Gay Marriage and Freedom of Religion

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I wasn’t referring to you. And I know I got off topic, that was my attempt to bring it back to the original question. I am not using my skepticism as a means to justify it being legal in society, so no, it is not on topic.
Very well.
True, but if you personally rejected the notion, God would see that. It would then have no effect on how fully you could life the religion.
Actually, that only demonstrates that it might not affect your chances of getting to Heaven. If the Government forbade Catholics to go to Mass, and was really good at it so that they were able to physically restrain us from going, God might see that we want to go and we might therefore still get to Heaven. However, that wouldn’t make such a thing any less an infringement on the free practice of religion. Same thing applies to what you just said.
 
Actually, that only demonstrates that it might not affect your chances of getting to Heaven. If the Government forbade Catholics to go to Mass, and was really good at it so that they were able to physically restrain us from going, God might see that we want to go and we might therefore still get to Heaven. However, that wouldn’t make such a thing any less an infringement on the free practice of religion. Same thing applies to what you just said.
True, but physical restraint is not the same as passing a law that has nothing to do with the way you live your life. Do you feel you cannot fully practice because abortion is legal? I agree that abortion is a horrible act, both socially and religiously, but I do not feel that I cannot praise god or live my faith any less. I don’t advocate it, nor am I scared to share my position. It is the willingness to stand up for the belief that something is wrong that makes it still possible to fully participate in your faith.
 
To start of, I’m not being sarcastic. That being said, are those who are against gay marriage also against the freedom of religion? I don’t like how the emails this site sends out places it in the same category as things like abortion, and euthanasia. Those two violate human life, which is universal to all humans.
In many ways, so called ‘gay marriage’ is worse. Abortion and euthanasia kill the physical life of the person, homosexual acts kill the spiritual, eternal life of the person.
Gay marriage, on the other hand, does not take away life nor limit the rights of others. I’m curious as to why people believe that gay marriage should not be allowed in the country when it falls more so under the category of freedom of religion. 🤷
What if a person’s particular religious beliefs state that it is ok to have sex with a child, or that spousal abuse is not just OK, but necessary?. Would not child abuse laws or domestic violence laws restrict freedom of religion?

Would you support the abolishment of such laws in the name of freedom of religion?
 
True, but physical restraint is not the same as passing a law that has nothing to do with the way you live your life. Do you feel you cannot fully practice because abortion is legal? I agree that abortion is a horrible act, both socially and religiously, but I do not feel that I cannot praise god or live my faith any less. I don’t advocate it, nor am I scared to share my position. It is the willingness to stand up for the belief that something is wrong that makes it still possible to fully participate in your faith.
Abortion being legal (i.e. merely allowed, not sanctioned) is a horror for totally different reasons (because any government that does not protect people from murder fails in its most basic function); it doesn’t prevent me from fully practicing my faith as it is, however, I must oppose it because it is murder. If, however, Abortion was tax funded (as our President hopes) then yes, it becomes an similar (even graver) issue to this, and the government is forcing me to support it. Yes, that means I am not fully able to practice my Faith. God may not hold it against me as long as I oppose it (both politically and otherwise), but I’m being denied my right to fully practice my Faith perfectly non-the-less: In perfectly practicing my Faith, I would not be funding a Governmental Machine which claims as one of its very functions the sanctioning of something I feel to be immoral. Thus yes indeed, for the government to sanction (again, sanction, not merely allow) something immoral is an infringement of my religious freedom.
 
I suppose I should clarify what I mean by not effect how you live your life, since that it clearly not the case. What I meant was that it does not influence your day to day activities by forcing you to act a certain way nor preventing you from acting a certain way. Worry about the confusion.
 
True, but if you personally rejected the notion, God would see that. It would then have no effect on how fully you could life the religion.
Civil marriage does not just allow certain relationships. It protects and encourages those relationships as being beneficial to society. Only a man and a woman can produce a child, every child has a father and a mother, not just “parents”, and there is nothing the law can do to change that. The law also recognizes the fundamental truth that the relationship between biological parents and their offspring is unique, especially from a public health standpoint. Child-rearing is a long-term project. There is a reason for the state to be interested in the long-term relationships of heterosexuals, then.

