P
pablope
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Where is it?
Another assumption. The doctrine of Purgatory was introduced in Catholic in 1439AD.
Where is it?
Another assumption. The doctrine of Purgatory was introduced in Catholic in 1439AD.
Aside from the fact that the Eastern Patriarchs did no such thing, is this really your best argument AGAINST becoming Catholic?Around the 11th century, the partiarchs of the east refused to accept that THEY were not the Royal Steward and Chief Shepherd of Christ’s flock. 500 years later, other groups did the same.
So did the Arians, the Nestorians, the Pelagians, the Waldensians…
No, because the reformed churches did not spring from the bosom of the Arian church nor do they have heretical views with regard to the Trinity. Your post is a gross charicature of what I posted, though Randy seemed to like it.Let’s see how you respond to this:
“Give me your best argument AGAINST becoming Catholic”
Answer:
The Trinity. It has led to the wholesale fragmentation of christendom.
Response:
How so?
Answer:
Around the 4th century, Arius separated from the Church.
Several years later that separation bore fruit in the reformation, first in Germany, then Switzerland followed by England.
Today that fruit has seen Christendom splintering into 100’s of sects and the rebirth of many of the ancient heresies which had been put to an end by the Church Councils prior to the great schism.
This is the legacy of the Trinity.
What say you, prodromos? Does the argument above as I have presented it have merit?
You are taking the analogy too far.No, because the reformed churches did not spring from the bosom of the Arian church nor do they have heretical views with regard to the Trinity. Your post is a gross charicature of what I posted, though Randy seemed to like it.
I feel like another analogy is in order:No, because the reformed churches did not spring from the bosom of the Arian church nor do they have heretical views with regard to the Trinity.
Jesus has divided people for centuries.You are taking the analogy too far.
Your position is this: Christians disagreed about the papacy. It’s caused a lot of splintering. Therefore, the papacy is a bad thing to promote.
That would also apply to this: Christians disagreed about the Trinity. It’s caused a lot of splintering. Therefore, the Trinity is a bad thing to promote.
How do you refute the above?
No, you have simply not understood my post as intended.You are taking the analogy too far.
No that is not my position. My position is that in the hundreds of sects splintering out of Western christendom, each believer is his/her own pope.Your position is this: Christians disagreed about the papacy. It’s caused a lot of splintering. Therefore, the papacy is a bad thing to promote.
No, they are not at all similar. Your caricature also fails because non trinitarians are a tiny minority compared to trinitarians.That would also apply to this: Christians disagreed about the Trinity. It’s caused a lot of splintering. Therefore, the Trinity is a bad thing to promote.
Ah, well, then, you are very Catholic when you say this.My position is that in the hundreds of sects splintering out of Western christendom, each believer is his/her own pope.
LOL!No, they are not at all similar. Your caricature also fails because non trinitarians are a tiny minority compared to trinitarians.
What are you saying? Your Bible does not have the word kath holos in Acts 9:31?Code:I'd like to use citations from the bible as the canon. Reason is because it contains the actual words of Jesus, and of the immediate apostles who spent time with him learning about the kingdom of God. The citations you have quoted are not even available for reference.
If you can find this rule in the Bible, then I will follow it.Code:Lets use the words of Christ himself ONLY and compare the differences.
Jesus words:
John3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
I am sorry ,Cube2, but the material you reference here are from private devotions. They are not contained in the Catechism, and the faithful are not required to embrace them.Catholic teaching on The Fifteen Promises of Mary
5. The soul which recommends itself to me (Mary) by the recitation of the Rosary, shall not perish.
Catholic teaching on the Scapular of Mt. Camel
“Whoever dies clothed in this scapular shall not suffer eternal fire”
Well, none of those you have given have any validity, so perhaps you would like to try again? I recommend you start with something that is in the Catechism.Jesus words
Acts1:8: But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
The examples are very many. I wonder which is better than the other.
Yes truth separates. Jesus said it would. We are also told falseness does the same, the flip side . Back to square one. Sin is ugly . Sin divides. We don’t only abhor sin sin because it divides but because it is sin. If one disbelieves in the papacy, they eschew it because of it’s error as well as any negative consequences ( eg. division). Not sure it is being put forth by Podromos that because papacy divides it must be wrong, rather it is wrong by itself, and it dividesLet’s see how you respond to this:
“Give me your best argument AGAINST becoming Catholic”
Answer:
The papacy. It has led to the wholesale fragmentation of christendom.
Response:
How so?
Answer:
Around the 4th century, Arius separated from the Church.
Several years later that separation bore fruit in the reformation, first in Germany, then Switzerland followed by England.
Today that fruit has seen Christendom splintering into 100’s of sects and the rebirth of many of the ancient heresies which had been put to an end by the Church Councils prior to the great schism.
This is the legacy of the Trinity.
What say you, prodromos? Does the argument above as I have presented it have merit?
Yes, this is the Apostolic teaching. The effects of our sins, any “dead works” must be purified from us because nothing unclean can enter heaven.The citation in I Cor 3:15, is about work being tested. Lets look ate every word of it;Code:Where is it?
The ones who will go to heaven, before they are rewarded, each person’s work will be judged, but the person will be saved as he will be in heaven already.
With all due respect, you seem to have very little understanding about Catholic teaching. I am curious about how you came to determine what was “less emphasized”.About the book of life, it is a Catholic teaching but less emphasized.
I probably would, because I know that Mary’s message to the disciples of Jesus is to “do whatever He tells you”, but since these are part of a private devotion, and not included in the Catechism, it is irrelevant. If you want to debate “Catholic Teaching”, then start with what the Church teaches!If you look at the 15 promises of Mary, You will not see the book of life.
