R
Rocinante
Guest
hi all,
another thread on free will and science made me think about free will and compassion. if we all agreed that everything we do is determined by natural causes–that we are all entirely part of the world rather than having a dualistic conception of self-hood split between a physical body and other-worldly entity that looks through our eyes and motivates our movements–would we have anything but compassion for our fellow man?
it seems to me that the whole notions of retribution and contempt would be out the window. instead our justice system would be concerned with understanding, kindness, and rehabilitation. we would become naturally empathetic as we better understood our own dependence on circumstances beyond our control. we would look at homeless people and sinners, convicts and addicts and say to ourselves, there but for the conditions beyond my control that preceded this moment go i, and so we would be inclined to identify the other as no different from the self and therefore become capable of loving the other as our selves. perhaps no other concept is standing in the way of such a deep and universal compassion as the fiction of a soul as a separate entity which is entirely free.
rocinante
another thread on free will and science made me think about free will and compassion. if we all agreed that everything we do is determined by natural causes–that we are all entirely part of the world rather than having a dualistic conception of self-hood split between a physical body and other-worldly entity that looks through our eyes and motivates our movements–would we have anything but compassion for our fellow man?
it seems to me that the whole notions of retribution and contempt would be out the window. instead our justice system would be concerned with understanding, kindness, and rehabilitation. we would become naturally empathetic as we better understood our own dependence on circumstances beyond our control. we would look at homeless people and sinners, convicts and addicts and say to ourselves, there but for the conditions beyond my control that preceded this moment go i, and so we would be inclined to identify the other as no different from the self and therefore become capable of loving the other as our selves. perhaps no other concept is standing in the way of such a deep and universal compassion as the fiction of a soul as a separate entity which is entirely free.
rocinante