"Friendly" churches and swan songs

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It is great when there is sincere love for one another in any church, but there are also many times agendas behind this “love”. While one attends that church or maybe must move and find another protestant church they all can stay friends, when a person converts to the Catholic Church, many times the friendship ends. I don’t call this love. I have never seen this in the Catholic Church, yes there will be sadness, but that does not stop the true friendship. This has happened in my life.
I can identify with this. In college I was friends with a lot of evangelicals who attended a non-denominational type church. There were quite a few people who wanted to be friends with me simply because they wanted new members and wouldn’t talk to me as soon as they found out i was catholic. Fortunately I met quite a few who had amazing hearts who are still friends, but quite a few turned quite cold to me because I started to become more Catholic
 
Cat, first, let me say that your post is REALLY convicting. As a former Protestant, I saw a lot of those things in my church when I was growing up.

Second, as Paul Harvey used to say, “…the rest of the story.” Why are you Catholic? 🙂
I am Catholic because after 2 years of study, my husband and I became convinced that the Catholic Church is THE Church that Jesus Christ, our Lord and Savior, established.

I am fortunate that my parish is friendly, not to the extent that my Protestant churches (most of them) were friendly, but there are plenty of non-Mass activities to get involved with and plenty of people who are welcoming and kind.

It might interest some of you to know what the “tipping point” was for me deciding to convert to Catholicism.

We had studied and attended conferences and done a lots of reading of modern and more ancient apologists. We had read much of the Catechism of the Catholic Church, as well as the Deuterocanonical books of the Bible. We were convinced in our brains that the Catholic Church was the Church of Jesus Christ.

But…it was hard to leave all our family and friends in the Evangelical churches. At least we were not pastors, so we had nothing financially to lose (some converts do lose their jobs and incomes after converting).

One Saturday evening I was sitting in Mass and feeling blue. For those of you who don’t know, we were actually kicked out of the last Evangelical Protestant church we ever were part of (for seven years and lots of work in the church). We had been through a humiliating and frightening tribunal and been told by people that we had never met to leave their church. Our daughters had quit going to any church (one still hasn’t gone back to any church, while the other has also committed to being Catholic).

It was a sad time in our lives because we missed the Evangelical Protestants that we had grown up with and spent most of our lives with. We knew that this strange new church was the Truth, but we still hesitated to leave all that we loved behind.

When it came time to receive Holy Communion, I started to stand up so that the older couple next to us could get by. This was the same couple who had sat next to us for weeks, and they always seemed so sweet. This particular evening, she smiled at me and whispered, “You don’t have to get up. We’ll go out this side of the pew.”

Something about the kind act and the friendly–yes, friendly!–voice affected me so strongly that I started crying. I knew at that moment that we should become Catholic.

So everyone, it was not doctrine or rubrics or even the Bible that convicted me to become Catholic. It was the friendly ACT of a friendly couple in the parish.

And if that doesn’t convince you–one reason why we even bothered to begin attending Catholic Mass after we were kicked out of our Evangelical Protestant church was the memory of many FRIENDLY Catholics that we had worked with over the years in the pro-life movement and in Bread for The World. Once I brought my two baby daughters to a Catholic Church in Raleigh to do some paperwork, and several nuns surrounded us and told me how beautiful my two daughters were. It just happened that the two girls were dirty and wearing dirty clothes that day, and I think at least one of them had a cold. But when the sisters told me how beautiful the girls were, I saw my babies in a new light, and I loved those sisters for being so friendly and welcoming.

And there were the friendly Catholics in the March For Life 1987 who helped us carry our daughters through the snow in Washington D.C. One man told us that it was an honor to help carry babies on a day that we were trying to help save unborn babies. (It was very hard work to carry big baby girls through 12 inches of snow, and driving blizzard winds.)

So maybe some of you are content to never see a smile in your parish. That’s good for you.