Well, we read them differently.If you look at the dogmas, there is none that says of the book of lifeCode:If you look at the scapular, you will not see the book of life.
I am not sure where you got this idea. Perhaps you could give a reference?Another assumption. The doctrine of Purgatory was introduced in Catholic in 1439AD.
The thief was experiencing a purging while on the cross. He admitted that he deserved his punishment because of his wrongdoing. He was suffering the consequences of his sins.A question; Jesus told the thief on the cross that he would be with him in paradise the same day. Why not after he went to purgatory as his sins were not cleansed fully?
This is true about a great many dogmas, such as the declaration of the canon in 382. Jesus left an authorative Church, one which could make infallible declarations of the faith to combat heresies.Code:Mary was declared as the Mother of God in 431AD. By that declaration, the whole of the Roman Empire whose official religion was catholic, had to adopt the view.
Code:Initially due to persecution only afew people were Christians.
If the title Mother of God was in use by the Apostles, at least one of them would have mentioned it in the 27 books of the NT.
This is true. Mary only ever had one child, and it was Jesus, the Son of God, making her the Mother of God.Code:Where Jesus is recorded to have had brothers and sisters, the catholic church strongly refutes that whereas citation of the Jesus brothers are more than 10.
This cannot really be asserted with any validity. We have more historical documentation on Paul’s preaching, but that does not invalidate the preaching done by the rest of the Apostles.Even Apostle Paul who preached more than the other apostles mentions of a brother to Jesus.
It seems that you are severely lacking in knowledge about the Palestinian context of these passages. First, there is no word in Aramaic for “cousin”, so that cousins and near kinsman are all referred to as “brothers”. Second, the Jews existed in a tribal structure, just as many Arab and indiginous people continue to do today. Anyone who is born within one’s clan is considered too close for marriage, and is considered a brother or sister (near blood relations).Gal1:18: Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. Gal1:19: But other of the apostles saw I none, save James the Lord’s brother.
You see it there because you have accepted the doctrine first, then read the scriptures according to your preconceived notions. But there are plenty of people who reject the Trinity, and when they read these verses, they understand them differently.Code:The doctrine of the Trinity is verifiable in the Bible. The father sent Jesus, after Jesus the Holy Spirit. There are ,many citations in the bible.
No, Cube2. There was never any effort to include all aspects of the faith in writing. Jesus never commanded anyone to write what He taught them. He commanded them to make disciples, teaching all that He had commanded. The One Faith lives in the Church. The Church produced the Bible. When the books of the NT were written, it did not invalidate the Word of God that is alive and well in the Church.I doubt this! Peter, the first pope according to Catholic, wrote 2 letters. He never mentioned some of the doctrines we have today in Catholic. If they were handed down from the Apostles, he would have mentioned at least one of them in his writings.
You are mistaken, Cube2. The Church declared that Mary was taken into heaven by her Son. This teaching did not come from the Scripture, but from the faith of the Apostles. The faith of the Apostles is reflected in the book of Revelation (because the NT was written by, for, and about Catholics). There are other interpretations of the images in the Apocalypse.Code:But the catholic church declared a dogma that the woman is Mary in heaven. The dogma does not give room for other interpretations.
The other views of the meaning of the woman in Revelation? No, there are many ways to understand these images. None of them need to deny that Mary was taken into heaven by her Son.You had said:
Dogmas are statements of faith that have developed over time to combat heresies. Dogmas are based upon the once for all divine deposit of faith.
So, would you say that the other views are heresies?
The Catholic Church is not “bible based”. Our faith comes from the Apostles, not extracting things out of scripture verses. We are not “people of the book” but part of a living entity that is the Bride of Christ.Code:Nevertheless, I wonder why the description of the woman is narrowed to one verse whereas there are many other verses expounding on the woman's identity. The 1260 days repeated twice in connection to the woman are not explained. The same number (1260) is repeated many other times in the book of Revelation, but nothing is said about it.
This is a righteous concern, but it is the result of the errant doctrine of Sola Scriptura, not an inherent problem with the office of the Patriarch. If there was a flaw in the nature of Patriarchy that caused this, we would see it in other areas as well, but we don’t. Denominalism is a peculiarity of Christians who attempted to replace the authority of their Bishops with the fallacy of Sola Scriptura. It does not mean there is something wrong with the Bishopric.No, you have simply not understood my post as intended.
No that is not my position. My position is that in the hundreds of sects splintering out of Western christendom, each believer is his/her own pope.
That’s quite a generalization you’ve got there.My position is that in the hundreds of sects splintering out of Western christendom, each believer is his/her own pope.
My difficulty isn’t really so much in accepting such things for myself (the most I would say about any Catholic teaching is that I’m not sure–there are no Catholic teachings, even the male-only priesthood which comes closest, which I’m sure are false) as in accepting that these teachings ought to divide me from my fellow Christians. In other words, that those who cannot accept these teachings are material heretics and rightly excluded from full communion with the Church. If all Protestants thought like me, the schism would end today.I don’t really want to say anything against that “ought not to be church-dividing” … but let me leave aside such fine words for the moment and focus on practical reality. On the one hand, if someone who is Catholic (ICWR) somehow comes to disagree with the Pope on the Immaculate Conception, or the filioque, or Universal Ordinary Jurisdiction, etc., then canon law makes it clear that the Pope can choose to excommunicate him/her, but he generally doesn’t do so excepting extreme cases (e.g. Matthew Fox). But on the other hand, if someone like yourself decided to depart Anglicanism and head Rome-ward … well that wouldn’t make much sense unless you were in agreement with us on dogmas.
Well then let us pray really hard for that!If all Protestants thought like me, the schism would end today.
And for what it’s worth, I’m still in RCIA.
Edwin
