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drpmjhess
Guest
No, #2 is definitely not pantheism – you are conflating the two. Pantheism = “God is everythingism”; that’s quite different from “God (as pure spirit) is everywhere” (or is “in” everything). Cardinal Nicholas of Cusa’s formulation was “God is like a sphere whose center is everywhere and whose circumference is nowhere.”Neither one works, really. (2) is plain vanilla pantheism – ‘God everywhere’. Panentheism is the idea that God contains the universe – not merely ‘off to the side’, as you put it, but through and beyond. I don’t know of a one-word name for (1).
And I explicitly rejected the idea that God is sitting “out there” somewhere" (see below) – that is not panentheism either, but rather a naively spatio-temporal model. In my previous post I said:
"Such a theist could respond either (1) that God exists outside the universe entirely, and divine reality is the matrix within which the spatio-temporal phenomenon known as the Big Bang and its resulting universe arose, or (2) “Of course, God is not sitting “out there” somewhere – God is pure spirit, and God’s spirit permeates the universe.” Both (1) and (2) strike me as simply different ways of spelling “panentheism.”