Fr. Cutie to Become an Episcopal Priest

  • Thread starter Thread starter RevDrNorth
  • Start date Start date
Status
Not open for further replies.
Well if we take their practise of permitting divorcees to marry priests or anyone else for that matter then it would seem that the vow of marriage is meaningless in an Episcopal Church as well. Perhaps Episcopals view “oaths and vows” as merely “symbolic” of “intention” that are not “real” and binding or perhaps even sinful since everyone usually ends up breaking them anyway? 😊 🤷

Pragmatism seems to be a new sola that Protestants should add to the essential confessions of faith… 😉

James
While on lunch break I caught the last half of the “Journey Home” replay from last week. A viewer e-mailed Marcus and his guests on this very topic. Obviously the vows Fr. Cutie made at his ordination are subject to review and change, according to Fr. Cutie and the Episcopal Church that is. It is also interesting and sad that everything Fr. Cutie taught as a Catholic priest will now come under review in his new home. I wonder if he will ever preach on the doctrines of transubstantiation, the Primacy of Peter, Sacred Tradition, the seven sacraments, etc., etc., etc., again.
 
…the manipulative behaviors of these divorced Hispanic woman is well known…
…Notice that they “converted” as a pair - so the common shared Catholic faith was not the primary appeal. It’s likely the typical power and social esteem among the local culture & young chemistry that is driving this relationship - not religious beliefs.

I suspect that the stress cracks of this relationship will start to show when cultural hubris and self identity inter-clash. So before too soon I expect that Fr. Cutie (if he ever gets his self-esteem back and his brains relocated back to north of his belt line) will see that he was played for s sucker. Anyone with an ounce of sociological insight can see that these two people have incompatible psychology profiles.
James
Not to mention that now he is living with her on a daily basis, seeing her at all times (morning breath :yawn: and puffy eyes :hypno: will wear off all glamour :bigyikes:) and also having to tolerate her two kids.:slapfight:
Does he really think that after turning his back to God and the Church, 😦 and welcoming chaos in his spiritual as well as his domestic life he will live happily ever after? :confused:

Poor soul, he needs a lot of prayers!!:signofcross:

Alma
 
While on lunch break I caught the last half of the “Journey Home” replay from last week. A viewer e-mailed Marcus and his guests on this very topic. Obviously the vows Fr. Cutie made at his ordination are subject to review and change, according to Fr. Cutie and the Episcopal Church that is. It is also interesting and sad that everything Fr. Cutie taught as a Catholic priest will now come under review in his new home. I wonder if he will ever preach on the doctrines of transubstantiation, the Primacy of Peter, Sacred Tradition, the seven sacraments, etc., etc., etc., again.
Well, when you get right down to it the sad fact of the matter is that it was a founding tradition of Anglicans/Episcopalians to disavow allegiance to prior vows made to man and God. After all, if you recall history it was prior Catholic King Henry VIII who started the Anglican Church over just this very thing – the Catholic Church’s refusal to permit the King to break his marital vows to his wife. So we should not expect Anglicans to suddenly change their stripes to commit the grave sin of hypocrisy by actually starting to hold members to their various oaths. :rolleyes:

So Cutie’s rejection of his priestly vows and his fiancee’s rejection of her first marriage vows are just following in the Anglican tradition of exercising one’s right to break vows by accepting or marrying those who agree with us and won’t be accepted by the Catholics. we can no doubt expect a reassessment of those vows from “time to time” as “the older” lady ages and the indiscretions of youth are seen as mistakes of the youth and hormones…😃

Do Episcopalians have a pre-cana requirement or is shotgun weddings also a tradition? 😃

Sigh, but how sad though to have to “settle” for 2nd choice…

James
 
Well, when you get right down to it the sad fact of the matter is that it was a founding tradition of Anglicans/Episcopalians to disavow allegiance to prior vows made to man and God. After all, if you recall history it was prior Catholic King Henry VIII who started the Anglican Church over just this very thing – the Catholic Church’s refusal to permit the King to break his marital vows to his wife. So we should not expect Anglicans to suddenly change their stripes to commit the grave sin of hypocrisy by actually starting to hold members to their various oaths. :rolleyes:

So Cutie’s rejection of his priestly vows and his fiancee’s rejection of marriage vows are just following in the Anglican tradition of exorcising one’s right to break vows by accepting or marrying those who agree with us and won’t be accepted by the Catholics. 😃

How sad though to have to “settle” for 2nd choice…

James
Oh-boy, James. “You just done did it” as my daughter used to say many years ago. GKC “ain’t gonna like that.” :rotfl:

Well said, my friend, well said. 👍
 
As I mentioned in a previous post, the simple fact that Fr. Cutie has entered into the Episcopal Church and left the Catholic Church was sufficient. By embracing the Episcopal Church he has accepted their teachings in regards to Transubstantiation which is, simply put, that they all deny it.

