Good book on Mormonism?

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there is no explicit indication that the lord will command polygamy.
There is no indication that God tolerates polyandry, at all. It is not Biblical. It was never practiced by any Jewish or Christian person. Yet JS claimed that the polygynous affairs of the married women he married were commanded by God, via visions of angels.

:eek:
 
If you are looking for archaeology, you can try this link too, and tell me what you think. 🙂

zerinus
Thanks for the link. First, regarding the Book of Mormon, we are not talking about a mere lack of evidence, we are talking about literally no evidence whatsoever for the nations and people described, despite diligent search for years by Mormon archeologists. With the Bible, you do have the surviving documents of the Old Testament, as opposed to the golden plates which, to my mind, conveniently disappeared. I’ve thought that if God was really trying to “restore” the Church through Joseph Smith that it would have been a good idea to at least leave the golden plates behind to validate his mission.

Further, again, the Bible describes peoples and cities which actually existed, like the Egyptians and the Israelites themselves, whereas the BoM describes peoples and cities not even named anywhere else outside of it. And the Bible has further evidence backing it up which has built up over time. So, as I recall, there is evidence for the city of Jericho, and recently even Ur. Not too long ago evidence was found for the existence of King David. If the Bible described peoples, nations, and cities that showed no evidence of even existing that would be a huge problem. It would point to the Bible as a book which is unreliable.

Regarding the Exodus I did find reference to the “Ipuwer Papyrus” which is an Egyptian document whose writing parallels some of the plagues. Granted, it is controversial as to whether or not it is really describing the plagues. Here is a link:

konig.org/wc52.htm

Here is another link regarding evidence for the exodus:

bibleandscience.com/archaeology/exodus.htm

In the article you linked there is this quote:

“Thirdly, religion is a matter of faith, not of science or archaeology. We accept things on faith, even though there may not be a rational justification to support it. That applies to all true religions, in all ages of the world.”

In regards to Catholicism, this statement is false and this attitude has actually been condemned by the Church as fideism. Here is a quote from an article on fideism from the Catholic Encyclopedia:

"Fideism owes its origin to distrust in human reason, and the logical sequence of such an attitude is scepticism. It is to escape from this conclusion that some philosophers, accepting as a principle the impotency of reason, have emphasized the need of belief on the part of human nature, either asserting the primacy of belief over reason or else affirming a radical separation between reason and belief, that is, between science and philosophy on the one hand and religion on the other. Such is the position taken by Kant, when he distinguishes between pure reason, confined to subjectivity, and practical reason, which alone is able to put us by an act of faith in relation with objective reality. It is also a fideistic attitude which is the occasion of agnosticism, of positivism, of pragmatism and other modern forms of anti-intellectualism. As against these views, it must be noted that authority, even the authority of God, cannot be the supreme criterion of certitude, and an act of faith cannot be the primary form of human knowledge. This authority, indeed, in order to be a motive of assent, must be previously acknowledged as being certainly valid; before we believe in a proposition as revealed by God, we must first know with certitude that God exists, that He reveals such and such a proposition, and that His teaching is worthy of assent, all of which questions can and must be ultimately decided only by an act of intellectual assent based on objective evidence. Thus, fideism not only denies intellectual knowledge, but logically ruins faith itself.

It is not surprising, therefore, that the Church has condemned such doctrines. In 1348, the Holy See proscribed certain fideistic propositions of Nicholas d’Autrecourt (cf. Denzinger, Enchiridion, 10th ed., nn. 553-570). In his two Encyclicals, one of September, 1832, and the other of July, 1834, Gregory XVI condemned the political and philosophical ideas of Lamenais. On 8 September, 1840, Bautain was required to subscribe to several propositions directly opposed to Fideism, the first and the fifth of which read as follows: “Human reason is able to prove with certitude the existence of God; faith, a heavenly gift, is posterior to revelation, and therefore cannot be properly used against the atheist to prove the existence of God”; and “The use of reason precedes faith and, with the help of revelation and grace, leads to it.”

newadvent.org/cathen/06068b.htm

Thus faith and reason go together. Of course I’m not going to be able to find archeological evidence of Joseph Smith’s visions or the descending of the Holy Spirit in the Upper Room at Pentecost. However, since Joseph Smith is claiming to be a prophet and receiving revelation from God and further claiming that the BoM is true and valid we should expect to see archeological evidence where it is warranted, such as the existence of the peoples and nations in the BoM. If these are absent (along with the gold plates), it is not “faith” which would cause one to believe Joseph Smith or the BoM. It can either be, quite frankly, gullibility or simply an act of the will which chooses to believe regardless of the contrary evidence. And that is not true faith.

