T
TOME
Guest
I would like to make a couple observations and ask a couple questions. I am not a fundalmentalist nor do I understand the Bible literally. I do not understand, given all that science and the best of modern biblical scholarship has given us, (as evidenced in the writings of Popes John Paul II and Benedict XVI) how anyone can be a literalist/fundamentalist - it just doesn’t make sense to me, it is just not reasonable.(Before anyone start scanning the internet to provide me links to show me why it is not only reasonable but mandatory for a good catholic to take the bible literally please read the rest of my post).
This brings me to ask a couple of questions, the first being despite the warnings from every pope from Leo XIII through Pius XII about the dangers and errors of biblical scholarship at that time, still there was a development of thought by our holy fathers towards modern biblical scholarship. This is clearly stated in Pius XII’s encycle “Divino Afflante Spiritu” (1943) where the pope states that circumstances had changed, due to the progress of science - in particular archaeology, from when Leo XIII issued “Providentissimus Deus” (1893) fifty years earlier. The progress of science made necessary th Church’s approach to Biblical Scholarship. I realized that Pius XII held that the principles of scholarship laid out by Leo XIII were is in effect (and still are - they are sound principles accepted by most scholars) but why is it that some here forget that one of the principles is the bible must be taken literally unless it is unreasonably attantable?
Also, why do those who hold the bible must be understood literally fail to grasp the full scholarship of Thomas Aquinas (it seems too often their knowledge of Aquinas is limited to googled phrases or sentenses of St Thomas’ about the literal sense of the bible and that’s it - nother about the allegorical or moral sense of the bible)?
However, as I continue to study the post here (and other threads) I have become convinced that what we find present is something more fundamental than just a discussion of scripture. I realize that I may be bordering on a new thread but I think it is still revelant for this thread. Namely what is at the root of these debates is not a question of scripture but ecclesiology. I find many of the phrases and terms used by our literalist brothers and sisters are similar to those Catholics who sincerely believe that the last legitmate pope of the Church was Pius XII. The election of John XXIII was illegitmate as were the elections of every pope since including Benedict XVI. Thus, the writings and teachings of Popes John Paul II and Benedict XVI have no value as papal teachings and also Vatican II, the Novus Ordo and Modern Biblical Scholarship are attacks on the True Church and must be rejected.
Am I wrong on my assestment?
This brings me to ask a couple of questions, the first being despite the warnings from every pope from Leo XIII through Pius XII about the dangers and errors of biblical scholarship at that time, still there was a development of thought by our holy fathers towards modern biblical scholarship. This is clearly stated in Pius XII’s encycle “Divino Afflante Spiritu” (1943) where the pope states that circumstances had changed, due to the progress of science - in particular archaeology, from when Leo XIII issued “Providentissimus Deus” (1893) fifty years earlier. The progress of science made necessary th Church’s approach to Biblical Scholarship. I realized that Pius XII held that the principles of scholarship laid out by Leo XIII were is in effect (and still are - they are sound principles accepted by most scholars) but why is it that some here forget that one of the principles is the bible must be taken literally unless it is unreasonably attantable?
Also, why do those who hold the bible must be understood literally fail to grasp the full scholarship of Thomas Aquinas (it seems too often their knowledge of Aquinas is limited to googled phrases or sentenses of St Thomas’ about the literal sense of the bible and that’s it - nother about the allegorical or moral sense of the bible)?
However, as I continue to study the post here (and other threads) I have become convinced that what we find present is something more fundamental than just a discussion of scripture. I realize that I may be bordering on a new thread but I think it is still revelant for this thread. Namely what is at the root of these debates is not a question of scripture but ecclesiology. I find many of the phrases and terms used by our literalist brothers and sisters are similar to those Catholics who sincerely believe that the last legitmate pope of the Church was Pius XII. The election of John XXIII was illegitmate as were the elections of every pope since including Benedict XVI. Thus, the writings and teachings of Popes John Paul II and Benedict XVI have no value as papal teachings and also Vatican II, the Novus Ordo and Modern Biblical Scholarship are attacks on the True Church and must be rejected.
Am I wrong on my assestment?