But I guarantee that many people are out there who long to see the love that Jesus supposedly brings to this earth manifested in actual human beings. They’ve heard that Jesus transforms hateful people into loving people, and they want to experience that in others and in themselves.
 
This is dead-on, and I often wonder what our parishes were like if so many good people with gifts and talents had not been siphoned off.

I have a theory. Paul speaks of the God’s mercy toward the Gentiles creating jealousy (good kind) among the Jews. I sometimes wonder if the success of Protestantism is being allowed for a time to create jealousy among Catholics who may have grown complacent.

Make sense?
I think it makes a lot of sense.

I’m curious what you mean by “siphoning off” of good people with gifts and talents.
 
Agreed. But if you want to be the force that brings the group together, I know any priests who would discourage it.

Get in the “kitchen” and start cookin! that’s all I’m saying . 😉
There’s plenty of support. Come on down!
I agree entirely! Yes, of course, the best way to find friends is to BE a friend. Ask people out for coffee after Mass (outside of the nave, of course). Join a Bible study or some other group in the parish. Volunteer for a project at the parish.

We shouldn’t just wait for people to be friendly to us. We should fire the opening salvo of “friendliness!”

So yes, I agree!

But pianistclare, the impression I’m getting from this thread is that some people think the type of “phileo” love that I’m describing is strictly for Protestants and that Catholic churches do not need this at all because they have Jesus in the Blessed Sacrament and that’s all anyone needs.

Of course they’re right. All we need is Jesus. If we have nothing else but Jesus, we have everything.

But the Church described in the New Testament and in many Catholic writings, both ancient and modern, offers much more along with Jesus Christ in the Eucharist.

I apologize if I am misinterpreting any of you. But honestly, what I’m hearing some of you saying is that we go to church to attend Mass and receive Jesus Christ in Holy Communion, and that all the rest of the “friendly stuff” is so much Protestant chaff and mere entertainment and smiles and handshakes (much of it fake) and Catholics should be above all that and not look for it in our parishes.

And I’m still trying to figure out why “friendly” is in quotes in the OP’s title, and why the OP added “and swan songs.” What does this mean? It sounds sarcastic to me, although I admit that I may be reading more into it than the OP intended.

It’s beyond me why any Christian would have any objection to friendliness in their parish. That’s simply beyond me. I’m floored.
 
I agree entirely! Yes, of course, the best way to find friends is to BE a friend. Ask people out for coffee after Mass (outside of the nave, of course). Join a Bible study or some other group in the parish. Volunteer for a project at the parish.

We shouldn’t just wait for people to be friendly to us. We should fire the opening salvo of “friendliness!”

So yes, I agree!

But pianistclare, the impression I’m getting from this thread is that some people think the type of “phileo” love that I’m describing is strictly for Protestants and that Catholic churches do not need this at all because they have Jesus in the Blessed Sacrament and that’s all anyone needs.

I apologize if I am misinterpreting any of you. But honestly, that’s what I’m hearing you saying–that we go to church to attend Mass and receive Jesus Christ in Holy Communion, and that all the rest of the “friendly stuff” is so much Protestant chaff and mere entertainment and smiles and handshakes (much of it fake) and Catholics should be above all that.

And I’m still trying to figure out why “friendly” is in quotes in the OP’s title, and why the OP added “and swan songs.” What does this mean? It sounds sarcastic to me, although I admit that I may be reading more into it than the OP intended.

It’s beyond me why any Christian would have any objection to friendliness in their parish. That’s simply beyond me. I’m floored.
Nah. I’m not getting that vibe. I’m getting more of a “why can’t Mass be more FUN” kind of vibe. 😃
 
Nah. I’m not getting that vibe. I’m getting more of a “why can’t Mass be more FUN” kind of vibe. 😃
Interesting.

I’m not getting that at all from these posts.

To me, this isn’t a thread about the Mass. The Mass has rubrics that make chit-chatting and other “casual friendship gestures” inappropriate. People can be pleasant during Mass, but it’s hard to be “friendly” in the sense that many of us recognize friendlness. E.g., no one is going to bring me a sandwich and a cup of coffee during a Mass.

