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JimG
Guest
Not in recent times. In any case, bishops will be drawn from the unmarried priests, possibly from monastic orders.
At the 1992 meeting of the clergy-laity conference of the Greek Orthodox Archdiocese of North and South America (Archbishop Iacovos), held in New Orleans, a formal resolution was sent to the Ecumenical Patriarchate in Constantinople ‘to consider returning to the practice of ordaining married priests as bishops as was done in the early church.’Not in recent times. In any case, bishops will be drawn from the unmarried priests, possibly from monastic orders.
How can you prove that, though? Saying it isn’t the same as proving it.It limits the pool from which the Catholic Church can obtain priests. It attracts too many men that use celibacy as a cloak to hide homosexuality or pedophilia. At any given time half do not practice celibacy. A married priesthood would diversify the ranks and perhaps make it a less attractive prospect for those without a vocation. Open the priesthood to married men and also allow those with the charism of celibacy.
How could that be? It would mean that half of all priests were married. Celibate means unmarried.Richard Sipe said that at any given time half of all priests were not celibate anyway.
If heterosexual men are called to marry and have a family, then that is their vocation, not the priesthood. Mrn with a vocation to the priesthood are called to be married to the Church and only the Church. The Church does not deserve less. Its priests must not have divided loyalties even if would love both.No one said celibacy is evil. What I said, what many people are saying is that it limits the pool from which to choose priests and provides a cover for too many men with psychosexual disorders. No one in the past suspected priests of being anything other than holy, chaste, celibate men. It was the perfect ruse for active homosexuals and pedophiles. The vast number of homosexuals in the priesthood discourages many heterosexual men with a vocation from even applying. The rampant open homosexuality in the seminaries causes others to leave. Celibacy is the problem, not because it’s impossible to be celibate, but because most heterosexual men are called to marry and have a family. It’s a vicious cycle. The attachment to the celibacy discipline reminds me of the pharisees.
So, if there are 60 men who abuse, it’s better if they’re 60 out of 600 than if they’re 60 out of 200? Hmm…Make celibacy optional for the priesthood to prevent another sexual abuse crisis. Not because celibacy produces sexual abusers, but because it shrinks the pool of men the Church can draw priests from.
Not according to the Merriam Webster Dictionary. According to MWCelibate means unmarried.
The difference is that this is personal opinion. God chose Paul though to write part of the New Testament over you, so I would think everyone here would accept the biblical opinion of which is the better state.In my personal opinion, Sacramental graces bring a person to a higher level.
As to what Jesus said about this topic,who obey the commandment of God to increase and multiply and to share their love with their children and extended family.
That is 100 fold.“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.
Maybe. But, if you’re discussing ‘celibacy’ in the context of the Catholic Church, then you’re talking about the state of life that is described as ‘not married’.Not according to the Merriam Webster Dictionary.