Gay cartoons

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Here’s an article about the incident. It happened a few years ago, but yeah, whatever he did, he didn’t do it in his right mind so he’s not deliberately a pervert.

There are many things that happen in real life that just shouldn’t be portrayed in media, especially if it’s for kids. Because homosexuality/gay “marriage” are controversial issues and not everyone agrees with it, (and also some countries won’t even air shows that do that, such as Russia, which means companies lose money in the long run) I think it’s better if it’s not shown explicitly.
Saw the show and it isn’t bad. Need to watch it more. Won’t judge until I really get a feel for it. I wouldn’t find Russia as a great country to point it. Also there is absolutely nothing wrong with being gay/lesbian. Children are not being harmed by being exposed to a normal lifestyle.
 
Saw the show and it isn’t bad. Need to watch it more. Won’t judge until I really get a feel for it. I wouldn’t find Russia as a great country to point it. Also there is absolutely nothing wrong with being gay/lesbian. Children are not being harmed by being exposed to a normal lifestyle.
True, there’s nothing wrong with having same-sex attraction, but the lifestyle is not normal. As a Catholic, you should know that actions resulting from those dispositions are disordered and sinful, and any attempt to “nomalize” them should not be supported, such as exposing young people to them from the media at an early age. You can say whatever you want about it, but as for me and countless others I won’t support anything that tries to tell people that those things are normal and ok.
 
True, there’s nothing wrong with having same-sex attraction, but the lifestyle is not normal. As a Catholic, you should know that actions resulting from those dispositions are disordered and sinful, and any attempt to “nomalize” them should not be supported, such as exposing young people to them from the media at an early age. You can say whatever you want about it, but as for me and countless others I won’t support anything that tries to tell people that those things are normal and ok.
That is too bad. I don’t know how they are “disordered”. It is normal that is for sure.
 
That is too bad. I don’t know how they are “disordered”. It is normal that is for sure.
The attraction and the sexual actions resulting from it are disordered. Surely you’ve read this line in the catechism before:

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that "homosexual acts are intrinsically disordered."142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
 
The attraction and the sexual actions resulting from it are disordered. Surely you’ve read this line in the catechism before:

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that "homosexual acts are intrinsically disordered."142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
I never read the catechism. Even in school we never read it nor was it taught. I still find it so odd that a normal response is so looked down on. Here at my workplace we received a book, for the children’s section, that talks about two male penguins that raised a chick together. They are, for all intents and purposes, a homosexual couple. They do everything together and wanted to raise a chick. One of the zoo keepers noticed a spare egg that was not being taken care of and gave it to them. They hatched it and raised the little one. it is actually quite heartwarming.
 
I never read the catechism. Even in school we never read it nor was it taught. I still find it so odd that a normal response is so looked down on. Here at my workplace we received a book, for the children’s section, that talks about two male penguins that raised a chick together. They are, for all intents and purposes, a homosexual couple. They do everything together and wanted to raise a chick. One of the zoo keepers noticed a spare egg that was not being taken care of and gave it to them. They hatched it and raised the little one. it is actually quite heartwarming.
Wait, so you went to Catholic school but was never taught about the Catechism? That doesn’t seem right to me. I’ve only been to public school yet I know and have read it. I suggest you do the same. Also, you received a “children’s book” at your workplace? Why? In the animal kingdom, if there is a shortage of parents, it is possible for two male/female animals to take care of a baby. But not everything in nature is something that we would do. Some animals eat their young and kill their mates during mating. Is that something we would do? No. It has been proven that children raised by their biological parents tend to do well in life compared to those that don’t. Many children raised with two men/women later grow up wishing they had a mother/father and some have gender identity disorder. Children deserve to be raised by a mother and father, like how Jesus grew up with Mary and Joseph. That is the ideal. Of course it doesn’t always happen, but that’s the type of family one should strive to have.
 