I feel that this is a thread about the parish climate in general. Maybe the OP can clarify.

I’ve often said that any church can put on a great worship service or Mass, but it’s during the “Donuts and Coffee” fellowship times that you find out whether the church is actually making disciples or just putting on a good show.
 
I’ve often said that any church can put on a great worship service or Mass, but it’s during the “Donuts and Coffee” fellowship times that you find out whether the church is actually making disciples or just putting on a good show.
Great quote - absolutely 100% agree with you. And I don’t think there is a distinction in this thread between the worship experience and the fellowship experience. My interpretation is that the OP was pointing out superficial reasons for people leaving a parish/denomination. I was trying to say that people might say that they are leaving because another parish/denomination is friendlier, but they really might be leaving because of a personality conflict that can’t be resolved, or they’ve been accused of something that they didn’t do, or they’ve been excluded from the social aspect of a ministry that they joined. There are a multitude of reasons why someone might make a change. Who are we to judge?
 
I agree entirely! Yes, of course, the best way to find friends is to BE a friend. Ask people out for coffee after Mass (outside of the nave, of course). Join a Bible study or some other group in the parish. Volunteer for a project at the parish.

We shouldn’t just wait for people to be friendly to us. We should fire the opening salvo of “friendliness!”

So yes, I agree!

But pianistclare, the impression I’m getting from this thread is that some people think the type of “phileo” love that I’m describing is strictly for Protestants and that Catholic churches do not need this at all because they have Jesus in the Blessed Sacrament and that’s all anyone needs.

Of course they’re right. All we need is Jesus. If we have nothing else but Jesus, we have everything.

But the Church described in the New Testament and in many Catholic writings, both ancient and modern, offers much more along with Jesus Christ in the Eucharist.

I apologize if I am misinterpreting any of you. But honestly, what I’m hearing some of you saying is that we go to church to attend Mass and receive Jesus Christ in Holy Communion, and that all the rest of the “friendly stuff” is so much Protestant chaff and mere entertainment and smiles and handshakes (much of it fake) and Catholics should be above all that and not look for it in our parishes.

And I’m still trying to figure out why “friendly” is in quotes in the OP’s title, and why the OP added “and swan songs.” What does this mean? It sounds sarcastic to me, although I admit that I may be reading more into it than the OP intended.

It’s beyond me why any Christian would have any objection to friendliness in their parish. That’s simply beyond me. I’m floored.
Cat-

I don’t know if you have any familiarity with what was going on in the Charismatic covenant communities in the 70’s and 80’s, but I lived in a 1000+ member covenant community for 15 years. As most if not all of them did, it split up in the 90’s, but I have never known fellowship like I did then - before or since.

I think I understand exactly what you’re talking about, and a buddy of mine and I often wonder why we don’t see this in our parishes.

Is it just a gift? Or is it something we can create?
 
Cat-

I don’t know if you have any familiarity with what was going on in the Charismatic covenant communities in the 70’s and 80’s, but I lived in a 1000+ member covenant community for 15 years. As most if not all of them did, it split up in the 90’s, but I have never known fellowship like I did then - before or since.

I think I understand exactly what you’re talking about, and a buddy of mine and I often wonder why we don’t see this in our parishes.

Is it just a gift? Or is it something we can create?
I think it’s a totally different culture and I don’t think the same kind of fellowship is likely in Catholic parishes.

Many Catholics here on CAF disparage the term “fellowship.” So when even the word is “suspect,” it’s not likely that it will come to pass.

In the Protestant churches, especially the Evangelical/charismatic (my husband grew up in the Assemblies of God through the 1960s and 70s), much of the social life takes place in the church or in homes doing church-related activities (e.g., cottage prayer meetings, cell groups, youth activities, etc.)

