Second, there is more to existence then simply the fact that one exists. There is the manner by which one exists. These two things are not disconnected however, for to exist is to exist, manner and all. Any property of the way you exist describes how you are existent at all over being non existent (as both are simple actualities in the end). For example, an immutable being is an eternal and infinite being, for both correspond to each other perfectly, as to be immutable is to hold no change and thus no potentiality, and an eternal and infinite being is simply the complete opposite of potentiality. Eternal being and infinite being must be the same too, as to be eternal is to be unending and unbeginning, but such is in correspondence to an infinite being who s(name removed by moderator)ly is actuality. Now, given that, we know the mind cannot be eternal for it is limited in faculty if it cannot hold memories, as you claim, and even if it did it still lacks in knowledge of all aspects of existence like a pure act being should. Now, to be limited is to be in correspondence with a temporariness over eternality, as to be eternal can only correspond with infinitude. Thus, one who is limited is not eternal without external assistance.