Wait, so you went to Catholic school but was never taught about the Catechism? That doesn’t seem right to me. I’ve only been to public school yet I know and have read it. I suggest you do the same. Also, you received a “children’s book” at your workplace? Why? In the animal kingdom, if there is a shortage of parents, it is possible for two male/female animals to take care of a baby. But not everything in nature is something that we would do. Some animals eat their young and kill their mates during mating. Is that something we would do? No. It has been proven that children raised by their biological parents tend to do well in life compared to those that don’t. Many children raised with two men/women later grow up wishing they had a mother/father and some have gender identity disorder. Children deserve to be raised by a mother and father, like how Jesus grew up with Mary and Joseph. That is the ideal. Of course it doesn’t always happen, but that’s the type of family one should strive to have.
Don’t be too surprised a catholic school wouldn’t bring up the CCC. Mine never did. Sometimes as a Catholic the worst words you can hear is “I went to catholic school”.
It’s an epidemic of disservice we are doing to our youth. And it is worse in some places than others.
 
I never read the catechism. Even in school we never read it nor was it taught. I still find it so odd that a normal response is so looked down on. Here at my workplace we received a book, for the children’s section, that talks about two male penguins that raised a chick together. They are, for all intents and purposes, a homosexual couple. They do everything together and wanted to raise a chick. One of the zoo keepers noticed a spare egg that was not being taken care of and gave it to them. They hatched it and raised the little one. it is actually quite heartwarming.
Male hamsters eat thier young. Is this normal human behavior?
Also worth noting about animal sexuality is the prevalence of what we would define as violent rape. You still want to use that argument after watching two horses breed go right ahead…
Or perhaps, just perhaps human sexuality has a higher purpose for those of us created in God’s image and the form he took to die for our sins. Including the sins you wish to defend…
 
Male hamsters eat thier young. Is this normal human behavior?
Also worth noting about animal sexuality is the prevalence of what we would define as violent rape. You still want to use that argument after watching two horses breed go right ahead…
Or perhaps, just perhaps human sexuality has a higher purpose for those of us created in God’s image and the form he took to die for our sins. Including the sins you wish to defend…
I disagree. Sex is for pleasure as well as making babies. Nothing really special about it. I posted elsewhere that at the library I work at we got a book in that talks about two male penguins whom hatched and raised a chick. Oh and we are animals after all. :D:D;)
 
I disagree. Sex is for pleasure as well as making babies. Nothing really special about it. I posted elsewhere that at the library I work at we got a book in that talks about two male penguins whom hatched and raised a chick. Oh and we are animals after all. :D:D;)
One thing I would recommend for you to have a better grasp on sexuality and theology is after you read the relevant the parts of the CCC you give theology of the body a good perusing. Since you work at a library this should it be hard. Though it is available online at the Vatican website. You might find it helpful to understand some of these issues through the wisdom of God’s holy church that he guides. It is important to note that through the church we have a vast understanding of sexuality and sexual purpose. She is infinitely more educated about this than you or I could ever be, and unbiasedly so.
 
One thing I would recommend for you to have a better grasp on sexuality and theology is after you read the relevant the parts of the CCC you give theology of the body a good perusing. Since you work at a library this should it be hard. Though it is available online at the Vatican website. You might find it helpful to understand some of these issues through the wisdom of God’s holy church that he guides. It is important to note that through the church we have a vast understanding of sexuality and sexual purpose. She is infinitely more educated about this than you or I could ever be, and unbiasedly so.
I am going to use a bit from atheists. How is it that men committed to being virgins or at least never having sex can make any rulings that concern a sexual nature? It is like asking the local dairy council advice on running the nuclear power plant.
 
I am going to use a bit from atheists. How is it that men committed to being virgins or at least never having sex can make any rulings that concern a sexual nature? It is like asking the local dairy council advice on running the nuclear power plant.
:confused:

Firstly, it is not as if all Christians who argue for the Biblical perspective on homosexuality are celibate catholic Priests.

Secondly, even in the catholic church, I think it would be correct for me to state that not all theologians and scriptural scholars are required to be celibate – and to my understanding, prominent theologians are also involved in the counsels that make these decisions (and other members of the laity both professionals and non, are occasionally consulted). [Note: Not sure about this, correct me if I’m wrong. ;)]

Thirdly, to my understanding, Catholic priests daily hear the confessions of dozens of people, often related to every type of sexual sin imaginable and often counsel them and gives them advice. Given the choice between a Catholic Priest and an average ordinary man, I’d say that the priest probably knows a heck of a lot more about sexual sins and their consequences. (Similarly, if a man who constantly reads books and articles about cars and works on repairing cars, I would trust him to fix my car over the average driver – even if he had not driven a day in his life.)