Evangelical churches do not call themselves “parishes,” which is actually a term for a neighborhood/geographic area. In Catholic churches, at least until fairly recently (last 40 years or so), people in any given church came from the same “parish” or neighborhood, so they went to the same schools (or the parish school), shopped in the same stores, and visited the same parks and recreational facilities regularly.

As others have described on this thread, Catholics enjoyed their “fellowship” and friendships OUTSIDE of the church building. So in Catholic churches, the people attended Mass and then left, and did most of their socializing with friends from their neighborhood. Yes, people joined the Rosary society, or various Catholic organizations that met in their church. But they didn’t socialize “in the church building.” Instead, they socialized in their homes, schools, parks, shopping centers, etc.

That’s why they see no point to “fellowship” activities in the church building. That kind of stuff belongs OUTSIDE of the church. Church should be Mass–just JESUS, not a lot of socializing and chatting and “networking.”

Think about it–many of the older Catholic churches (even through the 1970s–e.g., my church!) have no bathrooms on the first floor. This implies that they didn’t expect people to stick around very long–just an hour for Mass, and then they went home.

But Evangelical churches drew/draw their attendees and members from all over the geographic area. Remember the Sunday School buses that ranged far and wide to pick up church attendees? This meant/means that there was a mix of people from many different neighborhoods in the church, and outside of the church, these people were/are unlikely to mix or get together casually unless they get to know each other first in the church.

Things were/are different from the “parish model” in the Evangelical Protestant churches. Often these churches have activities scheduled for every day/evening of the week, and the activities involve all the different age groups.

My husband jokes that in his Assemblies of God church, a person can literally never leave the campus after they are born. They can be in the church daycare center, and then enter the school at age 3 (Kiddie Kollege), and stay in that church school all the way through college and grad school (yes, the church has a college!), and then be involved in the church activities, clubs, outreaches, committees, mission projects, etc. all through their adults years and only going home for necessary maintenance (sleep, shower). They can eat at the church in the coffee shop or restaurant. When they are old, they can be part of the Senior group and enter the church retirement center and eventually the nursing home and finally, have their funeral in that church. The only thing they can’t do is be buried there–the church, like many modern churches, has no cemetery.

:eek: Catholics, I’m not exaggerating! This is life in my husband’s childhood church! It’s very much a “fortress” of Christianity.

And it’s darn fun! Don’t be too quick to criticize this kind of lifestyle. It’s really pleasant spending all your time with like-minded people just praising God throughout your life and never really going outside the “fortress” walls. It’s very safe and comfortable. Everybody truly does know your name, and also they are quick to help you out when you have trouble or sickness or sadness in your life. It’s great. I miss it and I’m not ashamed to say that I miss this kind of life.

Perhaps you can see why many people would be attracted to this, and find the Catholic churches rather sterile and unfriendly nowadays. The “parish” model of Catholicism, at least in the U.S., is gone. Neighborhoods don’t really exist anymore; many of us spend so much time away from home that we don’t really know our neighbors or have anything in common with them. We all attend different schools and get bussed there. We shop all over, not just at neighborhood stores (which don’t exist anymore in most cities). We recreate at parks and facilities all over our city, and most of our children play sports for teams that are part of a National league or federation–no “vacant lot ballgames.” And those who go to bars don’t walk down the street to the neighborhood watering hole anymore–they drive to their favorite hangout, and often don’t even talk to anyone because they’re sitting in front of a video slot machine.

(continued next post)
 
(continued from last post)

So Randy Carson, in answer to your question, I think it’s not likely that Catholic churches will have the kind of fellowship that many of us who grew up in the 1960s have enjoyed for so many years. People are too mobile nowadays. I think even in Evangelical Protestant churches, it’s dwindling as we see more and more megachurches and smaller churches that are church plants of the megachurches.

