And why would I trust something based on oral tradition?
. . .
Telephone in the United States—is an internationally popular game, in which one person whispers a message to the ear of the next person through a line of people until the last player announces the message to the entire group. . . .
I also once thought the game of telephone might be a fair comparison to oral tradition until I took into account a number of important factors that makes me now think it is not a fair comparison at all:
- The public nature of oral tradition and how the community might provide corrective feedback to any innovations as opposed to the private nature of message passed in telephone that offers no safeguards against the corruption of the message. One has only to read on these forums how upset some Catholics get and how ready they are to contact their bishop or even the pope when a priest changes one word in the prescribed prayers at Mass to understand what I am talking about.
- The approval process that men went through before becoming bishops to insure that they were apt teachers of sound doctrine as opposed to the unrehearsed manner in which the telephone message is passed. Consider the words of St Paul:
what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also (2 Timothy 2:2)
Do not be hasty in the laying on of hands (1 Timothy 5:22, said of elders but equally applicable to bishops)
Now a bishop … must not be a recent convert (1 Timothy 3:2,6)
And let them also be tested first (1 Timothy 3:10, said of deacons but equally applicable to bishops)
For a bishop, as God’s steward, … must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine (Titus 1:7,9)
- The longevity of some early Christian bishops who might provide corrective feedback to any innovations as opposed to the private nature of the message passed in telephone that offers no safeguards against the corruption of the message. See examples, below.
- The recourse to councils of early church leaders to settle disputed matters, as in Acts 15.
- The fact that a signification amount of the oral tradition was eventually written down by early Christians, such as the Apostolic Fathers, St Justin Martyr, etc., that might be used as a corrective against the corruption of oral tradition, as opposed to the strictly oral nature of passing of the message in telephone that offers no safeguards against the corruption of the message.
Concerning the longevity of some early Christian bishops:
St John, the apostle, a first-generation Christian, died about the year 96.
St Polycarp, a second-generation Christian, a disciple of the apostle John, lived as a Christians for some 86 years before being killed about the year 155.
St Irenaeus of Lyon, a third-generation Christian, a disciple of St Polycarp, lived to about the age of 72, dying in about the year 202.
St Narcissus, bishop of Jerusalem, also a third-generation Christian, was born about the year 99 and lived to the age of about 117, dying about the year 216.