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Guest
Well:The result was to humanize Mary, tying her to the humanity and work of Jesus. This focus, more limited than the previous tendency to associate Mary with the entire sweep of the history of salvation, was more congenial to Protestant theologians, who feared idolatrous overtones in Catholic devotion to Mary.
Actually, this is the approach of the theology of both the Eastern Orthodox as well as Eastern Rite Churches that pledge allegiance to Rome. The latter also permit married priests. Can anyone tell me provide a logical reason why Rome put him in the doghouse?
And:Fr. Edward Schillebeeckx agreed with Fr. Karl Rahner that the
physical bread and wine were only a “sign” of Christ.[15] In fact,
for Schillebeeckx, the “real presence” of Christ in the Eucharist was
not the consecrated bread and wine, but the presence of Christ in the
<“assembled community”>.[16] This is why Schillebeeckx says that “<I
kneel, not before a Christ who is, as it were, condensed in the host,
but before the Lord himself> who is offering his reality, his body, to
me through the host.”[17]
Also:Proposes a “transignification” whereby the “sign”
of the bread and wine are changed into the “sign” of Jesus Christ.
This heresy is specifically condemned in the Pope Paul VI Eucharistic Encyclical Mysterium
Fidei.
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Code:
**Notification on the book «*Pleidooi voor mensen in de* *Kerk*» (Nelissen, Baarn 1985) by prof. Edward Schillebeeckx, O.P.**, September 15, 1986 **AAS 79 (1987) 221-223 ***OR 24.9.1986, 1; 5 [Ital.]; CivCat 137 (1986) 4, 591-592; DocCath 83 (1986) 1034-1035 [Gall.];* *EV 10, 660-665; Dokumenty, II, 17*