Genuflect or bow

  • Thread starter Thread starter RuthCatherine
  • Start date Start date
Status
Not open for further replies.
I’ve never heard that before.

Source, please?
For the new Mass, GIRM #275a says
A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated.
I’m not sure whether this instruction is for all worshippers, or just the priest, or maybe the priest and deacon.

For the TLM, gestures of the laity at Mass are governed more by custom than by law. If needed, I’m sure someone could find references to our Lord and our Lady being honored with a bow of the head.
 
Well considering that it’s a common thing to bow one’s head to a king (women curtsy) which is courtesy and politeness in action. This doesn’t have anything to do with a queen or a king being worshiped in the common sense of worship. It is just a display of who is in charge or of higher rank. Concerning the (German) military I had to salute anybody who was of higher rank, starting with NCO’s. I wouldn’t have considered this being any more than just common courtesy though.
Why would it then have anything to do with worship when it comes to said Catholic movements?
Right. But I know Protestants make a big fuss that bowing = worship because of the 1st Commandment that we shouldn’t bow down to idols. Just because they interpret it that way doesn’t mean it is that way. A performer bowing to the audience is not worshiping the audience, a Japanese man bowing to another person isn’t worshipping that other person. We shouldn’t get caught in the semantics play that Protestants employ to proselytize Catholics.
 
Well considering that it’s a common thing to bow one’s head to a king (women curtsy) which is courtesy and politeness in action. This doesn’t have anything to do with a queen or a king being worshiped in the common sense of worship. It is just a display of who is in charge or of higher rank. Concerning the (German) military I had to salute anybody who was of higher rank, starting with NCO’s. I wouldn’t have considered this being any more than just common courtesy though.
Why would it then have anything to do with worship when it comes to said Catholic movements?
I suppose because of doing it at the mention of the Three Persons of the Trinity. Isn’t that worship?

To me it seems odd that the same is used for mortals - O.K. granted, the mortals in question are saints, but they are still mortals. Or to look at it another way, it seems odd that the name of God doesn’t merit more than what is accorded the name of a mortal. It’s as if equality is being granted.
 
My apologies, Matthew, and thank you for the reference, Mike. I had meanwhile double-checked on the England and Wales Liturgy Office website, in case our GIRM differed from the one for the US, and indeed, there it was - a bow of the head for the Three Persons, Our Lady and the Saint of the day. Well, well, well.

All I can say is I have never heard it mentioned or taught, or even seen it done (for the Holy Name of Jesus only) by any except one or two.

Mind you, it’s only described as ‘part of our Catholic tradition’ or somesuch phrase so not exactly emphasised or made a matter of ‘neglect to do so = abuse’. Not that anyone has said that here. But perhaps that explains why it’s not suggested, not even in the Parish School.
 
I suppose because of doing it at the mention of the Three Persons of the Trinity. Isn’t that worship?

To me it seems odd that the same is used for mortals - O.K. granted, the mortals in question are saints, but they are still mortals. Or to look at it another way, it seems odd that the name of God doesn’t merit more than what is accorded the name of a mortal. It’s as if equality is being granted.
Gestures like these can be done with different intents in mind. I cannot see into a persons heart.

If I got into the situation of meeting the Queen of England, I would show the usual courtesy that is common in connection with royalty. I wouldn’t do this because of any merit of hers (keeping in mind that I am German and live in the US), but just because that is what courtesy is in connection with her.

When my husband goes out and salutes a Lieutenant (O-1) who has just come into the Army and is fresh out of training, he doesn’t do so because this young officer merited his respect in any way. Having a college education does not mandate a special respect and he will certainly outdo this young officer when it comes to time in service and experience. He will still salute the Lieutenant. Why? That is what is considered courtesy towards officers and specifically towards the United States which has placed special trust in those officers.

When a Catholic bows at the mentioning of the name of Mary, I can and will not dare to say whether this is a form of worship. The Catholic teaching says no and I will go by that. If the individual however does indeed express worship in this, I won’t be able to tell. I will however always assume the better.

When a Catholic bows at the mentioning of the name of God, I can and will not dare to say whether this is a form of worship. The Catholic teaching says that it is and I will go by that. If the individual however does indeed not express worship in this, I won’t be able to tell. I will however always assume the better.
 
For the new Mass, GIRM #275a says

I’m not sure whether this instruction is for all worshippers, or just the priest, or maybe the priest and deacon.

For the TLM, gestures of the laity at Mass are governed more by custom than by law. If needed, I’m sure someone could find references to our Lord and our Lady being honored with a bow of the head.
It’s in the Ritus Servandus at the beginning of the missal.
 
My apologies, Matthew, and thank you for the reference, Mike. I had meanwhile double-checked on the England and Wales Liturgy Office website, in case our GIRM differed from the one for the US, and indeed, there it was - a bow of the head for the Three Persons, Our Lady and the Saint of the day. Well, well, well.

All I can say is I have never heard it mentioned or taught, or even seen it done (for the Holy Name of Jesus only) by any except one or two.

Mind you, it’s only described as ‘part of our Catholic tradition’ or somesuch phrase so not exactly emphasised or made a matter of ‘neglect to do so = abuse’. Not that anyone has said that here. But perhaps that explains why it’s not suggested, not even in the Parish School.
Traditionally a distinction is made between the bow of the head for Jesus and for Mary. For Jesus, is is a complete bow i.e. you bend your neck such that you are looking almost at your feet. For Mary, it is a slight dip of the chin. Likewise for the saint of the day (although some ceremonialists suggested an even slighter dip)
 
Remember also…we’re supposed to bow our heads during the Creed when it references Mary. So, I’m pretty sure its a valid gesture of respect.
 
