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montanaman:
Fred’s only debating for the sake of debating? Nice. Any admiring audience of Fred’s is probably sharp as a box of rocks. If they have the equivalent of his understanding of the Catholic Church and scripture, there isn’t much we can do. You can’t put information in someone’s head, after all.
You have not read the thread. I am debating for Protestants who are easily swayed because of their lack of knowledge of church history or the Bible. They are believers but realize they, like all of us, need to get deeper in the word AND Christian history to refute error.
 
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Fredricks:
You have not read the thread. I am debating for Protestants who are easily swayed because of their lack of knowledge of church history or the Bible. They are believers but realize they, like all of us, need to get deeper in the word AND Christian history to refute error.
Heh. That’s hilarious. A militant Protestant crusading for a better understanding of Church history. You might want to rethink your strategy, bud. To be steeped in history is to cease to be Protestant. So, by all means, encourage your fellow Protestants to get into history. Lol.
 
Well, most Scripture scholars—Catholic and Protestant—with whom I am familiar (granting that I do not claim to have an exhaustive list of everyone who has ever had an opinion on this topic) contend that Matthew’s gospel was written sometime after 70 AD, but before 110 AD. Mark’s gospel was probably written around 70 AD. Early Christian tradition holds the dating of the Lucan gospel and the Acts as around 75 AD. And the current scholarship—Catholic and Protestant—contends that the final compilation of John’s gospel was available sometime between 90 AD and 100 AD.
My “relatively late edition” reference was made considering that Paul’s letters are widely considered to have been written at least 20 years prior to the first gospel narrative.
Need to go, Jane. If this is your stance, you do not believe that Matthew wrote it then. 110 AD?
What early Christian traditon gives Luke this date???
 
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montanaman:
Heh. That’s hilarious. A militant Protestant crusading for a better understanding of Church history. You might want to rethink your strategy, bud. To be steeped in history is to cease to be Protestant. So, by all means, encourage your fellow Protestants to get into history. Lol.
stick around friend. Stick around.
 
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Fredricks:
stick around friend. Stick around.
Oh, that’s cute. The new guy thinks he’s some kind of Protestant Chosen One who thinks he’s going to introduce Christianity to Catholics.

Listen up, junior–I grew up in an anti-Catholic family. I’ve been doing this stuff for 15 years. I sincerely doubt you have anything new for me.
 
Fred’s original question about Sacred Tradition:
Where does one find it? How can it be accessed if this was Christs plan?
His response to my answer:
Did not answer these two. Its a set up too.
Thank you for being so forthcoming. . .It’s nice to get the heads up!

As I cited before: CCC paragraph 81: “Holy Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound, and spread it abroad by their preaching.”

To clarify: Sacred Tradition, like Sacred Scripture, is the charge of the Church, which is her ward. Sacred Tradition, like Sacred Scripture, is “accessed” through the teaching authority of the Church, which we have come to accept through the unbroken line of Apostolic succession. We accept the Sacred Tradition and Sacred Tradition as they have been passed down to us throughout Christendom.
Well so much for my plan. You just used one of my best verses 5 o 6 posts too soon. Guys look at this. Luke wrote to show how reliable the oral tradition was. We agree that there was an oral tradition. We have that tradition now in writing. Luke indicates that writring it shows how reliable it is. Catholicism wants you to believe that Sarcred Tradition contains teachings that are just as important but they cannot tell you where they came from.
Again, please provide the named source for the letter to the Hebrews. . .Where’d that come from? How do you know it is Scritpural?

You still have not proven your position—beyond your own “private interpretation” and teaching tradition—that Luke, or any other Scripture writer, wrote in an effort to supplant Tradition.

