…Cont
simbagizmo:
If it is Faith and works, it cannot be Grace “Alone”.
Yes it could, because GRACE is everything. Without Grace there is no way that I can have Faith. The way that I show God that I know of His Loving Grace, is by showing my Faith to Him, and therefore receiving the Grace that I need to be Sanctifyed.
simbagizmo:
Grace is the favor given as the consequence to Faith. By Grace, Through Faith. If there is no Faith you receive no Grace.
If there is no Faith I receive no further Sanctifying Grace. But God is merciful and He wants souls so he continues to grant
actual Graces. It is up to us to “
breathe in” those Graces. God’s Grace is His Mercy & Love. It is what keeps us alive.
I received
Sanctifying Grace at baptism, which
wiped original sin from my soul and made me a child of God. I did not receive
actual graces at that time because as an infant I cannot “show” my faith. When I do receive
actual Graces, I must accept the Grace and then “act” on that by showing my faith. If I do not accept God’s Grace there is no way that I can show my Faith. One of the things that Catholics do to show their Faith to God is to go to Confession. When we do, we receive more
Sanctifying Grace, which
wipes MY sins from my soul.
I guess you could possibly have this misunderstanding because of the types of Graces there are. Perhaps if you understood that there are two types of Graces then maybe you would understand this better.
or habitual grace - Catholic EncyclopediaSanctifying Grace
Among the three fundamental ideas – sin, redemption, and
grace –
grace plays the part of the means, indispensable and
Divinely ordained,
to effect the redemption from sin through
Christ and to lead men to their eternal destiny in heaven.
Actual grace derives its name, actual, from the Latin actualis
(ad actum), for it is granted by God for the performance of
salutary acts and is present and disappears with the action
itself. Its opposite, therefore, is not possible grace, which is
without usefulness or importance, but habitual grace, which
causes a state of holiness, so that the mutual relations between
these two kinds of grace are the relation between action and
state, not those between actuality and potentiality. Later, we
shall discuss habitual grace more fully under the name of
sanctifying or justifying grace. As to actual grace, we have to
examine: (1) its Nature; (2) its Properties.
Romans chapter 6 says a lot about the Graces that abound when we sin. The reason for that is that God wants us to be aware of our sin so that we can go to Confession and confess our sins.
Here is just one of the verses in that chapter that states that we
could be saved if we do not sin;
6 We know that our old self was crucified with him, so
that our sinful body
might be done away with, that we
might no longer be in slavery to sin.
11 Consequently, you too must think of yourselves as
(being) dead to sin and living for God in Christ Jesus.
12 Therefore,
sin must not reign over your mortal
bodies so that you obey their desires.
13 And
do not present the parts of your bodies to
sin as weapons for wickedness, but p
resent
yourselves to God as raised from the dead to life
and the parts of your bodies to God as weapons
for righteousness.
14 For
sin is not to have any power over you, since
you are not under the law but under grace.
15 What then?
Shall we sin because we are not
under the law but under grace?
Of course not!
Rom 6:6, 11-15
Why should sin be specified here if we did not sin? Since we are sinners and we sin all the time (maybe not mortal all the time), then why should Paul mention it here? And why should it matter to us if we are supposedly already “saved?” I don’t think Paul would need to mention it if we were “saved” by “accepting Jesus as Lord & Savior.”
Cont…