In regards to our former associate pastor, he gave us his belief in regards to the Epiclesis which is incorrect. His beliefs would be in accord with the Orthodox tradition.

Not meaning to be pugnacious, but why would you always remind RCs to affirm Apostolicae Curae when, as an Anglican, it is something you do not affirm?
Sometimes they seem to forget. Can’t have that. As for myself, the Bull is not a threatening thing, and I have a more than passing acquaintance with the whole sad story: theology, politics and personalities involved, starting from when the Abbe Portal met Viscount Halifax, on the island of Madeira, in the winter of 1890.

But the Episcopal Church has no doctrine on transubstantiation, and no, they don’t all deny it. Anglicanism possess no such laudable consistency. I can show you Episcopalians who consider it merely commemoration and others who affirm Trent, Session XIII *in toto *. There is no way to tell Fr. Cutie’s intent, as long as he performs the other portions of the Eucharistic action validly, any more than there was before he abandoned the RCC. Absent a positive indication to the contrary, the intent will be taken to be valid, as revealed by the action. See Apostolicae Curae, para 9.

GKC
 
Oh-boy, James. “You just done did it” as my daughter used to say many years ago. GKC “ain’t gonna like that.” :rotfl:

Well said, my friend, well said. 👍
Oh, I dunno, Tomster. One point of history I know even more of than AC is Horny Hank and his hormones. I kinda like it when he appears.

Henry sought, as we all know, a decree of nullity with respect to his marriage to Catherine, for a couple of reason I’ll pass over, and in a move that was commonplace for his time. He actually tried hard to follow the rules of the day, and, as such things went, he had a fair case. He proposed, in his Causa, that he was involved in a marriage that was invalid due to the Levitical prohibition, in that he had married his brother’s widow. His contention was that the dispensation issued by Julius II, to permit this, was ultra vires, the impediment beyond even the Pope’s power to dispense, in that it was of Divine Law and not Church law. Such impediments do exist; no one can dispense from an impediment of consanguinity in the first degree, direct, for example . Whether the Levitical prohibitions fell in this area was a point that was in debate for centuries, and had changed, but it was at least a valid case, and as strong as would normally be required, for a successful suit.

But, embedded in the case was a stronger one, that Henry ignored, though Wolsey pressed it on him: an undispensed impediment of the justice of the public honesty. Henry didn’t follow that idea, and, in truth, he would probably not have prevailed if he had, though either case was quite as strong as was normal in those days. What he wanted; relief for dynastic purposes (and for La Boleyn, to be sure), was both commonplace, and one of the reasons the entire system of impediments, dispensations and annulments was set up and evolved. The other reason was to permit the Church to control the sacrament of matrimony as a sacrament. It got considerably out of hand, Trent, Session XXIV reined it in a little.

Regardless of which case Henry submitted to the Rota, after Catherine had appealed to Rome,he was going to lose. As stated, his case was quite strong enough for the usual dynastic reasons, far stronger, for example than the case his sister successfully submitted the same year Henry started. But in the usual case, one didn’t find appearing the Holy Roman Emperor. The impediment/dispensation/annulment system was as much political as theological, by design, and Henry ran smack into a stronger political opponent than he and the Pope combined. Henry lost. And he had enough political power to make a rejoinder. He did.

As you might guess, this is the Reader’s Digest condensed version. Much more detail available, as required.

Don’t assume you know what I think of Henry. You can’t predict Anglicans.

GKC
 
Well if we take their practise of permitting divorcees to marry priests or anyone else for that matter then it would seem that the vow of marriage is meaningless in an Episcopal Church as well. Perhaps Episcopals view “oaths and vows” as merely “symbolic” of “intention” that are not “real” and binding or perhaps even sinful since everyone usually ends up breaking them anyway? 😊 🤷

Pragmatism seems to be a new sola that Protestants should add to the essential confessions of faith… 😉

James
Just wondering. Do you hope that your pleasant rhetoric and kind disposition are helpful in convincing non-RCC to convert to your faith? Just wondering?
 
Hey!

Please do not change the subject!

