CHAPTER ONE
I BELIEVE IN GOD THE FATHER
God is love
218 **
In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love.38 And thanks to the prophets Israel understood that it was again **out of love that God never stopped saving them and pardoning their unfaithfulness and sins.39
**219 **
God’s love for Israel is compared to a father’s love for his son. His love for his people is stronger than a mother’s for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: “**God so loved the world that he gave his only Son.”**40
**220 **
God’s love is “everlasting”:41 "For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you."42
Through Jeremiah, God declares to his people, "I have loved you with an everlasting love; therefore I have continued my faithfulness to you."43
**
221**
But St. John goes even further when he affirms that “God is love”:44 God’s very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:45 God himself is an eternal exchange of love, Father, Son, and Holy Spirit, and he has destined us to share in that exchange.
The Catechism of the Catholic Church
usccb.org/catechism/text/pt1sect2chpt1.htm
ARTICLE 12
"I BELIEVE IN LIFE EVERLASTING"
IV. Hell
**1033 **
We cannot be united with God unless we **freely choose **to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him."612 **Our Lord warns us **that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.613 To die in mortal sin without repenting and accepting God’s merciful love
means remaining separated from him for ever by our own free choice.
This state of definitive self-exclusion from communion with God and the blessed is called "hell."
**1034 **
Jesus often speaks of “Gehenna,” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.614 Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"615 and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"616
1035 **
The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."617 The chief punishment of hell is eternal separation from God,** in whom alone man can possess the life and happiness for which he was created and for which he longs.
1036
The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few."618
Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where "men will weep and gnash their teeth."619
**1037 **
God predestines no one to go to hell;620 for this, **a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. **In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want “any to perish, but all to come to repentance”:621
Father, accept this offering
from your whole family.
Grant us your peace in this life,
save us from final damnation,
and count us among those you have chosen.622
Catechism of the Catholic Church
usccb.org/catechism/text/pt1sect2chpt3art12.htm