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But they aren’t in ChristianityBut it wouldn’t matter on a practical note because ritual laws are just as important in Judaism as moral/ethical laws.
But they aren’t in ChristianityBut it wouldn’t matter on a practical note because ritual laws are just as important in Judaism as moral/ethical laws.
And yet he, St. Paul, didn’t. Shouldn’t that at least make a translator pause?so the meaning isnt extremly clear because there are other words the writer could have used to mean “homosexual”.
What is this SIN of which you speak?God HATES THE SIN, not the person,
Perhaps St. Paul used a unique word to emphasize just how gravely sinful homosexual acts are.And yet he, St. Paul, didn’t. Shouldn’t that at least make a translator pause?
These terms are very rare: “Malakos” appears only here in St. Paul, as for “arsenokoites,” it is the first recurrence in the whole of Greek literature.
“Malakos” means, literally, “gentle, silky, delicate.” In a homosexual relationship, it designates the passive partner, but it can also refer to homosexual prostitutes or very effeminate men.
The study of the meaning of “arsenokoites,” and the clearly sexual context of the list of prohibitions invalidate these last two marginal interpretations.
“Arsenokoites” means literally “to lie with a man.” Formed by the association of two words present in Leviticus 18:22 and 20:13, it quite probably appeared in the Judeo-Hellenistic context. Rabbis used the Hebrew expression “lie with a man,” taken from the Hebrew text of Leviticus 18:22 and 20:13, to express the homosexual relationship.
They did not limit it to pederasty. All these elements seem sufficient to us to affirm that the most plausible theory is that this term refers to men having the active role in relations of a homosexual nature. The meaning of “arsenokoites” allows one to limit the meaning of “malakos” to the passive partner in a homosexual relationship.
Homosexual acts, therefore, are considered extremely grave, directly offending the divine Law. This teaching is perfectly consistent with Judaism of that time.
No distinction is related to a question of sexual orientation, or of circumstances of the act, nor is it indicated. It is the act itself which is condemned.
“Us” being homophobic “Christian” hypocrites who blindly approach scripture and history with preconceptions and false notions and conclusions. Why don’t you give the link I posted its due attention and see the fallacy within your post yourself.All these elements ***seem sufficient to us ***to affirm that the most plausible theory is that this term refers to men having the active role in relations of a homosexual nature.
Since you feel the need to resort to namecalling, I can only conclude that you realize your position has no merit.“Us” being homophobic “Christian” hypocrites who blindly approach scripture and history with preconceptions and false notions and conclusions. Why don’t you give the link I posted its due attention and see the fallacy within your post yourself.
64.233.169.104/search?q=cache:j1lCu_nCbVwJ:www.gaychristian101.com/Arsenokoites.html+arsenokoites&hl=en&ct=clnk&cd=5&gl=us
Pause to consider what was meant?And yet he, St. Paul, didn’t. Shouldn’t that at least make a translator pause?
I guess that’s one defunt, half witted, attempt to studying scripture. I’m sure, however, if you thought long and hard enough you could muster up a Plan B.Can we know what he meant?
Unless we build a time machine and go back in time to ask him, I dont think that we can for sure.
Pause to consider what was meant?
Absolutly.
Can we know what he meant?
Unless we build a time machine and go back in time to ask him, I dont think that we can for sure.
Given that there were words/terms that he could have used to describe homosexual acts and chose not to, may suggest that he wasnt refering to “homosexuality”.
Do you have any suggestions for a plan B?I guess that’s one defunt, half witted, attempt to studying scripture. I’m sure, however, if you thought long and hard enough you could muster up a Plan B.
Well, one COULD look at what the Early Church Fathers had to say about homosexuality. Given that some of them were taught by St. Paul and the other Apostles, they’d probably have a good idea of what his view, as well as the view of the early Church, on homosexuality was.Do you have any suggestions for a plan B?
Yea, not following thru with Plan A. (Sorry i couldn’t resist. I gotta have some fun on here. I unfortunately get so uptight when i read some people’s response. I hope you don’t mindDo you have any suggestions for a plan B?
LoL.Wait a minute, you’re agreeing with me! Sorry bout that. I’m so used to being attacked that i just reacted out of self defense.
Damn and I just threw out that HG Wells book.Yea, not following thru with Plan A. (Sorry i couldn’t resist. I gotta have some fun on here. I unfortunately get so uptight when i read some people’s response. I hipe you don’t mind)
Uhhhh… In case you haven’t noticed Sherllock, we have not only looked at the “early teachings” but also the early translation of scripture (Septuagint). And the early context of the translations and their teachings. And are you ready for this? : NON USE THE INFAMOUS “ARSENOKOITES” as found in 1. Cor. and 1 Tim, TO REFERENCE HOMOSEXUALITY.Well, one COULD look at what the Early Church Fathers had to say about homosexuality. Given that some of them were taught by St. Paul and the other Apostles, they’d probably have a good idea of what his view, as well as the view of the early Church, on homosexuality was.
Language please. (Just a serious reminder.)Damn and I just threw out that HG Wells book.
I highly doubt it!I can only conclude
Resorting (once again) to insults only weakens what little credibility you have left.I highly doubt it!