R
Rau
Guest
That might depend on your understanding of “good”. Simply an objection to the word “marriage” being commandeered might qualify as good reason.…there aren’t any good “secular” arguments against gay marriage.
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That might depend on your understanding of “good”. Simply an objection to the word “marriage” being commandeered might qualify as good reason.…there aren’t any good “secular” arguments against gay marriage.
Sadly you are right about contraception and the role it has played to destroy marriage.You should start this whole argument with contraception.
If a person is OK with contraception, then they are OK with removing fertility from the sexual act. If they remove fertility from the sexual act then what’s the difference between heterosexual intercourse and homosexual intercourse? Both have no real end besides pleasure.
You see, the common person says contraception is OK. Therefore, sex is about always about pleasure and fertility only comes into play when there’s a desire to have children. So when this mindset takes hold, then the next logical step is for the person to think homosexual sex is no different.
Contraception also leads to sex outside of marriage being common. How many people do you know who waited until marriage to have sex? How many people do you know who didn’t wait and only had sex with the person they actually married? The likely answer is practically zero in both cases. Contraception removes that risk of pregnancy (usually) so therefore people now become of the idea that sex outside of marriage is OK. So if sex outside of marriage is OK and sex is about pleasure not fertility then we start to see where the idea of marriage and the idea of sex in itself becomes distorted.
If we take these things into consideration we see how contraception feeds into all of this. It feeds into the idea that homosexual sex is fine because the common person no longer sees sex as something that is saved for marriage or something that requires it to be open to life. These things are gone in our society due to contraception.
So what’s the point? Well, try to make any secular arguments against homosexual marriage and when a person believes in what society says is the norm it’s like talking to a wall.
You are right. Contraception leads directly to homosexual marriage, while enabling all the other follies of the sexual revolution along the way.You should start this whole argument with contraception.
If a person is OK with contraception, then they are OK with removing fertility from the sexual act. If they remove fertility from the sexual act then what’s the difference between heterosexual intercourse and homosexual intercourse? Both have no real end besides pleasure.
You see, the common person says contraception is OK. Therefore, sex is about always about pleasure and fertility only comes into play when there’s a desire to have children. So when this mindset takes hold, then the next logical step is for the person to think homosexual sex is no different.
Contraception also leads to sex outside of marriage being common. How many people do you know who waited until marriage to have sex? How many people do you know who didn’t wait and only had sex with the person they actually married? The likely answer is practically zero in both cases. Contraception removes that risk of pregnancy (usually) so therefore people now become of the idea that sex outside of marriage is OK. So if sex outside of marriage is OK and sex is about pleasure not fertility then we start to see where the idea of marriage and the idea of sex in itself becomes distorted.
If we take these things into consideration we see how contraception feeds into all of this. It feeds into the idea that homosexual sex is fine because the common person no longer sees sex as something that is saved for marriage or something that requires it to be open to life. These things are gone in our society due to contraception.
So what’s the point? Well, try to make any secular arguments against homosexual marriage and when a person believes in what society says is the norm it’s like talking to a wall.
The research does not prove “orientation” and you are reading devaluing a person into what I said – fact is, everyone is created in God’s image.Not even Darwin would buy that hogwash. Genetics and the relationship between nature and nurture are far too complex for such simplistic reasoning. It’s entirely possible that there are genes that cause a predisposition to homosexual attraction that ALSO contribute positive attributes such that both benefits and hindrances occur.
People are complex. Just because sodomy (and whatever it is you call lesbian sexual contact) is immoral and harmful to the soul doesn’t make the PERSON inclined to it of less innate worth. They just have that particular challenge that others don’t. We all have particular challenges.
forums.catholic-questions.org/newreply.php?do=newreply&p=12329088But if variations useful to any organic being ever do occur, assuredly individuals thus characterised will have the best chance of being preserved in the struggle for life; and from the strong principle of inheritance, these will tend to produce offspring similarly characterised. This principle of preservation, or the survival of the fittest, I have called Natural Selection. It leads to the improvement of each creature in relation to its organic and inorganic conditions of life, and consequently, in most cases, to what must be regarded as an advance in organisation. Nevertheless, low and simple forms will long endure if well fitted for their simple conditions of life. 1
Natural selection, on the principle of qualities being inherited at corresponding ages, can modify the egg, seed, or young, as easily as the adult. Amongst many animals, sexual selection will have given its aid to ordinary selection, by assuring to the most vigorous and best adapted males the greatest number of offspring. Sexual selection will also give characters useful to the males alone, in their struggles or rivalry with other males; and these characters will be transmitted to one sex or to both sexes, according to the form of inheritance which prevails.