Remember also…we’re supposed to bow our heads during the Creed when it references Mary. So, I’m pretty sure its a valid gesture of respect.
Its not about Mary but more about the incarnation. Our former parish priest had us kneel instead of bow when its Advent or Lent.
 
My apologies, Matthew, and thank you for the reference, Mike. I had meanwhile double-checked on the England and Wales Liturgy Office website, in case our GIRM differed from the one for the US, and indeed, there it was - a bow of the head for the Three Persons, Our Lady and the Saint of the day. Well, well, well.

All I can say is I have never heard it mentioned or taught, or even seen it done (for the Holy Name of Jesus only) by any except one or two.

Mind you, it’s only described as ‘part of our Catholic tradition’ or somesuch phrase so not exactly emphasised or made a matter of ‘neglect to do so = abuse’. Not that anyone has said that here. But perhaps that explains why it’s not suggested, not even in the Parish School.
I’m not sure what you’re apologising for paperwight66. I don’t think you owe me one. I’m glad Mike’s saved me a job.
 
Yes that’s why we do it during the Credo.

I wonder why he did that. I thought one knelt on the Nativity, during its Octave, and on the Annunciation; at all other times it’s a bow.
The Missal only calls for a bow during the Incarnation. Nothing else is prescribed to other parts of the Creed. I actually admire him for doing that, he’s the only priest I’ve known to do that. Its a gentle reminder to people how important the incarnation is to our faith, and the extra reverence shown adds to the thurst of the season. Advent of course is all about Jesus being born a man. But so is Lent, if Jesus weren’t man he couldn’t die for our sins.
 
The Missal only calls for a bow during the Incarnation. Nothing else is prescribed to other parts of the Creed.
I know. No too sure why you’ve raised that.
I actually admire him for doing that, he’s the only priest I’ve known to do that. Its a gentle reminder to people how important the incarnation is to our faith, and the extra reverence shown adds to the thurst of the season. Advent of course is all about Jesus being born a man. But so is Lent, if Jesus weren’t man he couldn’t die for our sins.
Did he require kneeling at Christmas and the Annunciation? Those feasts are directly associated with the Incarnation. I don’t suggest it’s disrespectful at other times.
 
I know. No too sure why you’ve raised that.
Someone commented earlier that we bow during the Creed at the mention of Mary. But we really do so because of the incarnation (He was born of the Virgin Mary and became man).
Did he require kneeling at Christmas and the Annunciation? Those feasts are directly associated with the Incarnation. I don’t suggest it’s disrespectful at other times.
Well, Christmas is during Advent and the Annunciation usually falls under Lent.
 
Someone commented earlier that we bow during the Creed at the mention of Mary. But we really do so because of the incarnation (He was born of the Virgin Mary and became man).
OK. On that I agree, we make the sign of reverence, bow or kneeling, for the mystery of the Incarnation, not as a sign of respect to Mary.
Well, Christmas is during Advent and the Annunciation usually falls under Lent.
Yes, the Annunciation almost always, if not always, falls during Lent, so if you were kneeling during Lent you’d kneel on the Annunciation. However, Advent and Christmas are two separate liturgical seasons.
 
OK. On that I agree, we make the sign of reverence, bow or kneeling, for the mystery of the Incarnation, not as a sign of respect to Mary.
Sorry for sounding a discordant note in this happy consensus, but when I bow my head at our Lady’s name, it is specifically to honor her who is closer to God than all other men, “higher than the cherubim, more glorious than the seraphim”, immaculate in conception and in her life, the ever-virgin, ever-blessed, ever-faithful mother of Christ our King.

Giving honor to creatures does not take honor away from the Creator.
 
Sorry for sounding a discordant note in this happy consensus, but when I bow my head at our Lady’s name, it is specifically to honor her who is closer to God than all other men, “higher than the cherubim, more glorious than the seraphim”, immaculate in conception and in her life, the ever-virgin, ever-blessed, ever-faithful mother of Christ our King.

Giving honor to creatures does not take honor away from the Creator.
You are not really sounding a discordant note in this happy consensus. Ordinarily, when we bow our heads at the mention of our Lady’s name the bow of the head is to honour her. When we recite the Nicene Creed as we say the words: “For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary,and became man.” We bow or kneel to honour the Incarnation, not our Lady.
 
You are not really sounding a discordant note in this happy consensus. Ordinarily, when we bow our heads at the mention of our Lady’s name the bow of the head is to honour her. When we recite the Nicene Creed as we say the words: “For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary,and became man.” We bow or kneel to honour the Incarnation, not our Lady.
Ok, good. I misread and actually agree with what you wrote.
 
I read this thread and was watching last night at mass. I always bow my head at the mention of Jesus’ name and no other name. Sometimes I feel like a Pez dispenser 🙂

I seemed to bow more than anyone else, including the priest.
 
I am very glad I asked this question. I guess there was more I didn’t know than I thought in showing worship, respect and honor. After reading these posts I started paying alot more attention to when I should be bowing my head during Mass and how to genuflect.

Thanks
 
Status
Not open for further replies.
Back
Top