I
iloveangels
Guest
Except he’s a cardinal and we’re not. That does count, you know.Cardinal George is entitled to his opinion, as is everyone else…
Except he’s a cardinal and we’re not. That does count, you know.Cardinal George is entitled to his opinion, as is everyone else…
It does if we’re talking about Church teaching. When it comes to judging the motivations behind “patterns of behavior” his opinion is worth the same as everyone else’s.Except he’s a cardinal and we’re not. That does count, you know.
No, actually it was exactly the opposite. Teachers in the Missouri synod go through a program and at the end of the program are certified as ministers. This teacher went through the program, was duly certified as a minister, and was hired as a minister. (She had started as they all do as a contractor.) Then she had to leave her job for some reason and she wanted to come back. They didn’t want to take her back and she retaliated against them in a way that they considered inimical to her ministry. They took away her ministry certification. Her contention was that she was a minister; their contention was that she was no longer a minster as she had been removed from ministry. The Church/school won because it was held that the Church/school is the authority on what exactly constitutes fitness for ministry and/or possession of ministry. Neither the defendant nor the government could supersede that authority, the court said.In that case the Lutheran Church was spared because the individual in question was officially instituted as a minister. That is simply not the case for nurses and professors.
It would be interesting to see how the SC would rule since states have similar laws that have not been struck down.
Yes. We all have opinions and can discuss our rationale for those opinions.So is your opinion in that case. Worth the same as anyone else’s and no more.
Exactly. It was an internal Church issue of who is a minister and who is not. That is not the case with the contraception mandate.No, actually it was exactly the opposite. Teachers in the Missouri synod go through a program and at the end of the program are certified as ministers. This teacher went through the program, was duly certified as a minister, and was hired as a minister. (She had started as they all do as a contractor.) Then she had to leave her job for some reason and she wanted to come back. They didn’t want to take her back and she retaliated against them in a way that they considered inimical to her ministry. They took away her ministry certification. Her contention was that she was a minister; their contention was that she was no longer a minster as she had been removed from ministry. The Church/school won because it was held that the Church/school is the authority on what exactly constitutes fitness for ministry and/or possession of ministry. Neither the defendant nor the government could supersede that authority, the court said.
Indeed but it still revolved around the fact that the Lutheran Church considered the role to be a minister and thus the USCC ruled that government can’t tell Churches how to regulate their ministers.It was also determined in this case, that the % of time spent in actual religious duties did not have to be a majority of time spent in service. Many of the teacher’s activities during the day were not specifically religious in nature. The court said this was not the deciding factor in the definition of ministry.
If she was just a regular worker than the nondiscrimination laws would have been possibly applicable.Had this woman not been certified as a minister in the first place, then she would have been just another contractor in a temporary position and it never would have gotten any farther than that.
Except of course that we have an internal doctrinal standard about what constitutes moral behavior, and that standard has stood since the time of Christ. Whether Joe Blow in Pittsburgh and his gal Floozie in the back of a Chevy always observe it or not. Doctrine is one thing. Statistics about behavior are another.Exactly. It was an internal Church issue of who is a minister and who is not. That is not the case with the contraception mandate.
Correct. Since the matter involved a standard interior to the Lutheran Church - Missouri synod.Indeed but it still revolved around the fact that the Lutheran Church considered the role to be a minister and thus the USCC ruled that government can’t tell Churches how to regulate their ministers.
Correct. The way the case was composed, it wasn’t an FMLA sick-time claim or anything like that. IT was a claim that she still maintained the property of ministry and therefore deserved to be re-instated on the merits of that property.If she was just a regular worker than the nondiscrimination laws would have been possibly applicable.
I agree the statistics about behavior are irrelevant. However, the case revolved around the ministerial exemption. There is nothing in the duties/role of a doctor, nurse, or professor of a secular subject that can be used to qualify for the ministerial exemption. The only possible exception is a professor of Catholic theology in a Catholic university.Except of course that we have an internal doctrinal standard about what constitutes moral behavior, and that standard has stood since the time of Christ. Whether Joe Blow in Pittsburgh and his gal Floozie in the back of a Chevy always observe it or not. Doctrine is one thing. Statistics about behavior are another.
LOL, some of us have varied schedules or can’t sleep.Don’t any of you have to go to work in the morning or is this welfare central???
Yes, but doesn’t Lutheran theology declare that faith can be revealed in works?You know, long ago I was Lutheran. Lutherans are not eager, but not hesitant to dump off people who don’t behave morally. I know that sounds a bit funny, based on their ideas about salvation by faith alone and all that. But it’s how I found them to be.
Yes and no. The Catholic Church doesn’t divide people into good and bad. There’s many shades of gray in the Catholic understanding of the human person. We’re not into total depravity.Catholics are not at all willing to dump off people who misbehave even egregiously. In fact, they let them hang on and on and on, even while they act like complete zoo animals, no offense to zoo animals. There might be some merit in expecting people to behave and being more willing to dump a few people in the corner for some focused consideration of their behavior. Maybe this case is meant to be a lesson to us, no?
Well, I hate to point this out to you, but some people ARE into total depravity in the way they behave. In fact, there are a lot of people who into Total Depravity. We need to realize that. We got suckered for not believing it this time. I should point out to you that I understand the theological concept of “total depravity.” That’s fine to not believe that people are totally depraved, but how much depravity does it take to cause evil to set in??? How much??? Does it require theologically total depravity? NO.Yes, but doesn’t Lutheran theology declare that faith can be revealed in works?
Yes and no. The Catholic Church doesn’t divide people into good and bad. There’s many shades of gray in the Catholic understanding of the human person. We’re not into total depravity.