R
Regular_Atheist
Guest
Sorry for the late reply. What with the New Year and all, I’ve been busy with friends and family.
True, I guess.A couple of thoughts. One I don’t think the CHILDREN would be angry if they were taught homosexuality was “normal” “moral” or “just fine.” With no context about sexuality they are likely to simply absorb whatever they are told. The anger is from the parents who feel their role in guiding their children’s moral and theological lives has been usurped by the state. Now epan is correct, that some parents are happy to hand over their kids to what amounts to a free babysitter for six hours a day and don’t much care what they are learning. But the issue is the rights of parents who DO care, particularly in matters of theology, sexuality, family structure, etc. As we are learning, schools are taking more and more control, sometimes without the parents’ knowledge or consent and sometimes against the explicit instructions of the parents.
Oh, yeah, I know that. I never said it did make it moral, but that you couldn’t claim that homosexuality was unnatural. Even if it was, that wouldn’t make it immoral, as you just showed. Of course, I was not referring to ‘natural law’ when I made that point.That something is “natural” in that it’s found in nature, doesn’t mean it is a good thing. Cancer is found in nature, heart disease, murder, incest, rape, theft and violence are all characteristic of life in this world. So that some are attracted to the same sex isn’t good by virtue of the existence of this behavior.
Sure, I suppose. However, I’d like to state that Chick-fil-a were not ‘sued or harassed’. Some people chose to no longer eat food from Chick-fil-a, and they’re welcome to. If a store supports something you disapprove of, or, in this case, donated money to organisations you disapprove of, you are perfectly entitled to no longer show any patronage towards them. The same applies to people in support of traditional marriage who may oppose businesses such as Starbucks, and do so much more effectively than those who opposed Chick-fil-a. General Mills is another business that many traditional marriage supporters are strongly opposing.That being said, I believe one’s sex life is a private matter and one of my biggest objections to the homosexual agenda is their desire if not their demand that their sexual practices be explicitly made public, that they be taught in schools, that private businesses are sued or harassed (can we say Chik Fil A?) because they do not champion this cause. If homosexuals want to engage in legal (as in consenting adults) and private sexual activity…hey it’s your life and your business. I just do not want to hear about it any more than I want to hear about my many years’ married neighbors sex life.
Sure.As to the statement that not all and maybe not most homosexuals are activists, true enough. I have a lot of interaction with homosexuals and only one pair of Lesbians give a rip about marriage. Most are happy to live their lives like the rest of us. Unfortunately the activists are the ones creating the disputes, the lawsuits, the demonstrations, the harassment. They’re the ones we hear about, not the nice gay couple in the apartment down the hall.
You misunderstood the analogy. The previous poster suggested that heterosexuals are indirectly expressing a negative view of homosexuality by engaging in heterosexual activities alone, and avoiding homosexual intercourse. I was merely showing how absurd that is.Honestly I don’t see how you can claim there is some analogy to be drawn between cycling and homosexuality. The latter has a long history of issues, of religious prohibitions and health concerns. So opinions regarding homosexuality are a lot more passionate than about a hobby. That one doesn’t cycle doesn’t mean one does not think cycling is a valid and positive activity. OTOH homosexuality has a lot more ‘baggage’ and is likely to engender a particularly passionate response.