Fourthly, your statement appears to be logically incoherent (and possibly a fallacy). You are essentially stating:

If a person has no personal experience with X.
Then a person has no right (or ability) to judge the moral validity of X.

This does not follow for reasons that should be obvious (ie. Let X=murder, rape, theft, etc.).
 
:confused:

Firstly, it is not as if all Christians who argue for the Biblical perspective on homosexuality are celibate catholic Priests.

Secondly, even in the catholic church, I think it would be correct for me to state that not all theologians and scriptural scholars are required to be celibate – and to my understanding, prominent theologians are also involved in the counsels that make these decisions (and other members of the laity both professionals and non, are occasionally consulted). [Note: Not sure about this, correct me if I’m wrong. ;)]

Thirdly, to my understanding, Catholic priests daily hear the confessions of dozens of people, often related to every type of sexual sin imaginable and often counsel them and gives them advice. Given the choice between a Catholic Priest and an average ordinary man, I’d say that the priest probably knows a heck of a lot more about sexual sins and their consequences. (Similarly, if a man who constantly reads books and articles about cars and works on repairing cars, I would trust him to fix my car over the average driver – even if he had not driven a day in his life.)

Fourthly, your statement appears to be logically incoherent (and possibly a fallacy). You are essentially stating:

If a person has no personal experience with X.
Then a person has no right (or ability) to judge the moral validity of X.

This does not follow for reasons that should be obvious (ie. Let X=murder, rape, theft, etc.).
No it is more that people whom want to say things like being gay/lesbian is a sin are the same who refuse to have sex. Doesn’t quite make sense.
 
Clearly, the current culture at large (and its scientists) accepts that homosexuality is a normal but rare variant of human sexuality. This is unlikely to change anytime soon. I understand it is difficult for the Catholics who accept their church’s teaching on this subject to navigate the waters of a society that is increasingly comfortable with something that was shunned and shamed for so many years.

I guess the good news is that parents today have real control over the media that their children watch. As a mother, I have always been grateful that I was able to police what my kids saw, particularly when they were very young.

I have not seen any of the cartoons this article talks about because we don;t watch a lot of cartoons. One of my teenaged sons does watch anime and a lot of anime has very mature themes and occasionally some odd sexual orientation stuff.
 
No it is more that people whom want to say things like being gay/lesbian is a sin are the same who refuse to have sex. Doesn’t quite make sense.
And as I pointed out laboriously, this argument fails – it doesn’t even get off the ground! You essentially restated the position I was refuting without even considering what I said!

Who are you to say that because a person chooses not participate in sexual activity they are therefore unable to judge the morality of a particular sexual act?

What a person does or does not do is completely irrelevant to their capacity to make a moral judgement based upon logic, reason, and knowledge – a concept that is basically a founding principle of our legal system. Yes, sympathy is important, but not logically needed for moral judgement (though possibly important when sentencing, which is why we have juries).

Furthermore, you haven’t even made a good case that those who choose abstinence are incapable of understanding sexual compulsions (and hence sympathizing). Honestly, exactly how easy do you think it is to live a life without sex (particularly for males)? And you accuse the people who do this and are constantly informed of other people’s sexual ills to be somehow uninformed or not capable of understanding the powerful pull of sexual instinct?

Quite simply, the point you are trying to make is logically invalid, as I explained quite clearly in these two posts. You have committed yourself to an emotionally-charged, logically-flawed viewpoint that does not adequately explore the situation involved and makes unfair sweeping generalizations. I suspect you have done so as merely a way to justify your desire to reject your own church’s viewpoint without really understanding its arguments (equivalent to rejecting an economic professor’s viewpoint merely because “he doesn’t understand poverty”).

Feel free to believe what you like, but I think at the very least you shouldn’t use such obviously flawed arguments to prop up your position.
 
And as I pointed out laboriously, this argument fails – it doesn’t even get off the ground! You essentially restated the position I was refuting without even considering what I said!

Who are you to say that because a person chooses not participate in sexual activity they are therefore unable to judge the morality of a particular sexual act?

