T
TheosisM
Guest
You have clearly misunderstood the Trinity. Trinitarians do not believe that the Father and the Son (and the Spirit) “become one and the same people”. They are clearly distinct persons, not the same person. The use of the word “being” is what is important here, and what causes all of this misunderstanding of what the Trinity is actually talking about. “Being” is used interchangeably with “substance” and “essence”. As you said, “substance” refers to the “stuff” they are “made” out of, to put it crudely. What you say the Council taught is exactly what Trinitarians believe, and not that the Father, Son, and Holy Spirit are one and the same Person. Try and understand how Trinitarians use the word “being” (which today is synonymous with “person”, though that is not how we are using it in reference to the Trinity, since it is interchangeable with substance, essence, and divine nature).Even a 100 years later, when they council of Chalcedon of AD 451 was convened to deal with the Christological controversies that had arisen at that time, the word homoousios, (of one substance) did not mean that they were one and the same being. It meant that they were made of the “same stuff”. This is clearly shown in the statement put out by the council of Chalcedon:
Therefore, following the holy Fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance homoousios] with the Father as regards his Godhead, and at the same time of one substance homoousios] with us as regards his manhood …
The way in which the words “of one substance” is used in this context makes clear how they were meant to be understood. Jesus is “of one substance” with the Father with regard to His Godhead in the same way that He is “of one substance” with us with regard to His manhood. In neither case does it mean that they become one and the same people.
Continued … /