But I don’t think we should despair. I think that Catholic churches are realizing that they can’t rely on the “parish” anymore to meet the social/emotional needs of their members, and so they are working on developing a different kind of “fellowship” in our churches. I think it’s clumsy right now, and a lot of the traditional Catholics scoff and sneer at some of the “modern” clubs and activities, as well as the pre-arranged “greeters” and handshaking that goes on in the lobby. (I don’t blame them for being upset when this same kind of thing goes on in the nave–we used to struggle in our Evangelical Protestant churches to keep the worship space “worshipful,” but it’s hard when everyone is talking and laughing.)

But we have to start somewhere, and eventually, this artificially-induced and preplanned fellowship will develop into a form of genuine fellowship that will draw those who are looking for true friendships and deep fellowship to the CATHOLIC Church. 🙂

Meanwhile, the Evangelical Protestants are making a mistake to go for the megachurch model which basically involves worshipping in your own private cocoon with no need to ever get to know anyone because it’s all presented to you on a stage or video screen.
 
Every now and then some poster on CAF decides to post a thread, for reasons known only to themselves, about how they are switching churches or denominations because 'the last church/ parish/denomination was sooo unfriendly. And the new church/parish/denomination is so MUCH friendlier.
Speaking from experience on both sides of the Tiber, that is an extremely immature reason to ‘pick’ a church. Take my advice, so much is based on the culture of the area you are living in, or the culture of the church itself. I have been in VERY friendly churches with bad or even crooked leadership, I have been in what appears to be a cold church with wonderful people and leadership.They are just not a touchy-feely type people.
Outside of ‘they have a great music’, I have never heard a more lame reason for picking a church or parish, Protestant or Catholic.
Rant off.
Thoughts?
I think that people seeking spirituality want to be around other people who are supportive.
 
I think it’s a totally different culture and I don’t think the same kind of fellowship is likely in Catholic parishes.

Many Catholics here on CAF disparage the term “fellowship.” So when even the word is “suspect,” it’s not likely that it will come to pass.

In the Protestant churches, especially the Evangelical/charismatic (my husband grew up in the Assemblies of God through the 1960s and 70s), much of the social life takes place in the church or in homes doing church-related activities (e.g., cottage prayer meetings, cell groups, youth activities, etc.)

Evangelical churches do not call themselves “parishes,” which is actually a term for a neighborhood/geographic area. In Catholic churches, at least until fairly recently (last 40 years or so), people in any given church came from the same “parish” or neighborhood, so they went to the same schools (or the parish school), shopped in the same stores, and visited the same parks and recreational facilities regularly.

As others have described on this thread, Catholics enjoyed their “fellowship” and friendships OUTSIDE of the church building. So in Catholic churches, the people attended Mass and then left, and did most of their socializing with friends from their neighborhood. Yes, people joined the Rosary society, or various Catholic organizations that met in their church. But they didn’t socialize “in the church building.” Instead, they socialized in their homes, schools, parks, shopping centers, etc.

That’s why they see no point to “fellowship” activities in the church building. That kind of stuff belongs OUTSIDE of the church. Church should be Mass–just JESUS, not a lot of socializing and chatting and “networking.”

But Evangelical churches drew/draw their attendees and members from all over the geographic area. Remember the Sunday School buses that ranged far and wide to pick up church attendees? This meant/means that there was a mix of people from many different neighborhoods in the church, and outside of the church, these people were/are unlikely to mix or get together casually unless they get to know each other first in the church.

Things were/are different from the “parish model” in the Evangelical Protestant churches. Often these churches have activities scheduled for every day/evening of the week, and the activities involve all the different age groups.

And it’s darn fun! Don’t be too quick to criticize this kind of lifestyle. It’s really pleasant spending all your time with like-minded people just praising God throughout your life and never really going outside the “fortress” walls. It’s very safe and comfortable. Everybody truly does know your name, and also they are quick to help you out when you have trouble or sickness or sadness in your life. It’s great. I miss it and I’m not ashamed to say that I miss this kind of life.