This thread is about Fr. Cutie becoming an Episcopal Priest, remember?
Not for discussing the differences between Roman Catholics, Latin rites, etc.
Surely that is very interesting, but belongs in another thread…

After reading all you wrote, there is still something I would like to know: :hmmm:

Since Cutie is a priest forever who can confer valid -though illicit- Sacraments, does that mean that when he celebrates ‘mass’ in the Episcopalian Church, he is going to give the Eucharist, that is valid Consecrated Hosts to people who do not believe in the Real Presence and who may commit sacrileges with it? :eek:

What can be done about that? 😦

Alma
Ummmm, most Episcopalians, certainly it is true of my church, believe in the real presence of Christ in the Eucharist. Your worries are unfounded. 🙂 We actually kneel to receive communion but I admit most of us receive by hand. What sacrileges would you be thinking about?
 
Not surprising - I don’t want to stereotype the demographics of the situation too much but in south FL it is now essentially the new capital of South America for a virtual Hispanic Nation within a nation and the manipulative behaviors of these divorced Hispanic woman is well known. I am certain that with his prestige in the Hispanic community as a TV celebrity Fr. Cutie was seen as a huge catch. I suspect that he basically was pre-targeted by this fluzie and being naive was probably clueless that this woman had a deliberate plan from the get-go. At least with him leaving the Church we won’t get sued for unfair influence of the “confessional” over this woman when it all falls apart (which it will sooner than later I am betting). Notice that they “converted” as a pair - so the common shared Catholic faith was not the primary appeal. It’s likely the typical power and social esteem among the local culture & young chemistry that is driving this relationship - not religious beliefs.

I suspect that the stress cracks of this relationship will start to show when cultural hubris and self identity inter-clash. So before too soon I expect that Fr. Cutie (if he ever gets his self-esteem back and his brains relocated back to north of his belt line) will see that he was played for s sucker. Anyone with an ounce of sociological insight can see that these two people have incompatible psychology profiles. I have to laugh imaging Fr. Cutie advising everyone to go to pre-canna discernment before marriage and him doing the old “kick the tires and test ride” before becoming engaged (if we can believe the news reports that he is now engaged). On that point it would certainly have been utterly stupid of Fr. Cutie to to not get a commitment to marriage before he decided to become Episcopalian so he could function as a married “priest” there. But then again it does not look like Fr. Cutie has manged to engaged his higher ordered good-senses lately…

There should be a mandatory seminary course for new seminarians: “How to Avoid Becoming a Target to Rebounding Divorcees Looking To Save Face In The Church”. Our young priests are just ill-equipped to deal with the Machiavellian realities of the social-dynamic that exist in today’s world. There are some cold-and-calculating women out there and I have seen it first hand and been told the same by female friends too…

What a disaster this is to all …

James
Great post. It’s refreshing to see a conservative, orthodox viewpoint that cuts through the silly politically correct garbage “charitable” lingo that liberal Episcopalians expect to hear from Roman Catholics. Well-done!
 
While on lunch break I caught the last half of the “Journey Home” replay from last week. A viewer e-mailed Marcus and his guests on this very topic. Obviously the vows Fr. Cutie made at his ordination are subject to review and change, according to Fr. Cutie and the Episcopal Church that is. It is also interesting and sad that everything Fr. Cutie taught as a Catholic priest will now come under review in his new home. I wonder if he will ever preach on the doctrines of transubstantiation, the Primacy of Peter, Sacred Tradition, the seven sacraments, etc., etc., etc., again.
I missed this. Remember that I’m not Episcopalian, I’m Anglican. And my priest(s) certainly preach (from time to time) on transubstantiation (they’re for it, but not as de fide dogma), the primacy of Peter (but not the supremacy; ne’er the less he gets remembered each Mass), Sacred Tradition, and the Seven Sacraments. Anglicans are a varied lot.

GKC
 
Just wondering. Do you hope that your pleasant rhetoric and kind disposition are helpful in convincing non-RCC to convert to your faith? Just wondering?
Thank-you for your helpful wonderment. To answer your question, no. I had heard that hope is ineffective in the place that non-RCC assemble and should be abandoned before going there. 😃 My real Hope is in my idea to use irony to find an audience that will permit some to find a way out of false complacency by following the truth that will set them free. 😉

BTW, weren’t you that liberal Catholic who recently swam the Thames to punish The Catholic Church for having too many conservatives?

James
 
Just wondering. Do you hope that your pleasant rhetoric and kind disposition are helpful in convincing non-RCC to convert to your faith? Just wondering?
I’d like to hear an answer to that question too, from a lot of posters. Indeed, pretty much every day somebody or other posts something on CAF that makes me wonder that.
 
