Free-range pigs -- not so happy

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I take charges of misrepresentation seriously. Please point to a specific example where I did this.
For instance:

I say “I think eating meat is good,” and you say: “So you think needless cruelty to animals is good?”

I say “hunting is good,” and you say, “So killing sensitive animals is good.”

You are always adding your little twist to what is said, and so misrepresenting other’s points of view.
 
For instance:

I say “I think eating meat is good,” and you say: “So you think needless cruelty to animals is good?”

I say “hunting is good,” and you say, “So killing sensitive animals is good.”

You are always adding your little twist to what is said, and so misrepresenting other’s points of view.
No, I don’t do any of what you ascribe to me. I know you don’t believe needless suffering and cruelty to animals is good or moral – in fact, you believe the opposite. All I’m saying is that, given your beliefs, you ought to be against hunting and meat consumption because those practices involve needless suffering and cruelty to animals.
 
No, I don’t do any of what you ascribe to me. I know you don’t believe needless suffering and cruelty to animals is good or moral – in fact, you believe the opposite. All I’m saying is that, given your beliefs, you ought to be against hunting and meat consumption because those practices involve needless suffering and cruelty to animals.
Hmmm, I would distinguish between “needless” and “purposeless”.

I don’t technically “need” to eat animals, no. But killing animals does serve a purpose-to feed people. I don’t see a problem with using animals for such a purpose.

Obviously, a distinction needs to be drawn at some point on where “purposeful” becomes “cruel and unusual”, but I’m not sure where exactly.
 
I don’t technically “need” to eat animals, no. But killing animals does serve a purpose-to feed people. I don’t see a problem with using animals for such a purpose.
A meat-based diet always involves inflicting suffering and death on animals (in the vast majority of cases, such as in factory farms, the suffering is extreme), whereas a plant-based diet does not. Why not choose the path that inflicts minimal harm?
 
I hear this a lot but I have never heard a rational basis (or any basis, for that matter) for that assertion. Why would caring about the welfare of animals automatically mean that someone cares less about children? That’s kind of a random and cruel thing to say about someone.
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I totally agree. I love animals and care very much about their treatment of them. I do not believe they were solely put here “for our use” . And even if they were, they have a right to respectful and pain free treatment until such a time that we would have use for them.

And it doesnt make me like kids or humans any less. The only time when I care less for a human is when that person cares nothing for the treatment of an innocent animal. Animals feel pain and depression too. They may not be able to communicate that to us in a way we understand, but they do have feelings.
 
A meat-based diet always involves inflicting suffering and death on animals (in the vast majority of cases, such as in factory farms, the suffering is extreme), whereas a plant-based diet does not. Why not choose the path that inflicts minimal harm?
Killing an animal for meat is not “causing harm.”

On the other hand monoculture grain, or soy, or bean farms cause harm.
 
A meat-based diet always involves inflicting suffering and death on animals (in the vast majority of cases, such as in factory farms, the suffering is extreme), whereas a plant-based diet does not. Why not choose the path that inflicts minimal harm?
Because unlike you I think that humans are vastly superior to animals and as long as the animals serve a purpose (and I will say again that reservations should be placed here, but food is so fundamental it should not be one of them) I have no trouble killing and eating them.

Why?

It is food, and I like the taste of meat. I’m not going to feel guilty about it.
 
And killing an animal deprives him or her of possible future pleasant experiences, and those experiences do not outweigh the human interests gained.
Unless we put possible animal experiences at a lower level than possible human interests. Which in certain cases I do.
 
And killing an animal deprives him or her of possible future pleasant experiences, and those experiences do not outweigh the human interests gained.
You have a right to your opinion but that is all it is an opinion. No matter how many threads you start on this subject, all it boils down to is your opinion.
 
Because unlike you I think that humans are vastly superior to animals and as long as the animals serve a purpose (and I will say again that reservations should be placed here, but food is so fundamental it should not be one of them) I have no trouble killing and eating them.

Why?

It is food, and I like the taste of meat. I’m not going to feel guilty about it.
It appears you’re saying that animals hardly matter morally, so we are free to use them as mere tools even at the cost of inflicting extreme suffering and death on them.
 
Unless we put possible animal experiences at a lower level than possible human interests. Which in certain cases I do.
In the case of meat consumption, you are putting the pleasure of a tasty meal above the numerous pleasures of an animal that he or she would experience if not killed.
 
It appears you’re saying that animals hardly matter morally, so we are free to use them as mere tools even at the cost of inflicting extreme suffering and death on them.
Not quite that extreme, but actually not too far off. I am saying that the moral duty owed to animals is very real but in the end using them for our convenience is is perfectly fine in certain circumstances (like farming, say, or even horseback riding, if not the highly dangerous horse racing); in that sense we can use them as tools to some extent, yes.

As to the “inflicting severe suffering and even death”-yes, I’d kill an animal for food. I would consider it horrible abuse, however, if an animal was killed in the context of bullfighting, for example, where the bull and horse’s only purpose was being forced to receive pain merely for other people to watch and cheer at the misery.
 
In the case of meat consumption, you are putting the pleasure of a tasty meal above the numerous pleasures of an animal that he or she would experience if not killed.
Indeed, although the way you’re wording it kind of poisons the well against me. Meat is a natural part of the human diet-that an animal is killed to be used as food is not something I find objectionable, no.
 
Not quite that extreme, but actually not too far off. I am saying that the moral duty owed to animals is very real but in the end using them for our convenience is is perfectly fine in certain circumstances (like farming, say, or even horseback riding, if not the highly dangerous horse racing); in that sense we can use them as tools to some extent, yes.

As to the “inflicting severe suffering and even death”-yes, I’d kill an animal for food. I would consider it horrible abuse, however, if an animal was killed in the context of bullfighting, for example, where the bull and horse’s only purpose was being forced to receive pain merely for other people to watch and cheer at the misery.
What’s the difference between bullfighting and raising animals for food? In particular, what’s the difference between the pleasure of a tasty meal and the pleasure of visual entertainment? Both involve immense cruelty, and in the case of animals raised and killed for food (over 9 billion in U.S.), they actually suffer a whole lot more than bulls in bullfights.
  1. gan.ca/campaigns/factory+…/index.en.html
  2. idausa.org/facts/factoryfarmfacts.html
  3. animalfreedom.org/english…fofarming.html
  4. aspca.org/fight-animal-cr…nimal-cruelty/
  5. peta.org/issues/animals-u…d/default.aspx
  6. animalrights.about.com/od/ani…FarmingFAQ.htm
 
Indeed, although the way you’re wording it kind of poisons the well against me. Meat is a natural part of the human diet-that an animal is killed to be used as food is not something I find objectionable, no.
I don’t believe I’m poisoning any wells. I’m simply pointing out that, on your view, you must maintain that the pleasure of a tasty meal outweighs all the future pleasures than the animal would have had if not killed, which strikes me as obviously implausible.
 
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