Z
Zoltan_Cobalt
Guest
OK, I’ll agree with that.It’s a semantic point I suppose. She has “free” will, but by virtue of her Catholic faith, she acts wrongly to dissent.
OK, I’ll agree with that.It’s a semantic point I suppose. She has “free” will, but by virtue of her Catholic faith, she acts wrongly to dissent.
You don’t agree with anything I post, Shelby…That is a indication of a closed mind. A closed mind cannot learn…Someone who cannot learn does not know anything.Are you for real? The more you talk the more misinformed and limited you seem.![]()
Because their sexual attractions are exclusively to the same sex. I recognize the word does get used with two different meanings. Depending on the meaning, an expression like “practicing” homosexual is, or is not, redundant language.Then why describe these persons as homosexuals…if they do not engage in homosexual sex???
OH…OK now I see “our problem”. We need to define homosexuality.Because their sexual attractions are exclusively to the same sex. I recognize the word does get used with two different meanings. Depending on the meaning, an expression like “practicing” homosexual is, or is not, redundant language.
But in my earlier post, I did not intend to imply the pair were, or were not, engaging in sex acts. That is a separate question as to whether or not they love each other.
But does not resolve the potential ambiguity because it says “participation or desire”. One may desire, but not participate. Now often the term SSA is used to refer just to the desire. However, some persons may say “I am a homosexual and I choose to remain chaste”.OH…OK now I see “our problem”. We need to define homosexuality.
Homosexuality is same-gender sexual conduct.
A homosexual is a person who defines himself or herself by the participation in or desire to participate in such conduct.
This definition is both logical and intuitively sound. Do you agree?
HOMOSEXUALITY has to do with SEX.But does not resolve the potential ambiguity because it says “participation or desire”. One may desire, but not participate. Now often the term SSA is used to refer just to the desire. However, some persons may say “I am a homosexual and I choose to remain chaste”.
When sex acts are the point, I tend to refer to them as such in order to be clear.
Back at you!!! I don’t see where you have agreed with anything I have said either. I have never claimed to be right. You are just mad that you cannot convince me to think as you do.You don’t agree with anything I post, Shelby…That is a indication of a closed mind. A closed mind cannot learn…Someone who cannot learn does not know anything.
Well at least you are an honest person Shelby. God loves you.I don’t claim to KNOW anything,
Not much debating word meanings academically. Better just to favour using unambiguous language. BTW no one would suggest that the average married heterosexual experiences SSA, but of course he has lots of friends of the same sex that he shares interests with!HOMOSEXUALITY has to do with SEX.
Same Sex Attraction (SSA) is an innocent term. A heterosexual could have an attraction to another because they share the same interests. (Sailboats) Like wise, homosexuals could feel the same way.
Homosexuality is participation or desire to participate in same sex sex. Not attraction.
Desire or inclination is what leads to the act itself. To have such desires or inclinations is essentially homosexuality. One who has desire or inclination and does not participate is still a homosexual.
Not exactly. Remember heterosexual inclinations are normal. Homosexual inclinations are disordered. They are analogous in that they both are inclinations. The inclination to sin must be suppressed.Not much debating word meanings academically. Better just to favour using unambiguous language. BTW no one would suggest that the average married heterosexual experiences SSA, but of course he has lots of friends of the same sex that he shares interests with!
But I do agree with your very last sentence. The desire need not rise to the level of sin, it may remain temptation. ** In this respect, it is analogous with the inclinations of a heterosexual**.
No. Normalcy is not a useful or relevant concept here (and it is also a “definitionally-challenged” word).Not exactly. Remember heterosexual inclinations are normal. Homosexual inclinations are disordered. They are analogous in that they both are inclinations. The inclination to sin must be suppressed.
I have to stand firm on this Rau.No. Normalcy is not a useful or relevant concept here (and it is also a “definitionally-challenged” word).
The inclination of a heterosexual to have sex with a non-spouse can be a sin in the eyes of the Church.The inclination is not a sin for anybody. A disordered inclination is not sinful. The inclination of a heterosexual to have sex with a non-spouse is also disordered, (Whether it is “normal” is moot.). Disordered inclinations are to be resisted for all.
I encourage you to not waste your time over the language of normalcy. I just think this term, like “natural” is inadequate language for the topic.?..
“Normalcy” has everything to do with it. If homosexuality reaches the level of normalcy it must be accepted by society as a natural form of sexual activity. The Church would have to “adjust” its teaching on the subject. It would not be a disorder.
The inclination of a heterosexual to have sex with a non-spouse can be a sin in the eyes of the Church.
But…
It is not disordered if the non-spouse is of the opposite sex. It may be wrong morally, socially and religiously but it is the natural human tendency to be attracted to and be inclined to have sex with the opposite sex.
" Disordered inclinations are to be resisted for all." This is true and society is justified to require (by law) that disordered inclinations be resisted. For example:
A pedophile may very well be struggling to control his inclinations towards children…but he should not be working at a grammar school.
Rau, you have said this before…I encourage you to not waste your time over the language of normalcy. I just think this term, like “natural” is inadequate language for the topic.
You are right to say that the mere “inclination” to mate with the opposite sex is not disordered. Our biology gives (most of) this predisposition. The other predisposition is disordered, not sinful, but disordered due to its object being inappropriate.
Yes, Rau, homosexual inclination is not the ONLY disorder. But IT IS A SERIOUS DISORDER.Bit do not think that solely the homosexual inclination is disordered. The CCC says:
2351 Lust is disordered desire for or inordinate enjoyment of sexual pleasure. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes.
The Catholic Church’s teaching about homosexuality is true not because it is Catholic, but because it is the TRUTH. As are all of the Church’s teaching.Zoltan, Catholics don’t advocate that our moral beliefs be codified as law! Can you imagine the law against Lust? Or the law against masturbation? Law against contraception? Yet all these things are intrinsically disordered (disordered in themselves).