What a person does or does not do is completely irrelevant to their capacity to make a moral judgement based upon logic, reason, and knowledge – a concept that is basically a founding principle of our legal system. Yes, sympathy is important, but not logically needed for moral judgement (though possibly important when sentencing, which is why we have juries).

Furthermore, you haven’t even made a good case that those who choose abstinence are incapable of understanding sexual compulsions (and hence sympathizing). Honestly, exactly how easy do you think it is to live a life without sex (particularly for males)? And you accuse the people who do this and are constantly informed of other people’s sexual ills to be somehow uninformed or not capable of understanding the powerful pull of sexual instinct?

Quite simply, the point you are trying to make is logically invalid, as I explained quite clearly in these two posts. You have committed yourself to an emotionally-charged, logically-flawed viewpoint that does not adequately explore the situation involved and makes unfair sweeping generalizations. I suspect you have done so as merely a way to justify your desire to reject your own church’s viewpoint without really understanding its arguments (equivalent to rejecting an economic professor’s viewpoint merely because “he doesn’t understand poverty”).

Feel free to believe what you like, but I think at the very least you shouldn’t use such obviously flawed arguments to prop up your position.
While I appreciated the argument you put forth, I think that FF’s point is very fair. To call it logically invalid strikes me as logically invalid.

Lifelong celibates do not have an actual personal experience of walking “in holy matrimony” for life. I often wish that Theology of the Body could be followed up by a “part two” written by a faithful Catholic couple who have walked the walk. The bottom line is that if you haven’t walked in the shoes of the married or the shoes of a homosexual or the shoes of a woman or the shoes of “insert-where-celibate-men-have-never-been” here, then you lack an organic understanding of what the path feels like when that path is your life.

That does not mean that I (or anyone) should discount the wisdom that a Catholic priest may have to offer on this subject. But I will always be better able to hear Truth from a human being who has actually walked in my shoes and I honestly think that’s the case for most of us. The alcoholics in AA are always better served in their quest for recovery from alcohol abuse by other recovering alcoholics than by a human who has never had a problem with the drink in his life.

Now, I’m a Protestant, so I’ve got no dog in this hunt. But I don’t believe FF’s point is illogical. In fact, I believe it’s a good one and it’s one that cannot be dismissed.
 
Lifelong celibates do not have an actual personal experience of walking “in holy matrimony” for life. I often wish that Theology of the Body could be followed up by a “part two” written by a faithful Catholic couple who have walked the walk. The bottom line is that if you haven’t walked in the shoes of the married or the shoes of a homosexual or the shoes of a woman or the shoes of “insert-where-celibate-men-have-never-been” here, then you lack an organic understanding of what the path feels like when that path is your life.

That does not mean that I (or anyone) should discount the wisdom that a Catholic priest may have to offer on this subject. But I will always be better able to hear Truth from a human being who has actually walked in my shoes and I honestly think that’s the case for most of us. The alcoholics in AA are always better served in their quest for recovery from alcohol abuse by other recovering alcoholics than by a human who has never had a problem with the drink in his life.

Now, I’m a Protestant, so I’ve got no dog in this hunt. But I don’t believe FF’s point is illogical. In fact, I believe it’s a good one and it’s one that cannot be dismissed.
I disagree. Had Kate said – "They can’t sympathize as well "-- she might have a point. However, she was attempting to connect an (alleged and uncertain) lack of sympathy to an attack against the logical grounding of that group to make a moral judgement, which IS invalid logically. Essentially, she was saying – you can’t fully understand this group therefore, you can’t make a conclusion/I don’t have to listen to you. As an example, would you accept any of the following?

How is it that capitalist economists – who have never themselves been poor – make economic judgements concerning what is best for the poor?

How is it that a judge who has not married can determine whether a husband mistreated his wife if he can’t understand the husband’s position?

How is it that a man can make a judgement about abortion (either pro-life or pro-choice)when he can’t understand the woman’s position?

How can an atheist philosopher criticize a church if he has never been religious and understood their beliefs? (Or vice versa?)