We both agree that Luke, for one, writes to “show how reliable the oral tradition was,” but he gives no indication that what he is writing is the final word on all truth. Certainly, one may surmise that he is writing the things he thinks important, but we have no reason to believe that Luke thought once he wrote his narrative that Tradition then took a back seat. Which I believe is your position?
Guys, they wrote because the Holy Spirit inspired them to do such.
And we recognize their writings as Scriptural because. . .?
Catholicism believes the authors were inspired too.
The Catholic Church not only believes the authors of Sacred Scripture were inspired, but she also was guided by the Holy Spirit to recognize and preserve Sacred Scripture for all of Christendom.

Why exactly would you believe the Church is right about Sacred Scripture and not Sacred Tradtion?
The key point is that they did write it down.
If “writing it down” was sufficient evidence of inspiration, our New Testament canon would be whole lot longer than 27 books!

I submit that the “key point”, rather, is that the Church had the authority to say which writings were Scriptural, so why not believe that she has the authority to identify Tradition as well?

Once again, you have not proven your position—beyond your own “private interpretation” and teaching tradition—that Luke, or any other Scripture writer, wrote in an effort to supplant Tradition.

Scripturally speaking, how do you KNOW that the Sacred Scripture writers wrote as a means of making Tradition inferior?
 
Fred:
Catholicism wants you to think of all the reasons why they did it except for the obvious, writing is a better means. They actually still think it is. They still are writing it down to this day with the Catechism.
If I were wondering what the nation of Israel wanted me to think or REALLY thought, I don’t think I’d take the advice of the Palestinian Authority.
Did you know the early Christian writers had some interesting things to say about this issue? They are not inspired but over time we will show the development of Catholic doctrine and how different it looks from the Bible. Showing these writers will show you that the Catholic church will discount those sayings that disagree with them but keep those which do.
Why, yes I did know that some of the early Christian writers had varying opinions on a number of different topics!

I am also well aware that certain modern Protestant theologians and apologists also discount those sayings that disagree with them, but keep those which do. Hence, we have dialogues like this one. And ones about the Real Presence of the Eucharist, the Sacraments, Liturgy, the Old Testament canon. . .etc.

Your point?

I appreciate your efforts in citing some of the works of the early Church! That’s progress. You have done very well in making my point. That is, you can not possibly prove your position of Sola Scriptura and the superiority of Scripture to Tradition without the support and opinion of those with whom you agree.

To be specific, Sacred Scripture does not claim for itself the supreme authority that you do.

You can always find the choir that sings your favorite song, but that doesn’t mean they are in tune.

This discussion has gotten quite tangential. And now that I see you are playing for an audience, I would go back to where we began, so there’s no confusion:

Fred:
My contention is the Bible is the only infallible rule for deciding issues of faith and practices that involve doctrines. Please read before you start breaking me into quotes and dissecting. Please.
The Bible
Or
The Bible, Sacred Tradition, the Pope, the Magisterium
Thus, it remains your onus to prove “infallibly”–by your only infallible rule (the Bible)–that all issues of faith and practices that involve doctrine are the product of the Bible ALONE, without the need for or authority of Sacred Tradition, the Pope, and the Magisterium.

Thanks again for your interaction. . .Come Holy Spirit!
 
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JaneFrances:
Actually and practically, you are also relying on their scribes, too. . .Oh, and the recommendation of the early Church which received and accepted their writings as inspired. . .Oh, and St. Jerome who translated the Scriptures into the vulgate. . .and, of course, the innumerable monks who transcribed the Scriptures to preserve them through the Middle Ages. . .not to mention, the editors and publishers of the particular publication of Scripture you are reading.
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Fredricks:
I am glad we agree that the Holy Spirit worked through these people.
I’d just like to point out that Fredricks appears to believe that the Holy Spirit has worked through the people of the Catholic Church on at least some occasions.
Of course it is the Catholic contention that He never stopped.
 
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Fredricks:
Need to go, Jane. If this is your stance, you do not believe that Matthew wrote it then. 110 AD?
What early Christian traditon gives Luke this date???
Actually, since you do not accept extra-biblical tradition at all, I’m sure my answer would not suffice.

Now, exactly where do you keep your signed and dated copy of the Gospel according to Luke?
 