Wow - you see “gay sympathisers” behind every door!I am getting a very strong impression that you would like to eliminate the “Normal/natural” arguments from our discussion.
That leads me to suspect that you would like nothing more than to promote homosexuality as normal/natural, ACCEPTABLE sexual conduct. And therefore see it granted legal “married” status that can very well lead to loggerheads between Church and state.
Just the impression I get…could be wrong.
Neither, and I certainly don’t want to demonise it! As the Church says: *2358 … This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition. *Yes, Rau, homosexual inclination is not the ONLY disorder. But IT IS A SERIOUS DISORDER.
Are you trying to minimize it? Or…justify it?
Well, yeah!The Catholic Church’s teaching about homosexuality is true not because it is Catholic, but because it is the TRUTH. As are all of the Church’s teaching.
A rational person knows that lust is not right. He does not need a law or a religion telling him that.
A rational society will not accept masturbation as proper behavior. Can you imagine… “Sorry, John can’t come to the phone right now…he’s masturbating.”
A rational person knows that contraception is not natural.
None of these things need laws to make them wrong. The Church teaches that they are wrong…because they are…not because the Church say so.
Hmmmm, Yes I do…not behind EVERY door…but I do see them as well as “gay activists”Wow - you see “gay sympathisers” behind every door!![]()
Now I am beginning to suspect a “cop-out”.Zoltan, to be clear, I think “natural” and “normal” are words which don’t work well in this debate. They are not effective at explaining positions. Their meanings are less clear than you think. Some folks will point to “evidence” of homosexual behaviour in animals as proof that it is natural - and draw some conclusion from that! You can see how this just has no relevance to a discussion about what is moral?
As the Church says:2358 …
Glad you brought that up…
The Catechism of the Catholic Church, # 2358, 1994 First Edition States:
The number of men and women who have deep-seated homosexual tendencies is not negligible.** They do not choose their homosexual condition**; for most of them it is a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter form their condition."
Then in 1997, Pope John Paul II promulgated the Second Edition of the English Translation of the Catechism of the Catholic Church. It includes 103 changes (corrections/amendments) to the English text. This was to ensure that it harmonized with the official Latin text that was promulgated by Pope John Paul II on the same date.
The corrected text of paragraph # 2358 states:
“The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.” [Catechism of the Catholic Church, # 2358, 1997 Second Edition]
Please note that the above quoted revised text does not contain the words "They do not choose their homosexual condition."
Those words were removed because they opposed Catholic teachings.
Homosexuals **ARE NOT BORN THAT WAY. **
Normal, natural, innate are very important words in this discussion, They have meaning not only to secular society but also religiously.
You are a smart guy, Rau. Your command of the English language is enviable and I enjoy “tilting” with you.
But
Let’s get get to the basics. “Cause” if you will. Why do you have a problem with “normal and natural”???
They don’t work well because **both **sides use them to bolster their side!!!I have stated before that “Normal and natural” is the most essential part of this discussion.
You gloss over it. The meanings are crystal clear.
Why do you say they are words which don’t work well in this debate? ( don’t work well for which side???)
We weren’t debating whether homosexual acts are wrong, just whether we need to use the words “natural” and “normal” to argue the case. [Here is how “normal” is used by the “other side”. *John is heterosexual. It is normal for him, from time to time, to desire sex, but he controls his temptations. Frank experiences SSA. For him, it is normal to desire same sex relations, but he controls his temptations.]Since homosexuality is same-gender sexual conduct and a homosexual is a person who defines himself or herself by the participation in, or desire to participate in, such conduct…an intelligent person would ask…is this conduct and/or the desire to participate in such conduct normal or natural human behavior???.
If “yes”… then homosexuality should be accepted socially and religiously and perhaps glorified as it once was in ancient Rome and Greece (Although they never recognized a homosexual relationship as a marriage, they did glorify it)
If “NO” …then such behavior MUST be condemned and suppressed by society since specific diseases are rampant within the homosexual community and should not be spread.
If “NO” …the Church would not have to be so pastoral and use kind words like “disorders”.
The Church could very well condemn homosexuality and it’s inclination as deviant behavior worthy of excommunication.
Good grief Zoltan - are you saying the Church reversed a teaching?The corrected text of paragraph # 2358 states:
“The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.” [Catechism of the Catholic Church, # 2358, 1997 Second Edition]
Please note that the above quoted revised text does not contain the words "They do not choose their homosexual condition."
Those words were removed because they opposed Catholic teachings.
Why would the term “strict Catholic” NOT refer to one who strictly follows various visible conventions? The new Pope is a visible convention. Would you care to define what you mean by “visible convention”?I find it odd that the expression “strict Catholic” is nowadays used to refer to one who strictly follows various visible conventions, but pays now heed to whether they actually try to live the lessons their faith teaches.
Where in the New Testament does Jesus threaten little children with an eternity in the fires of Hell, the concept of which is totally beyond the understanding of any 5- or 10- or 15-year old? Where in Jesus’ teachings did men of God find permission to rape young boys and then enjoy the protection of His disciples? These things WERE NOT brought to me by Jesus, you are absolutely correct. They were, however, brought to me by the Catholic Church, in the authoritative vestments and the rituals and the men who purport to speak for Jesus and, indeed, for God Himself.I’m not sure what you are trying to say, unless it is simply that you are free to believe and do as you please. OK, I agree.
I note you prefer to focus on the words of Jesus rather than the words of the Catechism. But I just remind you that both are brought to you by the Catholic Church. So, I’m not sure why you are confident the Church got one right, and the other wrong?
What about Catholicism “does not work for you”?