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NeedsMercy
Guest
wow.**Irrelevant ** at any rate. Death penalty issues are state not federal. The GOP would be wasting its time on a non-issue.
wow.**Irrelevant ** at any rate. Death penalty issues are state not federal. The GOP would be wasting its time on a non-issue.
We need strong leaders to stand up to Obama and to stand up for us. Not everybody believes Obama’s ways are good for our country, and he needs to understand that.This guy could compete (I am beginning to really like him):
dyn.politico.com/printstory.cfm?uuid=42E5FB80-EEE8-4AC4-9F33-7670E6560890
He’s just another Keynsian. Dime a dozen.This guy could compete (I am beginning to really like him):
dyn.politico.com/printstory.cfm?uuid=42E5FB80-EEE8-4AC4-9F33-7670E6560890
Well it’s a quote from Archbishop Chaput and the first part is Church teaching “Capital Punishment is not intrinsically evil” the rest is his personal opinion.austenbosten, not that I disagree here but how does this show it’s not intrinsically evil? The Church at one time burned heretics inter alia and now they’re saying they were legitimate? Do they still recognize those as “certain circumstances” because of identity concerns? I’m a little confused here.
2267 Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor. (2306)
If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person.
The question remains, are the non-lethal means sufficient? I however do not think it is. Sure crime has gone down…but the depravity of violent crime has gotten worse. We are seeing more Mass shootings, more grotesque murders and beatings and rapings.Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm—without definitively taking away from him the possibility of redeeming himself—the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically non-existent.”68