I’d like to hear an answer to that question too, from a lot of posters. Indeed, pretty much every day somebody or other posts something on CAF that makes me wonder that.
Indeed, if someone wants evidence to support prejudice against Catholics, or Christians in general, look no farther than this forum.
 
Sometimes they seem to forget. Can’t have that. As for myself, the Bull is not a threatening thing, and I have a more than passing acquaintance with the whole sad story: theology, politics and personalities involved, starting from when the Abbe Portal met Viscount Halifax, on the island of Madeira, in the winter of 1890.

But the Episcopal Church has no doctrine on transubstantiation, and no, they don’t all deny it. Anglicanism possess no such laudable consistency. I can show you Episcopalians who consider it merely commemoration and others who affirm Trent, Session XIII *in toto *. There is no way to tell Fr. Cutie’s intent, as long as he performs the other portions of the Eucharistic action validly, any more than there was before he abandoned the RCC. Absent a positive indication to the contrary, the intent will be taken to be valid, as revealed by the action. See Apostolicae Curae, para 9.

GKC
Sorry, the Episcopal Church does have a doctrine on transubstantiation. They deny it. Those Anglicans/Episcopalians who do believe in it can no longer call themselves Anglicans or Episcopalians. I liken their position to members of the Starship Enterprise who are in the process of being beamed-up from an alien, hostile planet but suddenly, in the middle of the process, a malfunction occurs and they can neither go back to the hostile planet nor return to the safety of the Mother Ship. Get the picture?

Again, Fr. Cutie has shown his interior intent, made it public and embraced Episcopalianism. These are the facts.

And, once again, he is in a state of schism. He has no jurisdiction to celebrate any sacrament, anywhere. He has embraced heresy by formally walking away from the Catholic Church and joining a church which, once again, denies transubstantiation. He cannot have it both ways.
 
Indeed, if someone wants evidence to support prejudice against Catholics, or Christians in general, look no farther than this forum.
Just so.

I would add that I don’t think CAF is either much better or much worse (in terms of the way we treat Protestants) than a typical Protestant discussion forum is (in terms of the way they treat Catholics).

I hate to say it, but I wouldn’t be surprised if one of these days we see a mass exodus from internet discussion forums – or, more precisely, a mass exodus of Catholics leaving Protestant forums, and a mass exodus of Protestants leaving Catholic forums. 😦
 
Sorry, the Episcopal Church does have a doctrine on transubstantiation. They deny it. Those Anglicans/Episcopalians who do believe in it can no longer call themselves Anglicans or Episcopalians. I liken their position to members of the Starship Enterprise who are in the process of being beamed-up from an alien, hostile planet but suddenly, in the middle of the process, a malfunction occurs and they can neither go back to the hostile planet nor return to the safety of the Mother Ship. Get the picture?

Again, Fr. Cutie has shown his interior intent, made it public and embraced Episcopalianism. These are the facts.

And, once again, he is in a state of schism. He has no jurisdiction to celebrate any sacrament, anywhere. He has embraced heresy by formally walking away from the Catholic Church and joining a church which, once again, denies transubstantiation. He cannot have it both ways.
And where will you find this authoritative source on what doctrine Episcopalians must believe on transubstantiation that you refer to? And how does the Episcopal Church, or any Anglican Church, enforce it?

And yep, I’m thinking I have the picture, on that point. You’re wrong. Esp. if you are looking at the Articles.

And as to Fr. Cutie, he certainly doesn’t have the jurisdiction to celebrate the Mass. Hence, when he does, it’s going to be illicit.

GKC
 
And where will you find this authoritative source on what doctrine Episcopalians must believe on transubstantiation that you refer to? And how does the Episcopal Church, or any Anglican Church, enforce it?

And yep, I’m thinking I have the picture, on that point. You’re wrong. Esp. if you are looking at the Articles.

And as to Fr. Cutie, he certainly doesn’t have the jurisdiction to celebrate the Mass. Hence, when he does, it’s going to be illicit.

GKC
As we both know there are no authoritative and binding structures within the Anglican/Episcopal communions. All you have are creeds and statements that are non-binding. However, as you well know, transubstantiation was one of the first doctrines the Reformers threw overboard. It is interesting, that within all the variations of Anglicanism/Episcopalianism, no one has been really able to come up with a definition of what transpires at your altars/tables.

As for Fr. Cutie, his “Masses” will not only be illicit but invalid.
 
It is interesting, that within all the variations of Anglicanism/Episcopalianism, no one has been really able to come up with a definition of what transpires at your altars/tables.
And such a definition isn’t necessary.
 
Status
Not open for further replies.
Back
Top