear to drown out the solemn and age-old voice of the pastors of the Church and of the masters of the spiritual life, and to nullify the living testimony of the countless ranks of saints and faithful ministers of God, for whom celibacy has been the object of the total and generous gift of themselves to the mystery of Christ, as well as its outward sign. But no, this voice, still strong and untroubled, is the voice not just of the past but of the present too. Ever intent on the realities of today, we cannot close our eyes to this magnificent, wonderful reality: that there are still today in God’s holy Church, in every part of the world where she exercises her beneficent influence, great numbers of her ministers—subdeacons, deacons, priests and bishops—who are living their life of voluntary and consecrated celibacy in the most exemplary way.
Nor can we overlook the immense ranks of men and women in religious life, of laity and of young people too, united in the faithful observance of perfect chastity. They live in chastity, not out of disdain for the gift of life, but because of a greater love for that new life which springs from the Paschal mystery. They live this life of courageous self-denial and spiritual joyfulness with exemplary fidelity and also
with relative facility.
This magnificent phenomenon bears testimony to an exceptional facet of the kingdom of God living in the midst of modern society, to which it renders humble and beneficial service as the “light of the world” and the “salt of the earth.” (7) We cannot withhold the expression of Our admiration; the spirit of Christ is certainly breathing here.