Following Copernicus and Galileo, theologians rethought these passages, saw that they could be taken in a phenomenological sense, and gradually got comfortable with the idea. The same thing happened after Humani Generis. Taken at face value, Genesis 2:7 seems to say that God created the first man directly from the dust of the ground, and that is how most folks took it. There had always been a strand in both Christian and Jewish interpretation—even before the rise of modern science—that recognized that the early chapters of Genesis contain non-literal elements, that they present the mysterious, unseen-by-human-eye work of the Creator in a stylized manner. But the majority had tended to take these passages literally.