Perhaps you can see why many people would be attracted to this, and find the Catholic churches rather sterile and unfriendly nowadays. The “parish” model of Catholicism, at least in the U.S., is gone. Neighborhoods don’t really exist anymore; many of us spend so much time away from home that we don’t really know our neighbors or have anything in common with them…

(continued next post)
Hi Cat,
I think you captured the essence of the cultural differences between the different models being followed in evangelical protestant and Catholic parishes. You and Randy are in a unique position to do so since you are both former protestants who have experienced both models firsthand and know the pros and cons of each.

I also agree with you that the mega-church model lends itself to problems of anonymity since they are so large and impersonal. My wife taught at a megachurch affiliated school for a few years and we attended their church sometimes (she was expected to tithe her salary there since she taught there) and I truly felt like a face in the crowd, kind of like going to a professional ballgame or something.

If anyone complained to someone in church leadership about the impersonal nature of it all, the pastor would say from the pulpit that in order to get to know others, one must serve.

For example, the greeters had social get-togethers and Bible studies with one another, so did the ushers, the parking lot crew (they directed everyone to a parking spot like you were at Disneyland or something), and other ministry groups had theirs, too. The megachurch furnished the rooms and even the snacks for these get-togethers if your group was too large to meet in someone’s home.

If you didn’t serve, you really didn’t have many options for fellowship inside the church unless you formed your own group. I truly didn’t care one way or the other because that wasn’t my main church, but these were my observations from visiting it from time to time.

Another current trend in larger evangelical protestant churches (I don’t know if this is true for Catholics or not) is to have “online church” where you can watch the church service streaming live from the Internet. My local congregation even does this even though we aren’t a megachurch, and I must admit I don’t care for it much because it gives incentive to those who don’t want to attend in person to see the service live without stepping out of the house. You can even give your tithe or offering online, too.

The only time I would ever do that was if I was sick.

In the case of Catholics, my guess is that online church might not catch on because my understanding is that the focal point of Mass is the Eucharist and it’s kind of hard to take a “virtual” Eucharist online.
 
Sorry, I accidentally hit enter again on the same post and had to put something in here :o

Like the wizard says on the ‘Wizard of Oz’ when he is discovered, “Pay no attention to the man behind the curtain”. 🙂
 
I think it’s a totally different culture and I don’t think the same kind of fellowship is likely in Catholic parishes.

Many Catholics here on CAF disparage the term “fellowship.” So when even the word is “suspect,” it’s not likely that it will come to pass.
Wow.

Cat, I just said the exact same thing to my mom, who is still Methodist, by phone an hour ago.

You are definitely spot on.

If you still lived here in Raleigh, the four of us (your spouse and mine included) could start to turn this around together!
 
you’ve hit upon something…I notice that our beloved older ladies at church tend to “hoard” their ministries. We had a “ministry fair” recently, and I heard many of them saying that they secretly hoped that not many people would sign up for linens, altar care, church cleaning, etc. because they have a set way they like it done. I had stern words for them. People who head up ministries MUST allow newcomers to join in. If you have a certain routine, fine, but SHARE it.
I don’t think this is what people are talking about though. I think they are commenting more on the services, not the groups within the churches. But a fair point. 🙂
Well I guess in my book this kind of attitude spreads to services. Even in my college newman center we had a girl who not only was troubled but also was probably suffering from a disability. We had some Christmas activities and while she was able to help out with some things, people weren’t exactly warm, especially our higher ups. Later on I heard them saying “she’s weird, I don’t know if I like her around here”

This is an extreme case but sometimes people get tribal. If you are of a different race, class, profession, language group, or from a different town or like a different sports team or eat different food or have a disability or any other trivial thing, people might ostracize you. My solution though is just to not care and go to mass. Jesus is there and he’s all you need.
 