catholicgraymatters.blogspot.com/2011/08/darwins-case-against-homosexuality.htmlThe Darwinian theory of natural selection argues that the test of the success of a species is to spread the species. As the Wikipedia entry for natural selection states: “Modern evolutionary theory defines “fitness” not by how long an organism lives, but by how successful it is at reproducing.” Homosexuality, from a Darwinian standpoint, is clearly a disorder. Homosexual acts cannot produce offspring – so gay men and women effectively remove themselves from the gene pool by remaining homosexual.
Many claim that homosexuality exists in animals, and cite this as a justification for homosexuality in humans. But even assuming this claim to be true, the behavior of animals is certainly no justification for homosexuality in humans. Animals which do engage in homosexual behavior cannot propagate. Animals, like humans, eliminate themselves from the gene pool if they engage in strictly homosexual acts.
Homosexuality negatively affects the survival and reproductive capacity of its practitioners. Therefore, from a Darwinian standpoint, homosexuality is a disorder, which prematurely kills off those who practice homosexual acts, and which eliminates homosexuals from the gene pool.
Huh.I take “secular arguments” to mean non-religious.
Starting at the basics…
Homosexuality is same-gender sexual conduct. A homosexual is a person who defines himself or herself by the participation in or desire to participate in such conduct. This is a logical and intuitively sound understanding.
Therefore we can say that homosexuality is nothing more than same-gender conduct among people who are innately and un-changeably heterosexual.
Another question might be - to whom does the Church refer in the following:…Therefore we can say that homosexuality is nothing more than same-gender conduct among people who are innately and un-changeably heterosexual.
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition
Does she refer only to those engaging in homosexual acts, or also to those drawn to them, but not engaging?2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
How would I know if an individual was so inclined and struggling to resist such desires?Huh.Consider those who experience the desire for same sex sex acts, are tormented by it and struggle to resist it, and do so, for they know it is morally wrong to accede to it. They may experience nil desire toward the opposite sex.
How do you apply the words heterosexual, heterosexuality, homosexual and homosexuality to that person?
Both. Since the definition of homosexual is: a person who defines himself or herself by the participation in or desire to participate in same gender sexual conduct.Another question might be - to whom does the Church refer in the following:
Homosexuals
Does she refer only to those engaging in homosexual acts, or also to those drawn to them, but not engaging?
Perhaps a person you know, love and trust tells you so?How would I know if an individual was so inclined and struggling to resist such desires?
The Church does not mention this idea of “defining” oneself, but refers to:Both. Since the definition of homosexual is: a person who defines himself or herself by the participation in or desire to participate in same gender sexual conduct.
The Church speaks of an actual experience, not a chosen “self-definition”. Of course, the reality of the experience may prompt the self-description. The Church also says this experience may be a trial.“…men or … women **who experience **an exclusive or predominant sexual attraction toward persons of the same sex”
Then that person would be defining himself/herself as a homosexual and I would apply the term only then.Perhaps a person you know, love and trust tells you so?![]()
The person tells you he experiences predominately same sex attractions. Can that not be simply accepted as a fact (from one you know and trust), rather than being characterised as “he is defining himself”…Then that person would be defining himself/herself as a homosexual and I would apply the term only then.
That’s a 59 minute talk, but well worth watching. I took the time to listen to the whole thing. Dr. Morse cuts through a lot of the nonsense surrounding this issue, and it is something that is sorely needed.The following talk was given at Franciscan University of Steubenville by Dr Jennifer Roback Morse. She points to a number of secular points:
youtube.com/watch?v=I7AwGxqjPWg
Could you summarise the main points for us, then? I have wasted a lot of time listening to YouTube videos someone thought was great just because they agreed with the conclusion.That’s a 59 minute talk, but well worth watching. I took the time to listen to the whole thing.