C
cassini
Guest
masterjedi, I was temped to let you have the last word but I cannot resist the temptation to say that that my interpretation that you critique above WAS made on the basis of the decrees of the Church in 1616. Everything you say WAS REJECTED by the Church. END OF STORY.It’s called “phenomenological language”, and the Church recognizes this as a valid distinction. Furthermore:
Even though all Holy Writ is inspired and is the Word of God, still, following St. Thomas (Sent. II.d.12.q.I.a.2), a distinction must be made between that which is inspired per se, and that which is inspired per accidens. As the truths of Revelation laid down in Holy Writ are designed to serve the end of religious and moral teaching, inspiration per se extends only to the religious and moral truths. The data inspired per accidens is also the Word to the religious-moral truths. The data inspired per accidens is also the Word of God, and consequently without error. However, as the hagiographers in profane things make use of a popular, that is, a non-scientific form of exposition suitable to the mental perception of their times, a more liberal interpretation is possible here. The Church gives no positive decisions in regard to purely scientific questions, but limits itself to rejecting errors which endanger the faith. Further, in these scientific matters there is no value in a consensus of the Fathers since they are not here acting as witnesses of the Faith, but merely as private scientists.
– Dr. Ludwig Ott, Fundamentals of Catholic Dogma, p. 92.
No, we don’t. We simply have to recognize that the author is speaking to the appearances.
No, we can’t. No, it wouldn’t. No, it’s not. You’re blowing the “implications” here way out of proportion.
I’ll quote it for you again… though it’s worth nothing that, if Saint Thomas really was your intellectual hero, you should have already been well aware of this distinction.
Even though all Holy Writ is inspired and is the Word of God, still, following St. Thomas (Sent. II.d.12.q.I.a.2), a distinction must be made between that which is inspired per se, and that which is inspired per accidens. As the truths of Revelation laid down in Holy Writ are designed to serve the end of religious and moral teaching, inspiration per se extends only to the religious and moral truths.
The Church is still in charge, and rules regarding the various levels of certitude of Church teaching are well in place. Quit with the unfounded fear-mongering.
Neither. This false dilemma is your own creation, which you’ve locked yourself into by irrationally insisting upon the literal truth of phenomenological language.
*The data inspired per accidens is also the Word to the religious-moral truths. The data inspired per accidens is also the Word of God, and consequently without error. However, as the hagiographers in profane things make use of a popular, that is, a non-scientific form of exposition suitable to the mental perception of their times, a more liberal interpretation is possible here. *
NOT AT ALL. Once again, you manifest a stunning lack of comprehension of what it means to say that Theology is the “queen” of the sciences. You could not POSSIBLY be MORE mistaken or confused on this point, or less in agreement with Saint Thomas.
Theology is called “queen” of the sciences because it is the highest science; because its object is the highest and most noble object which we can know. Furthermore, higher sciences (such as theology) are never taken and applied to lower sciences (such as mathematics or astronomy) in the manner which you suggest. Each science has its own proper starting principles, and proceeds according to its own proper method. Theology is the “queen of all sciences” not because it rules over the lower sciences and manipulates them, but because the lower sciences build upon each other and eventually serve as the foundation upon which theology, the highest science, is built.
If they share your fundamentally perverse and anti-intellectual view of reality, perhaps so.
No, it is absolutely not a matter of religious faith. It’s a matter of natural science and natural philosophy. Only a fool would try to prove either geocentricism or heliocentricism on religious grounds.
I’m pretty much done here. As much as I would love to sit around and continue correcting your mind-numbing stream of scientific, philosophical, and theological errors, I really ought to get back to my school reading. I’ll certainly be keeping you in my prayers, but don’t expect me to respond further unless you actually begin engaging your opponents with carefully reasoned, well supported, and generally intelligent arguments.
