I like how the folks saying that disobedience to the Magesterium is ok have glossed over this quote, twice…
I too have been troubled by this. And by what I see as a disturbing trend by many who identify themselves as “traditionalist”.
At the time of the Apostles a great many were led astray by the Gnostics who linked salvation to having “secret knowledge” that the rest didn’t have.
At the time of the reformation, many were led astray by those who would not accept the authority of the Church and who, rather than correcting the legiitmate abuses from within the structure, chose to separate from the Church.
I see correlaries to both here, and in some other similar subjects being discussed in the “traditional Catholicism” forum. First we have a priest who is, without dispute, being disobedient to the Church. One can argue whether the suspension–just as with LeFebvre–was or is legitimate, but in the end it is the Church that has to be the arbiter. No great saint ever stood in opposition and separated themselves from the Church, but instead stood by even her unjust condemnations and endured. Since God promised the indefectibility of the Church, even in her missteps she will survive and prevail, hopefully correcting errant judgments over time.
That some see it as ok to reject the Church’s authority, and make their own decisions as to what is authoritative and what is just, I find deeply troubling, for it is exactly what has separated “reformers” and dissidents throughout the ages. History is littered with those who thought their judgments higher than that of the Church and those who did not ultimately reconcile are left to God’s mercy in judging their motivations. What is more troubling though is that it is often these very same people who decry when others question the authority or judgments of Popes that they consider “ok”. They implicitly say that THEY have the ability and authority to decide which Popes and councils and which teachings and disciplines are valid and which aren’t, but then say that others aren’t qualified to do so. To me, we either depend on personal authority and revelation, as the Protestants have always claimed, or we stand with the Church while working to correct those things we may question. To me there is a great degree of hypocrisy in trying to take the personal authority position while denying it to others.
I trust the Church’s judgment in proclaiming Fatima to be worthy of belief, while at the same time binding no one to accept the revelation. I have visited there several times and have found a great sense of peace there. But all these conspiracy theories being promulgated by a disobedient priest, and backed by those claiming to be the “informed few”, is really just dressed-up gnosticism as far as I can see. NONE of the revelation is binding on our salvation and whether one thinks specific pieces of the revelation have been distorted are really, in the end, irrelevant.
The determination to discredit the Church in claiming that it is hiding pieces which both the Pope and Sr. Lucia claim have been revealed does not sound like the acts of faithful sons and daughters. It is easy to become drawn in and obsessed by conspiracy theories, and I fear a great many are doing so, quite likely including Fr. Gruner. As it causes great division and question of the revelation, I personally find it very hard to believe that that could be from God as God does not contradict Himself. And Jesus himself told us that we were to be obedient to lawful authority, even if we did not imitate what they did, so Fr. Gruner’s stance in this does not seem reconcilable to the gospel, much less to the Church.
Very troubling I find it…