I think we ought to remember that the condition of being Jewish is necessarily different from that of having same-sex attractions. The latter’s only manifestation is in a perverse corruption of the sexual faculty so extreme in degree that it ought to be criminal. Further, for the Jew, his identity comes from nothing more then an accident of his birth. For the one with same-sex attraction, the quality of his “identity” comes not from his birth, but from a pathologically disabling psychological condition that impels its subject to such scandalous horrors as promiscuity, predation and other sexual deviations.
To imprison or even to execute the Jew for the fault of his birth can therefore be seen as unjust in a way that applying the same treatment to those with same-sex attraction disorder never can. Those with same-sex attractions therefore demand the mantle of victimhood to which they possess no just claim. The bishop does well to recognize this.
Now, there are some here that will attempt to use this argument to suggest that I am endorsing the treatment those with same-sex attractions received at the hands of the Nazis but this is not the case. This is not advocacy for establishing the policies of the Third Reich nor even the implication that any of us have standing to enact them. To my mind, the Nazis made a poor choice in policy, much like the inquisitors in Spain. All I am doing is pointing out that those with same-sex attraction can be said to deserve such treatment in a way that Jews never will.