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Fredricks:
The Holy Spirit used this council, which by the way, is not the Catholic church.
I’m sorry. . .which council were you talking about?

And I couldn’t agree more, councils and synods are indeed not the “Catholic Church.” Which is precisely why they are ratified (or not) by the episcopacy of the Church.
 
Joe Gloor:
I’d just like to point out that Fredricks appears to believe that the Holy Spirit has worked through the people of the Catholic Church on at least some occasions.
Of course it is the Catholic contention that He never stopped.
Of course the Holy Spirit worked through people and continues to. That is very scriptural.
 
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Fredricks:
How about this. . .How about you answer the pending questions regarding the superiority of Scripture to Tradition, THEN we can debate the issue of when who wrote what.

Unless, of course, you can provide the original documentation for the primary sources of Sacred Scripture. . .Otherwise, you are depending on early Christian tradition as much as anyone else.
 
Actually, since you do not accept extra-biblical tradition at all, I’m sure my answer would not suffice.
"* For Christians such as I, and I suspect others on this forum, it is not that we outright reject all extrabiblical traditions.* ’
I appreciate your efforts in citing some of the works of the early Church! That’s progress. You have done very well in making my point. That is, you can not possibly prove your position of Sola Scriptura and the superiority of Scripture to Tradition without the support and opinion of those with whom you agree.
A Protestant by definition can never use tradition, although you will see my try all the time, I cannot resist
To be specific, Sacred Scripture does not claim for itself the supreme authority that you do.
"*There is no verse that says only use the Bible.

There are no verses that say use only the Bible, Sacred Tradition, the Pope, and the Magisterium.

So we must look at what we do have. It becomes by a preponderance of the evidence that scripture is superior*"

My contention is the Bible is the only infallible
rule for deciding issues of faith and practices that involve doctrines.


We believe that history matters. We do not reject biblical scholarship, although the presuppositions of modern biblical scholarship fly in the face of history and common sense.
We are looking at a preponderance of the evidence, once again. My unwillingness to go the scripture route yet is purposeful. Catholic apologists are used to that. Traditionally they are not used to Protestants using history and tradition. Remember, we do not reject tradition persay. We consider the Bible superior to tradition(I am going to drop your terminology for a moment). We consider the Bible to be infallibe. SO DO YOU.
What we are contending is that you have made tradition into Sacred Tradition.

My first point was
Scripture is from the primary sources.
Sacred Tradition cannot be proven to be a primary source.
We are addressing those things that Catholics do that are not found directly in the Bible. Which from our perspective, and many ex-Catholics appears to be most of it.

2nd point.
The early church had differing view on this issue. Contrary to what the Catholic laity assumes to be the case, there were widely divergent views.

3rd point.
This is what we are on.
Jane
Has the definition of what is Sacred Tradition changed?
This section will take awhile possibly we will be dealing with things have been defined throughout history. But first the question.

4th will be the Bible
 
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montanaman:
Oh, that’s cute. The new guy thinks he’s some kind of Protestant Chosen One who thinks he’s going to introduce Christianity to Catholics.

Listen up, junior–I grew up in an anti-Catholic family. I’ve been doing this stuff for 15 years. I sincerely doubt you have anything new for me.
It is a long time since anyone called me new and junior.
A person named for such a manly state should never use the word “cute” either.
 
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Fredricks:
It is a long time since anyone called me new and junior.
With 59 posts, you are new but it looks like you’ve gone now from Junior Member to Regular Member status. I’m sure that is the “junior” to which mm was referring.
 
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Eden:
With 59 posts, you are new but it looks like you’ve gone now from Junior Member to Regular Member status. I’m sure that is the “junior” to which mm was referring.
My apologies then.
 
Fredricks said:
" Bible to be infallibe.

Why do you accept that the Church had the authority to set the Canon but yet you reject the Church’s authority in every other way?

I’d still like to know what denomination you belong to. Why the caginess about this question?
 
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