I think that it’s unfair to compare Fr. Corapi to Padre Pio because of the different time and circumstances. For one, I don’t think that Padre Pio had a business-model ministry which employed several people who’s livelihoods depend on it.
**Are you suggesting that Corapi’s motivating cause here is the preservation of his business and the betterment of his handful of employees?
I would be very cautious about rooting any of Corapi’s controversial actions on commonsensical ‘good business’… that is, if you’re looking to defend the man and his choice, whatsoever.**
Fr. Corapi also has more options in this newer age. Still, what about the vow of obedience?
Did Corapi take vows? I really don’t know, but we do have sourced quotes, where he identifies himself a ‘religious priest.’
I want to think that obedience is owed to God ultimately … so as long as Fr. Corapi ask for laicization properly and Vatican approves it, we should also accept and respect the church’s process.
Is Fr. Corapi impeding the investigation by refusing to give up his civil and legal rights?
**Two points:
I. This is actually less about Corapi giving up his civil/legal rights, and more about Corapi’s hitherto unexplained decision to release his neutral employees from their NDA (Non-Disclosure Agreement). This is what impedes the investigation.
II. Corapi’s talk of refusal to waive ‘civil/legal rights’ shouldn’t carry as much weight as it does on this forum, in my honest opinion. Corapi waived these ‘civil/legal rights’ while working as clerk-typist in the United States Army–were he cited for similar indiscretions in this capacity, he would conform with the UCMJ, the military’s ‘canon law,’ if you will.
Upon becoming a priest, Corapi placed himself within the jurisdiction of the 1983 code of canon law–a code that he would have undoubtedly studied as a seminarian. He chose this for himself, and there’s no reason that he shouldn’t be held to this standard now that the weather is less clement.**
Again, he has a business model to protect the interest of his ministry. Fr. Corapi is shrewd (wise), no doubt from what he’s learned from a past (successful) litigation which the local church had failed him miserably. Frankly, I can’t imagine why a competent investigatory body can’t obtain the required information by the many other legitimate means so a conclusion can be reached. Certainly, someone had been able to act very swiftly to remove Fr. Corapi’s priestly faculties by the mere allegation of misconduct!
I can applaud Fr. Corapi for wanting to stand up and fight for the cause of many falsely accused priests who have had to suffer silently for the lack for due process.
Has he claimed that his most recent actions are an attempt to ‘stand up and fight for the cause of many falsely accused priests?’ Even so, his case in particular is not immediately affected by the more draconian provisions enacted by the Dallas Charter.
As Christians, we are asked to outsmart satan at his own game (2 Cor 2:10-11). By silencing a pious and gifted preacher by a frivolous claim, we may have unwittingly participated in the undermining of God’s kingdom on earth…
Just who are we to judge whether the claim is ‘frivolous’ or not–as many in the pro-Corapi camp have already stated, the facts are not completely in. As many who are open to criticism of Corapi have pointed out, the facts are not completely in due to Corapi’s insistence on holding his employees to their NDAs (i.e., Non-Disclosure Agreements).
Now, all this is scandalous. I hope that Fr. Corapi will reconsider his vocation. I also pray that the “servant leadership” in the church will pro-actively intervene to resolve the difficulty swiftly. All glory to God.