I have been reading “God Is No Delusion” which uses philosophy, reason, and evidence to refute the claims of Richard Dawkins’ book, “The God Delusion.”

The book is quite good and necessary in a time such as ours:

amazon.com/God-No-Delusion-Refutation-Richard/dp/158617231X/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1229903058&sr=8-1

God bless.
 
Thanks for the link. First, regarding the Book of Mormon, we are not talking about a mere lack of evidence, we are talking about literally no evidence whatsoever for the nations and people described, despite diligent search for years by Mormon archeologists. With the Bible, you do have the surviving documents of the Old Testament, as opposed to the golden plates which, to my mind, conveniently disappeared. I’ve thought that if God was really trying to “restore” the Church through Joseph Smith that it would have been a good idea to at least leave the golden plates behind to validate his mission.

Further, again, the Bible describes peoples and cities which actually existed, like the Egyptians and the Israelites themselves, whereas the BoM describes peoples and cities not even named anywhere else outside of it. And the Bible has further evidence backing it up which has built up over time. So, as I recall, there is evidence for the city of Jericho, and recently even Ur. Not too long ago evidence was found for the existence of King David. If the Bible described peoples, nations, and cities that showed no evidence of even existing that would be a huge problem. It would point to the Bible as a book which is unreliable.

Regarding the Exodus I did find reference to the “Ipuwer Papyrus” which is an Egyptian document whose writing parallels some of the plagues. Granted, it is controversial as to whether or not it is really describing the plagues. Here is a link:

konig.org/wc52.htm

Here is another link regarding evidence for the exodus:

bibleandscience.com/archaeology/exodus.htm

In the article you linked there is this quote:

“Thirdly, religion is a matter of faith, not of science or archaeology. We accept things on faith, even though there may not be a rational justification to support it. That applies to all true religions, in all ages of the world.”

In regards to Catholicism, this statement is false and this attitude has actually been condemned by the Church as fideism. Here is a quote from an article on fideism from the Catholic Encyclopedia:

It is not surprising, therefore, that the Church has condemned such doctrines. In 1348, the Holy See proscribed certain fideistic propositions of Nicholas d’Autrecourt (cf. Denzinger, Enchiridion, 10th ed., nn. 553-570). In his two Encyclicals, one of September, 1832, and the other of July, 1834, Gregory XVI condemned the political and philosophical ideas of Lamenais. On 8 September, 1840, Bautain was required to subscribe to several propositions directly opposed to Fideism, the first and the fifth of which read as follows: “Human reason is able to prove with certitude the existence of God; faith, a heavenly gift, is posterior to revelation, and therefore cannot be properly used against the atheist to prove the existence of God”; and “The use of reason precedes faith and, with the help of revelation and grace, leads to it.”

newadvent.org/cathen/06068b.htm

Thus faith and reason go together. Of course I’m not going to be able to find archeological evidence of Joseph Smith’s visions or the descending of the Holy Spirit in the Upper Room at Pentecost. However, since Joseph Smith is claiming to be a prophet and receiving revelation from God and further claiming that the BoM is true and valid we should expect to see archeological evidence where it is warranted, such as the existence of the peoples and nations in the BoM. If these are absent (along with the gold plates), it is not “faith” which would cause one to believe Joseph Smith or the BoM. It can either be, quite frankly, gullibility or simply an act of the will which chooses to believe regardless of the contrary evidence. And that is not true faith.

I have been reading “God Is No Delusion” which uses philosophy, reason, and evidence to refute the claims of Richard Dawkins’ book, “The God Delusion.”

The book is quite good and necessary in a time such as ours:

amazon.com/God-No-Delusion-Refutation-Richard/dp/158617231X/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1229903058&sr=8-1

God bless.
My argument in favor of faith was not against reason. As for the rest of what you have said, I think that my Blog article gives an adequate reply. I think that you just want to criticise or find fault. That is not the kind of attitude that is likely to lead to the discovery of the truth of Mormonism.

zerinus
 
My argument in favor of faith was not against reason. As for the rest of what you have said, I think that my Blog article gives an adequate reply. I think that you just want to criticise or find fault. That is not the kind of attitude that is likely to lead to the discovery of the truth of Mormonism.

zerinus
Hi Zerinus,

You wrote in your article:

“I believe that the Book of Mormon deliberately comes without a lot of external evidence because it is intended as a test of our faith.”

This seems to deny the proper role of reason and evidence in trying to come to the conclusion of whether or not Mormonism, or any religion, is true.

If I am trying to discern whether or not Joseph Smith is a true prophet or the Book of Mormon is true, or is something I can have proper faith in, I am going to use reason and logic where applicable. To expect some evidence of entire nations and peoples actually existing which are written about in the BoM is reasonable.