Keep in mind that gays have rejected civil relationships that do not recognize their sexuality. They don’t want to accept legal arrangements that would also be open to people who don’t have or want a sexual relationship. They would exclude those couples from “gay marriage.” This debate, then, is not about allowing adults who can’t marry the legal support to care for each other properly or to share in the guardianship of children. It is about enshrining homosexuality as being societally equal and the same as heterosexuality, for emotional reasons that have nothing to do with the two kinds of sexuality actually being analogous in terms of the state’s interest in regulating sexual unions.

Also, proponents of gay marriage are opposed to polygamy. So how are they not using their opinions to exclude others? Why can they say “you can’t shove your morals about sex onto us” and then turn around and oppose polygamy? It doesn’t work. Are our morals less relevant because they are rooted in our religion? Why would that be so?

The Church doesn’t have a problem with the state allowing adults to contract mutually-supportive relationships that are not marriage, as long as the purpose is not to encourage sexual relationships that the state has no business encouraging. In other words, it is when the sexual relationship seeks to be recognized as having some particular benefit for society that a non-sexual adult relationship doesn’t have where the problem comes in.

The debate isn’t fundamentally a religious debate. It is not about defining right or wrong kinds of love, as people try to make it out to be. It is about defining one kind of sexual relationship to be the same as another when it is not.
 
Abortion being legal (i.e. merely allowed, not sanctioned) is a horror for totally different reasons (because any government that does not protect people from murder fails in its most basic function); it doesn’t prevent me from fully practicing my faith as it is, however, I must oppose it because it is murder. If, however, Abortion was tax funded (as our President hopes) then yes, it becomes an similar (even graver) issue to this, and the government is forcing me to support it. Yes, that means I am not fully able to practice my Faith. God may not hold it against me as long as I oppose it (both politically and otherwise), but I’m being denied my right to fully practice my Faith perfectly non-the-less: In perfectly practicing my Faith, I would not be funding a Governmental Machine which claims as one of its very functions the sanctioning of something I feel to be immoral. Thus yes indeed, for the government to sanction (again, sanction, not merely allow) something immoral is an infringement of my religious freedom.
But if it doesn’t change your views, I’m still unclear how it makes your faith imperfect. You still reject it. You still do not approve of it You voted as much as you could, and by voting that way showed where you stand. It the majority feels differently, you are not at fault.

If abortion being legal, yet not sanctioned, means it does not compromise your faith. Is it possible for gay marriage to be the same way? If it was done in a way which was legal, yet paid for by the individuals choosing to be married, or united (terminology is not important in this case, only the action), would that effect your ability to practice your faith?
 
Civil marriage does not just allow certain relationships. It protects and encourages those relationships as being beneficial to society. Only a man and a woman can produce a child, every child has a father and a mother, not just “parents”, and there is nothing the law can do to change that. The law also recognizes the fundamental truth that the relationship between biological parents and their offspring is unique, especially from a public health standpoint. Child-rearing is a long-term project. There is a reason for the state to be interested in the long-term relationships of heterosexuals, then.

Keep in mind that gays have rejected civil relationships that do not recognize their sexuality. They don’t want to accept legal arrangements that would also be open to people who don’t have or want a sexual relationship. They would exclude those couples from “gay marriage.” This debate, then, is not about allowing adults who can’t marry the legal support to care for each other properly or to share in the guardianship of children. It is about enshrining homosexuality as being societally equal and the same as heterosexuality, for emotional reasons that have nothing to do with the two kinds of sexuality actually being analogous in terms of the state’s interest in regulating sexual unions.

Also, proponents of gay marriage are opposed to polygamy. So how are they not using their opinions to exclude others? Why can they say “you can’t shove your morals about sex onto us” and then turn around and oppose polygamy? It doesn’t work. Are our morals less relevant because they are rooted in our religion? Why would that be so?