So I respectfully think you have missed the point. The misuse of logic does not come from the claim that they are not able to fully sympathize with gay people – it comes from claiming that because they cannot fully sympathize, therefore I have no need to listen/ they should not be making judgement claims (which, to your credit, you seem to agree is faulty). It would also be incorrect to claim that somehow their inability to sympathize fully makes their reasoning flawed – the reasoning must be viewed apart from their alleged empathy with the group. Otherwise, we get into a position where it is impossible to judge anyone other that yourself as wrong in any way – for how can we ever truly sympathize with any other mortal? They are closed off to us – we cannot comprehend their pain! So what right have we to judge? Yet we still judge (and must judge), because morality cannot be based on degree of empathy. Empathy is a useful, but not necessary tool for judgement.

Do you understand why I think it is illogical now?
 
I disagree. Had Kate said – "They can’t sympathize as well "-- she might have a point. However, she was attempting to connect an (alleged and uncertain) lack of sympathy to an attack against the logical grounding of that group to make a moral judgement, which IS invalid logically. Essentially, she was saying – you can’t fully understand this group therefore, you can’t make a conclusion/I don’t have to listen to you. As an example, would you accept any of the following?

How is it that capitalist economists – who have never themselves been poor – make economic judgements concerning what is best for the poor?

How is it that a judge who has not married can determine whether a husband mistreated his wife if he can’t understand the husband’s position?

How is it that a man can make a judgement about abortion (either pro-life or pro-choice)when he can’t understand the woman’s position?

How can an atheist philosopher criticize a church if he has never been religious and understood their beliefs? (Or vice versa?)

So I respectfully think you have missed the point. The misuse of logic does not come from the claim that they are not able to fully sympathize with gay people – it comes from claiming that because they cannot fully sympathize, therefore I have no need to listen/ they should not be making judgement claims (which, to your credit, you seem to agree is faulty). It would also be incorrect to claim that somehow their inability to sympathize fully make their reasoning flawed – the reasoning must be viewed apart from their alleged empathy with the group. Otherwise, we get into a position where it is impossible to judge anyone other that yourself as wrong in any way – for how can we ever truly sympathize with any other mortal? They are closed off to us – we cannot comprehend their pain! So what right have we to judge? Yet we still judge (and must judge), because morality cannot be based on degree of empathy. Empathy is a useful, but not necessary tool for judgement.

Do you understand why I think it is illogical now?
I do. Clearly, I did not interpret your thoughts correctly.

I still think my points are valid. I believe they are a one reason that rational humans dismiss sexual dictates handed down by celibates.
 
I disagree. Had Kate said – "They can’t sympathize as well "-- she might have a point. However, she was attempting to connect an (alleged and uncertain) lack of sympathy to an attack against the logical grounding of that group to make a moral judgement, which IS invalid logically. Essentially, she was saying – you can’t fully understand this group therefore, you can’t make a conclusion/I don’t have to listen to you. As an example, would you accept any of the following?

How is it that capitalist economists – who have never themselves been poor – make economic judgements concerning what is best for the poor?

How is it that a judge who has not married can determine whether a husband mistreated his wife if he can’t understand the husband’s position?

How is it that a man can make a judgement about abortion (either pro-life or pro-choice)when he can’t understand the woman’s position?

How can an atheist philosopher criticize a church if he has never been religious and understood their beliefs? (Or vice versa?)

So I respectfully think you have missed the point. The misuse of logic does not come from the claim that they are not able to fully sympathize with gay people – it comes from claiming that because they cannot fully sympathize, therefore I have no need to listen/ they should not be making judgement claims (which, to your credit, you seem to agree is faulty). It would also be incorrect to claim that somehow their inability to sympathize fully makes their reasoning flawed – the reasoning must be viewed apart from their alleged empathy with the group. Otherwise, we get into a position where it is impossible to judge anyone other that yourself as wrong in any way – for how can we ever truly sympathize with any other mortal? They are closed off to us – we cannot comprehend their pain! So what right have we to judge? Yet we still judge (and must judge), because morality cannot be based on degree of empathy. Empathy is a useful, but not necessary tool for judgement.

Do you understand why I think it is illogical now?
I understand why you think it illogical.

Clearly, I did not interpret your thoughts fully.

I still think my points are valid. I believe they are a one reason that many rational humans dismiss sexual dictates handed down by celibates.
 
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