The burden of evidence is really on Joseph Smith and the BoM. To find no such evidence which should be there, along with all the other evidence regarding Joseph Smith and the BoM which has been discussed here and written about elsewhere, and then to essentially disregard this and take a leap of faith is not within the bounds of sound reason.
 
Hi Zerinus,

You wrote in your article:

“I believe that the Book of Mormon deliberately comes without a lot of external evidence because it is intended as a test of our faith.”

This seems to deny the proper role of reason and evidence in trying to come to the conclusion of whether or not Mormonism, or any religion, is true.

If I am trying to discern whether or not Joseph Smith is a true prophet or the Book of Mormon is true, or is something I can have proper faith in, I am going to use reason and logic where applicable. To expect some evidence of entire nations and peoples actually existing which are written about in the BoM is reasonable.

The burden of evidence is really on Joseph Smith and the BoM. To find no such evidence which should be there, along with all the other evidence regarding Joseph Smith and the BoM which has been discussed here and written about elsewhere, and then to essentially disregard this and take a leap of faith is not within the bounds of sound reason.
Then you misunderstand the nature of religious belief. Let me ask you a few questions: Do you believe that Jesus Christ was the Son of God? Do you believe that He was born of a virgin, performed all the miracles attributed to Him in the Bible, died to atone for the sins of the world, was resurrected on the third day, and ascended to heaven? What evidence do you have for that?

Do you believe that Moses literally spoke with God, performed all the miracles in Egypt as mentioned in the Bible, plagued Egypt with ten plagues, killed off all the firstborn of the Egyptians in one stroke, drowned Pharaoh and the entire Egyptian army in the Red sea, and rescued Israel from bondage? What is the basis for your believing any of these things?

zerinus
 
Dear zerinus,

Faith founded on fact is one thing. Faith founded entirely on fantasy, changed revelations, concealment, deception, and a less-than-admirable “prophet” who built his holy writ out of popular stories of his day (and his own life) – that is another thing entirely.

RA
 
Then you misunderstand the nature of religious belief. Let me ask you a few questions: Do you believe that Jesus Christ was the Son of God? Do you believe that He was born of a virgin, performed all the miracles attributed to Him in the Bible, died to atone for the sins of the world, was resurrected on the third day, and ascended to heaven? What evidence do you have for that?

Do you believe that Moses literally spoke with God, performed all the miracles in Egypt as mentioned in the Bible, plagued Egypt with ten plagues, killed off all the firstborn of the Egyptians in one stroke, drowned Pharaoh and the entire Egyptian army in the Red sea, and rescued Israel from bondage? What is the basis for your believing any of these things?

zerinus
I do believe these things and one of the reasons I do is that I consider that scripture itself has shown itself to be reliable and trustworthy when it speaks on historical matters. And the writers of the gospels show themselves to be trustworthy witnesses of Jesus’ miracles and resurrection.

Here is a quote from Fr. Brian Harrison which I think sums it up rather well:

Facing the Facts

"I have argued that, although it is unreasonable to demand absolute proof in this life for the validity of religious faith, faith must be rationally defensible and grounded in some strong and objective evidence. From a Catholic viewpoint, the Mormon faith does not pass this test. It is unworthy of any honest and rational person, for instance, to keep trusting in the divine inspiration of Joseph Smith’s Book of Abraham—after Dee Jay Nelson and other Egyptologists have exposed its fraudulence—simply because he “feels his heart burning within him” when he reads that book. (This poignant plea was urged by a devout Mormon elder who wrote to Professor Nelson, begging him to return to the LDS Church. See Martin, p. 161).

Catholicism need not depend for its credibility only on subjective inward experiences, no matter how comforting or uplifting. It makes good sense to explain the existence of the vast number of composite, limited, and changeable beings in the universe by the appeal to traditional theism, belief in one creator God. It does not make sense to “explain” them (as Mormonism does) by postulating a multiplicity of finite “Gods” basically similar in nature to ourselves, whose existence cries out for explanation as much as ours does.

It makes sense to believe that if the Son of God himself organized the nucleus of a community that was to carry on his teaching in perpetuity, he would then assist this community always to remain faithful—as indeed he promised it would (Matt. 16:18). It does not make sense to maintain that while Christ’s original Church was not only fallible but in fact became totally corrupt and apostate for 15 centuries or more (in spite of Christ’s promise to the contrary), a brand new Church, “restored” by a patently dishonest “prophet,” is to be trusted as an infallible interpreter of the original revelation—especially when its new “revelations” sometimes contradict each other.