The Church doesn’t have a problem with the state allowing adults to contract mutually-supportive relationships that are not marriage, as long as the purpose is not to encourage sexual relationships that the state has no business encouraging. In other words, it is when the sexual relationship seeks to be recognized as having some particular benefit for society that a non-sexual adult relationship doesn’t have where the problem comes in.

The debate isn’t fundamentally a religious debate. It is not about defining right or wrong kinds of love, as people try to make it out to be. It is about defining one kind of sexual relationship to be the same as another when it is not.
That may very well be the most well formed respoonse i have seen yet. I apploude you 👍 I don’t have time to make an educated response at the moment, but i’ll be back 😛
 
But if it doesn’t change your views, I’m still unclear how it makes your faith imperfect. You still reject it. You still do not approve of it You voted as much as you could, and by voting that way showed where you stand. It the majority feels differently, you are not at fault.

If abortion being legal, yet not sanctioned, means it does not compromise your faith. Is it possible for gay marriage to be the same way? If it was done in a way which was legal, yet paid for by the individuals choosing to be married, or united (terminology is not important in this case, only the action), would that effect your ability to practice your faith?
If the topic were slavery or teaching Nazi propaganda in schools, though, this argument wouldn’t hold water, would it? You wouldn’t just throw up your hands and say, “Oh, well, lost the vote, I guess I’ve done my bit.”

Citizens of a democracy should not be expected to act differently about issues important to them. I don’t agree with people pushing for gay marriage, but I can’t expect them to throw up their hands and give up. Instead, we continue to have a public discussion, letting everyone be heard, and hope that the right always prevails.
 
I suppose I should clarify what I mean by not effect how you live your life, since that it clearly not the case. What I meant was that it does not influence your day to day activities by forcing you to act a certain way nor preventing you from acting a certain way. Worry about the confusion.
But forcing me to act a certain way or preventing me from acting a certain way in my day to day activities isn’t, again, the only way to infringe on the free practice of my religion (as I’ve covered in previous posts). And that’s the point here: Whether it infringes on my “day to day” practice of religion or just in some other, less easily detectable way, it’s still a violation of my first amendment rights either way.
 
Civil marriage does not just allow certain relationships. It protects and encourages those relationships as being beneficial to society. Only a man and a woman can produce a child, every child has a father and a mother, not just “parents”, and there is nothing the law can do to change that. The law also recognizes the fundamental truth that the relationship between biological parents and their offspring is unique, especially from a public health standpoint. Child-rearing is a long-term project. There is a reason for the state to be interested in the long-term relationships of heterosexuals, then.

Keep in mind that gays have rejected civil relationships that do not recognize their sexuality. They don’t want to accept legal arrangements that would also be open to people who don’t have or want a sexual relationship. They would exclude those couples from “gay marriage.” This debate, then, is not about allowing adults who can’t marry the legal support to care for each other properly or to share in the guardianship of children. It is about enshrining homosexuality as being societally equal and the same as heterosexuality, for emotional reasons that have nothing to do with the two kinds of sexuality actually being analogous in terms of the state’s interest in regulating sexual unions.

Also, proponents of gay marriage are opposed to polygamy. So how are they not using their opinions to exclude others? Why can they say “you can’t shove your morals about sex onto us” and then turn around and oppose polygamy? It doesn’t work. Are our morals less relevant because they are rooted in our religion? Why would that be so?

The Church doesn’t have a problem with the state allowing adults to contract mutually-supportive relationships that are not marriage, as long as the purpose is not to encourage sexual relationships that the state has no business encouraging. In other words, it is when the sexual relationship seeks to be recognized as having some particular benefit for society that a non-sexual adult relationship doesn’t have where the problem comes in.

The debate isn’t fundamentally a religious debate. It is not about defining right or wrong kinds of love, as people try to make it out to be. It is about defining one kind of sexual relationship to be the same as another when it is not.
I agree 110%! 👍
 
First off, not all supporters of gay marriage are God-hating rabid atheists, that is a harsh generalization. Second, just because the majority is scared of a new idea, others should be denied rights? Even imprisoned criminals have certain rights, but two people in love can’t marry?
Society finds it is perfectly reasonable to put limitations on marriage. That is why children can not get married, people can not have multiple partner marriages, people can not mary relatives, animals, or innanimate objects.
 