Never ceases to amaze me how many threads are started on CAF in which people jump on the bandwagon and pontificate about what they ‘think’ the subject of the OP is, when it’s obvious they never bothered to even read the OP, or if they did, they totally missed the point.
I could reiterate the point of the OP, but that would interfere with whatever soapbox people are currently on.
I swear, I’m going to start a thread with absolutely NO POINT, just to see what happens.
:cool:
 
Every now and then some poster on CAF decides to post a thread, for reasons known only to themselves, about how they are switching churches or denominations because 'the last church/ parish/denomination was sooo unfriendly. And the new church/parish/denomination is so MUCH friendlier.
Speaking from experience on both sides of the Tiber, that is an extremely immature reason to ‘pick’ a church. Take my advice, so much is based on the culture of the area you are living in, or the culture of the church itself. I have been in VERY friendly churches with bad or even crooked leadership, I have been in what appears to be a cold church with wonderful people and leadership.They are just not a touchy-feely type people.
Outside of ‘they have a great music’, I have never heard a more lame reason for picking a church or parish, Protestant or Catholic.
Rant off.
Thoughts?
Couldn’t agree more. When we moved to western North Carolina, we visited two parishes; the local Lutheran one, of which we are now members, and one of the local Anglican ones. We know that there are big, friendly, Methodist and Baptist churches around, and non-denoms with great music. Didn’t matter.
That’s not to say that the friendliness of the Lutheran parish wasn’t welcome.

Jon
 
Oh, I’ve been in some parishes that were really odd.
But since the Eucharist is valid, that’s all that concerns me. **If it’s unfriendly, then don’t volunteer. If it is, get very involved. **
I wouldn’t consider turning my back on Christ in the Eucharist because of what some of His children do.
It’s means too much to me. I need Him.
This whole notion began with the sappy song “we Are the Church”. People are equating the membership with the theology offered. But if one wants to do good work and they don’t think their church is social justice oriented enough, there’s lots of groups. Build a house with Habitat for Humanity. But no other place offers the history, the scholarship, and the liturgy of the Catholic Church.

I work in a parish. We have this philosophy: The Staff of this parish are the “invitation”. But CHRIST is the Host.
If you simply stand in the middle of the mental aisle, with one foot in how it should be…you’re always angry. If you stand in the aisle with one foot in ** the way is used to be**, you’re always disappointed. Better to stand with one foot in both areas, and be the invitation. Be friendly, be welcoming, be genuine, and then STEP OUT OF THE WAY, and let God handle the rest.

Happy St. Stephen’s Day everyone!
Most of your post was excellent but on the boldened part, perhaps you should even more need to volunteer in an unfriendly parish. One excited Christian can affect many others.
 
you’ve hit upon something…I notice that our beloved older ladies at church tend to “hoard” their ministries. We had a “ministry fair” recently, and I heard many of them saying that they secretly hoped that not many people would sign up for linens, altar care, church cleaning, etc. because they have a set way they like it done. I had stern words for them. People who head up ministries MUST allow newcomers to join in. If you have a certain routine, fine, but SHARE it.
I don’t think this is what people are talking about though. I think they are commenting more on the services, not the groups within the churches. But a fair point. 🙂
This is exactly what I’m talking about.

Sadly, I’ve run into this, for example, when I attended a parish meeting and offered to volunteer. Based on what happened … the nun in charge was good enough to apologize to me for the behavior of the group, because she witnessed it herself, and she told me she was also treated poorly by the same people.

So more recently, I volunteered at a Protestant-run homeless shelter, and as a volunteer was treated with friendliness and respect.

Of course I will continue going to Mass in the Catholic Church.
That said …
Guess where I would prefer to volunteer in the future?

~~ the phoenix
 
Never ceases to amaze me how many threads are started on CAF in which people jump on the bandwagon and pontificate about what they ‘think’ the subject of the OP is, when it’s obvious they never bothered to even read the OP, or if they did, they totally missed the point.
I could reiterate the point of the OP, but that would interfere with whatever soapbox people are currently on.
I swear, I’m going to start a thread with absolutely NO POINT, just to see what happens.
:cool:
It might just be easier for you to approve and edit all posts by CAF members before they are posted. 👍
 
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