It makes sense to believe that the constant and unrivaled stream of well-testified miracles over two millennia, often in association with men and women of great holiness of life (think of Lourdes, of Fatima, of the inexplicable picture at Guadalupe, of the dozens of marvelously incorrupt bodies of saints) is a pointer to the authenticity of the Catholic Church. It does not make sense to ignore all of this, and to brand all of these saints hypocrites who worshiped God only “with their lips,” in favor of a few “visions” and other unusual phenomena reported over a limited time and in a limited locality by persons who for the most part were not noted either for consistency or for sanctity."

catholic.com/thisrock/2003/0305fea4.asp

Here is the first part of the article:

catholic.com/thisrock/2003/0304fea3.asp

This is an account of the miracle of the sun at Fatima in 1917:

en.wikipedia.org/wiki/The_Miracle_of_the_Sun

God bless.
 
I do believe these things and one of the reasons I do is that I consider that scripture itself has shown itself to be reliable and trustworthy when it speaks on historical matters. And the writers of the gospels show themselves to be trustworthy witnesses of Jesus’ miracles and resurrection.

Here is a quote from Fr. Brian Harrison which I think sums it up rather well:

Facing the Facts

"I have argued that, although it is unreasonable to demand absolute proof in this life for the validity of religious faith, faith must be rationally defensible and grounded in some strong and objective evidence. From a Catholic viewpoint, the Mormon faith does not pass this test. It is unworthy of any honest and rational person, for instance, to keep trusting in the divine inspiration of Joseph Smith’s Book of Abraham—after Dee Jay Nelson and other Egyptologists have exposed its fraudulence—simply because he “feels his heart burning within him” when he reads that book. (This poignant plea was urged by a devout Mormon elder who wrote to Professor Nelson, begging him to return to the LDS Church. See Martin, p. 161).
I asked you to tell me how you came to believe in the supernatural occurances mentioned in the Bible which are the core of the judo-Christian belief. Instead, you tell me why you (or somebody) doesn’t believe in Mormonism. Sorry, but that was not the answer to my question.
Catholicism need not depend for its credibility only on subjective inward experiences, no matter how comforting or uplifting. It makes good sense to explain the existence of the vast number of composite, limited, and changeable beings in the universe by the appeal to traditional theism, belief in one creator God. It does not make sense to “explain” them (as Mormonism does) by postulating a multiplicity of finite “Gods” basically similar in nature to ourselves, whose existence cries out for explanation as much as ours does.
It makes sense to believe that if the Son of God himself organized the nucleus of a community that was to carry on his teaching in perpetuity, he would then assist this community always to remain faithful—as indeed he promised it would (Matt. 16:18). It does not make sense to maintain that while Christ’s original Church was not only fallible but in fact became totally corrupt and apostate for 15 centuries or more (in spite of Christ’s promise to the contrary), a brand new Church, “restored” by a patently dishonest “prophet,” is to be trusted as an infallible interpreter of the original revelation—especially when its new “revelations” sometimes contradict each other.
Sorry, I don’t find that convincing. If it is as easy as that, why don’t you go and convince all the atheists, unbelievers, and sceptics in religion?
It makes sense to believe that the constant and unrivaled stream of well-testified miracles over two millennia, often in association with men and women of great holiness of life (think of Lourdes, of Fatima, of the inexplicable picture at Guadalupe, of the dozens of marvelously incorrupt bodies of saints) is a pointer to the authenticity of the Catholic Church. It does not make sense to ignore all of this, and to brand all of these saints hypocrites who worshiped God only “with their lips,” in favor of a few “visions” and other unusual phenomena reported over a limited time and in a limited locality by persons who for the most part were not noted either for consistency or for sanctity."
Here is the first part of the article:
This is an account of the miracle of the sun at Fatima in 1917:
God bless.
During the Iranian revolution, many Iranians were convinced they saw the face of the Ayatollah in the Moon! There is as much credibility in these miracles as in that.

zerinus
 
I asked you to tell me how you came to believe in the supernatural occurances mentioned in the Bible which are the core of the judo-Christian belief. Instead, you tell me why you (or somebody) doesn’t believe in Mormonism. Sorry, but that was not the answer to my question.

Sorry, I don’t find that convincing. If it is as easy as that, why don’t you go and convince all the atheists, unbelievers, and sceptics in religion?

During the Iranian revolution, many Iranians were convinced they saw the face of the Ayatollah in the Moon! There is as much credibility in these miracles as in that.

zerinus
I did answer why I believed in the supernatural occurrences in the Bible; because I find the Bible to be a reliable, trustworthy source with trustworthy witnesses. If there was no archeological or historical evidence for the names and places in the Bible then I would not find it trustworthy when it spoke about supernatural events.

