Former slave Julia Greeley first to be buried at Denver’s cathedral [CNA]

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http://www.catholicnewsagency.com/i...enver_Catholic_archives_CNA_1_27_16.jpgDenver, Colo., Jun 12, 2017 / 05:01 pm (Denver Catholic).- In what was a historic first for the Archdiocese of Denver, the exhumed remains of a potential saint were laid to rest at the Cathedral Basilica of the Immaculate Conception June 7.

The canonization process for the Servant of God Julia Greeley was opened Dec. 18, and as part of the process, her remains were exhumed from Mt. Olivet Cemetery May 26-31. After careful examination by an anthropologist, her remains were transferred to the cathedral, where they will remain permanently.

A transfer ceremony, presided over by Bishop Jorge H. Rodriguez, was held to honor the laywoman, who is the first person to be buried at the cathedral. The ceremony took place on the 99th anniversary of Greeley’s death.

“[Julia Greeley] will be the first person buried in Denver’s cathedral. Not a bishop, not a priest – a laywoman, a former slave. Isn’t that something?” Bishop Rodriguez said to an applauding congregation.

Greeley exemplified three qualities of holiness throughout her life, Bishop Rodriguez said: humility, perseverance and faith. She was known for walking the streets of Denver, handing out Sacred Heart pamphlets to firefighters and delivering goods to poor families. What wasn’t known, however, was that she suffered from arthritis – a fact revealed by the exhumation and examination of her bones.

“We know from the stories passed on to us that Julia Greeley was tireless in her charity and in spreading the faith,” Bishop Rodriguez explained. “What we didn’t know until the exhumation is that Julia suffered from arthritis in her hands, feet, back…almost every joint that could have hurt, probably did. Nevertheless, she never stopped practicing and doing and showing love.”

Dr. Christine Pink, the forensic anthropologist responsible for the exhumation of Greeley’s remains, confirmed that Greeley did indeed suffer from arthritis.

“The finding of arthritis was special just given what we know about her walking to all the fire stations and doing what she did. She likely was in pain, and joyful despite that,” Pink said.

The bishop spoke of the hope that the ceremony represented – hope that because of Christ’s conquering of the grace, the dead will one day, too, be resurrected.

“Our ceremony today is just a very small confession that we believe in resurrection of the body and in the communion of saints. This is why we are here in this place,” he said. “We are saying those bones will rise on the last day, and today, we are particularly united to Julia Greeley.”

The remains of Julia Greeley were placed in a custom made wooden funerary box, and the faithful were invited to view them. As people came up, they would bow in reverence, kiss the funerary box and even place cloths, rosaries and other items on the case that housed her remains. Those items could become third-class relics should Julia Greeley be canonized a saint.

After the viewing, the box was screwed shut by a carpenter, sealed with gold wax and placed underneath the Sacred Heart statue in the side chapel to the west of the main altar.

The day had come sooner than expected for some.

“This is a great day. We never thought it would come so soon when we started to move things, but God certainly had his own plan,” said Capuchin Friar Father Blaine Burkey, whose book In Secret Service of the Sacred Heart: The Life and Virtues of Julia Greeley is likely the most extensive volume compiled about Julia Greeley’s life.

Mary Leisring, president of the Julia Greeley guild, was overjoyed to see the cathedral full of so many devoted to Greeley.

“Whether she gets to be a saint in Rome or not does not matter to me, she’s already my saint,’ Leisring said.

This article originally appeared in the Denver Catholic June 9. Reprinted with permission.

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So, people are predicting her canonization because she was a slave who handed out Sacred Heart pamphlets, brought food to the poor and suffered from arthritis? What am I missing here? That sounds like a rather low bar.
 
So, people are predicting her canonization because she was a slave who handed out Sacred Heart pamphlets, brought food to the poor and suffered from arthritis? What am I missing here? That sounds like a rather low bar.
St. Therese didn’t really do anything either lol
 
We are all called to be holy and saintly, yet many of us fall short. I’m sure that the Bishop felt she lived a saint worthy life to even begin the canonization process. google.com/url?sa=t&source=web&rct=j&url=http://juliagreeley.org/&ved=0ahUKEwjf8JPD7MTUAhXix4MKHa_5C1gQFggcMAA&usg=AFQjCNG33dbskYjWsoz0aBGAL5ZWFReiVw

I had not heard of her before. Interesting life story, Imo
Perhaps but don’t rule out the fact that there very well may be a “politically correct” reason for the presentation of her cause.
 
Perhaps but don’t rule out the fact that there very well may be a “politically correct” reason for the presentation of her cause.
Everything is not a “politically correct” issue.
 
So, people are predicting her canonization because she was a slave who handed out Sacred Heart pamphlets, brought food to the poor and suffered from arthritis? What am I missing here? That sounds like a rather low bar.
You sound like Sainthood is an Olympic sport with only a select few deserving of the title Saint.
Ever heard of the Little Way of St. Therese?

We may not be all great martyrs or Doctors of the Church but we are all called to Sainthood.

So why do you think she is not deserving of canonization?
 
You sound like Sainthood is an Olympic sport with only a select few deserving of the title Saint.
Ever heard of the Little Way of St. Therese?

We may not be all great martyrs or Doctors of the Church but we are all called to Sainthood.

So why do you think she is not deserving of canonization?
Did I ever say she wasn’t? My question is, what was “remarkable” or virtuous of her life as opposed to countless others as to deem her worthy of canonization? Could it be that she was a slave and that many Americans share a collective guilt about slavery?
 
You sound like Sainthood is an Olympic sport with only a select few deserving of the title Saint.
I think that the fact that the Church has such a tiny list of canonized saints compared to the number of Catholics that have lived in the past 2,000 years speaks for itself.
 
Did I ever say she wasn’t? My question is, what was “remarkable” or virtuous of her life as opposed to countless others as to deem her worthy of canonization? Could it be that she was a slave and that many Americans share a collective guilt about slavery?
Part of the process of canonization is an investigation into the candidate’s life.

It is up to the Church to decide.

If you think it is no big deal to be a slave and lead a virtuous Christian life, why don’t you try it yourself?

See if you can do any better.
 
Labels aside, what makes a person’s life remarkable enough for canonization?
You would have to consult the Holy See for that answer. From what was presented in the article, I didn’t see anything exceptionally remarkable about Julia Greeley’s life that would rise to the level of canonization. Who knows? Maybe there is more to it but I still maintain that the fact that she was a slave has a lot to do with it. If what was related in the article is sufficient for canonization, then there are many at my parish (myself not included) who fit that bill.
 
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