Please note:
The Catholic Church limits infallibility to matters of faith and morals. An individual’s or group’s word by word interpretation of passages which include references to the world about us, is not part of either faith or morals.
Let me put a stop to this nonsense. Cardinal Bellarmine, one of the greatest theologians the Church ever had, made it quite clear that ANYTHING the bible says, be it of a matter of faith or of something else, because it comes from the mouth of God so to speak, IS OF FAITH. Deny Geocentricism-deny the Virgin Birth.
The Holy Office of the Church in 1616, 1633 and 1664 fully treated this geocentric interpretation of scripture as a matter of FAITH. Galileo tried this ‘not of faith’ ploy and we know what that hypocrite got.
But now that all think the earth moves around the sun, they/you think they can change Catholic biblical exegesis and hermeneutics. And they tried, causing Modernism in the Church, called the heresy of all heresies by Pope Pius X. Well you cannot, for the teachings and tradition of the Church cannot be changed. God is without change. Yes the Copernicans fooled the flock into believing this and the ploy continues to uphold the Copernican heresy, but you cannot fool all the people all the time. The gates of hell shall not prevail.
Bellarmine’s Letter to foscarini, 1615:
Second. I say that, as you know, the Council of Trent prohibits expounding the Scriptures contrary to the common agreement of the holy Fathers. And if Your Reverence would read not only the Fathers but also the commentaries of modern writers on Genesis, Psalms, Ecclesiastes and Josue, you would find that all agree in explaining literally (ad litteram) that the sun is in the heavens and moves swiftly around the earth, and that the earth is far from the heavens and stands immobile in the centre of the universe. Now consider whether in all prudence the Church could encourage giving to Scripture a sense contrary to the holy Fathers and all the Latin and Greek commentators. Nor may it be answered that this is not a matter of faith, for if it is not a matter of faith from the point of view of the subject matter (ex parte objecti), it is a matter of faith on the part of the ones who have spoken (ex parte dicentis). It would be just as heretical to deny that Abraham had two sons and Jacob twelve, as it would be to deny the virgin birth of Christ, for both are declared by the Holy Ghost through the mouths of the prophets and apostles.’