I know you didn’t state that, sorry for making it sound like you did. Telling and sharing beliefs is one thing, forcing them is another. …
The problem is that the gay agenda groups are trying to force their lifestyle and distorted views of morality on society as a whole. Why shoud I have to see that on TV, or give bennefits reserved for spouses to others? From a secular point of view, you do not have the right to dictate my choices.


As far as saying that allowing homosexual marriage would permit polygamous marriages, this is not true. By definition a relationship can only exist between two people, not even in the romantic sense. If you had a group of three people, there would be three relationships present, between A & B, between B & C, and between A & C. Not sure if i’m making my idea clear, but there is still only one relationship in a gay couple, making polygamous marriage and homosexual marriage non-synonymous.
By definition a marriage is between a man and a woman. Gay groups are trying to undermine that. If you want to undermine it for your bennefit, how can you discriminate against poligamist or other deviants?
 
Natural Law is the answer to your question!
Also, why do homosexual marriage supporters always suggest that polygamy is not a next logical step? If I were a polygamist, I would argue that they are separate marriage contracts and that the state has no compelling right to stop my from having more than one wife.
actually there is a case to be made for polygamy in natural law where one does not exist for gay unions. So we should consider legalizing polygamy long before gay unions.
 
This topic was not about the common view of the morality of homosexual marriage, but about on what grounds it is denied in the states.
It is denied in the several states based upon the common good, which in turn is based partly on natural law, partly upon secular concerns. And the state/State considers a number of possible consequences whenever new law is made. They always take the long view, not merely the short view that “only a few” in the present moment might be demanding religious approval and/or full parenting “rights” and more. New law is not made lightly, due to the reach of its results and the likely permanency of it.
 

The difference is that there are no laws against adultery. I’m not trying to say adultery is good in anyway, but I don’t feel the two are synonymous. I take it you would support laws that demanded a couple be faithful, regardless of their personal beliefs?
Adultary should be illegal it violates the rights of the party who was cheated on.

No one on this board is saying gays should be illegal. All we are saying is that the government should not promote it or force the rest of society to accept it.
 
When you say gay marriage cannot give life I have to disagree. Obviously it can’t create a living being but to the people in the relationship and the people around them it does give life.
For example, if two separate men are gay, they will not be happy unless they can express themselves as a gay person. Together however, they will be able to enjoy the life that they have and in turn positively effect the people around them. But most importantly there is the life given through adoption. Almost 30% of orphans in North America are adopted by gay couples. They may not create life, but they can help give life to the abandoned children created through “natural” relationships.
But there are many regular families who want to adopt. Is it fair to the child to put them in a disordered home when regular homes are available?
 
Ok, the churches opinion, but the point is still the same. The word of God has been handled by corruption for thousands of years. Catholics argue that Protestant truth is flawed because it was created by man, but think of how much longer Catholic ideals have been handled by man.

It is my honest belief that if you love God and love others (honest, genuine love) then you are leaving as Jesus did.
Loving someone does not mean supporting their self destructive behavior or supporting them in behavior that is harmful to society.
 
After thirteen pages of often sidetracked debate, I figured I should refocus.

The point of this thread was NOT to debate if homosexual marriage should be considered moral or if it should be accepted by Catholicism, we all know it is not. It was to provoke discussion on the grounds to which it is denied to a nation partially built on the separation of church and state.

Any discussions any personal orietation, advice to those you feel are going to hell, or why the church feels it is wrong should be kept to a minimum in an attempt to keep this on topic (i know i am probably guilty of this the most 😛 )

Also, if using “natural law” as grounds, perhaps explain further, because that is a VERY broad subject containing aspects of both religion and philosophy and can support either side.
It is not being denied. All adults have the ability to engage in marriage. They just can not create a relationship that is not a marriage and call it marriage.
 
And to say that a civil union is anti christian is an opinion. A gay couple could be married and commit themselves to the same god you believe in and believe it is perfectly ok.
using that logic then so could serial killers.
 
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