I quoted Fr. Brian Harrison because he reiterated the point that while we cannot necessarily “prove” our faith, yet there ought to be objective evidence for it and it should be rationally defensible.

Well, there have been plenty of atheists, unbelievers, and skeptics who have converted to the Catholic Faith over the years when they have looked at the evidence with an open mind. Much of it comes down to the will. If someone is not seeking for the truth and is instead looking for any excuse to deny it then they may either not find the evidence because they are not looking, or rationalize it away because they are not open to the truth.

Regarding the miracle of the sun at Fatima, how do you explain that around 70,000 people were there on the pre-appointed day? How do you explain that three secular Portuguese newspapers carried an account of what happened, and these were not papers friendly to Catholicism? Comparing what happened at Fatima to seeing the face of the Ayatollah in the moon is laughable. Okay, did you even read the link regarding Fatima?

If you don’t regard that as a supernatural event unexplainable by the laws of science then I have no idea what you would regard as a miracle.
 
If you don’t regard that as a supernatural event unexplainable by the laws of science then I have no idea what you would regard as a miracle.
Brennan;

What our misguided mormon troll, Zerinus, regards as a miracle is the “burning in the bosom” feeling that trumps

A] common sense,
B] Jewish and Christian Tradition,
C] Sacred Scripture, approximately 2000 years of history,
D] lack of archeological evidence to support mormon claims,
E] lack of DNA evidence to support ‘lost tribe of Israel’ claims,
F] contradictory “Prophet” statements from God,
G] contradictory doctrinal beliefs,
H] changed beliefs once held to be essential,
I] retranslated Book of Mormon from its pastiche English
(including ripping off sections of the KJV) to various ‘clarifying’
English editions,
J] paleological evidence against the ‘reformed Egyptian’ claim’
K] textual evidence of the BoM’s origin as a work of fiction by a
Connecticut Congregationalist minister (“The Book of the
Hebrews”).

Other than these few items, Zerinus’ views are well-nigh pedestrian.

Robert
 
I have no idea what you would regard as a miracle.
Probably this…
Joseph Smith’s First Prayer
  1. Oh, how lovely was the morning!
    Radiant beamed the sun above.
    Bees were humming, sweet birds singing,
    Music ringing thru the grove,
    When within the shady woodland
    Joseph sought the God of love,
    When within the shady woodland
    Joseph sought the God of love.
  1. Humbly kneeling, sweet appealing—
    ’Twas the boy’s first uttered prayer—
    When the pow’rs of sin assailing
    Filled his soul with deep despair;
    But undaunted, still he trusted
    In his Heav’nly Father’s care;
    But undaunted, still he trusted
    In his Heav’nly Father’s care.
  1. Suddenly a light descended,
    Brighter far than noonday sun,
    And a shining, glorious pillar
    O’er him fell, around him shone,
    While appeared two heav’nly beings,
    God the Father and the Son,
    While appeared two heav’nly beings,
    God the Father and the Son.
  1. “Joseph, this is my Beloved;
    Hear him!” Oh, how sweet the word!
    Joseph’s humble prayer was answered,
    And he listened to the Lord.
    Oh, what rapture filled his bosom,
    For he saw the living God;
    Oh, what rapture filled his bosom,
    For he saw the living God
    lds.org/pa/library/0,17905,7077-1,00.html.
Anything between “New Testament times” and Joseph Smith, probably not.

…Oh. And probably anything to do with the founding of America. That might count as miraculous. Because it prepared the way for Joseph. 🎉
 
Probably this…

Anything between “New Testament times” and Joseph Smith, probably not.

…Oh. And probably anything to do with the founding of America. That might count as miraculous. Because it prepared the way for Joseph. 🎉
Of course Zerinus must speak for himself. Can you think of something that I missed Z?
 
I lovingly hand over this thread to my Roman Catholic brothers and sisters. LoL. I see you have things well in hand.

RA
 
Special role? nooooooo

You’ll love this one, then:

lds.org/ldsorg/v/index.jsp?vgnextoid=024644f8f206c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=1e705930f289b010VgnVCM1000004d82620a____&hideNav=1

Oh. While we’re having a history lesson. Didn’t you know the Garden of Eden was located smack dab in the middle of the USof A? :curtsey:
I love the quotation from John Adams vis-a-vis “a people in some distant region having only the Bible upon which to base their laws.”

And THIS by a mormon ELDER:whacky: :banghead:

Sort of makes the book of mormon argument (‘fulfilment of the gospel’) specious and a little contradictory, doncha think??

Robert
 
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