P
pnewton
Guest
Uh, yes, which is why I kneel.I don’t care what is easy, God died on a cross for us, and that certainly wasn’t easy. The least we can do is kneel in his presence.
Uh, yes, which is why I kneel.I don’t care what is easy, God died on a cross for us, and that certainly wasn’t easy. The least we can do is kneel in his presence.
A couple of years ago, I went to Mass at San Fernando Cathedral in San Antonio. I was very disappointed that the pianist was playing throughout the Eucharistic Prayer, crescendoing up to the Memorial Acclamation. It turned out to be a Marty Haugen setting because it was the Mass of Creation. Inasmuch as the priest was singing the entire EP, what the pianist did was clearly against the norm.[53.] While the Priest proclaims the Eucharistic Prayer “there should be no other prayers or singing, and the organ or other musical instruments should be silent”,132 except for the people’s acclamations that have been duly approved, as described below.
You just quoted Haas and Hurd.Well, music during the consecration is NOT 100% forbidden, as many of you claim, simply because many modern mass settings include music for the consecration prayer, and have background music for the instruments while the species are being lifted up. (Mass of Light, David Haas, GIA Publications or Mass of Glory, Bob Hurd, OCP are two prominent examples). Granted, it is not a common practice because many priests are not up to the music, but it has been done.
Someone just quoted the General Instruction of the Roman Missal, which, having come from the Congregation for Divine Worship, I would suspect has more authority than some companies not really known for their compliance with liturgical law.Well, music during the consecration is NOT 100% forbidden, as many of you claim, simply because many modern mass settings include music for the consecration prayer, and have background music for the instruments while the species are being lifted up. (Mass of Light, David Haas, GIA Publications or Mass of Glory, Bob Hurd, OCP are two prominent examples). Granted, it is not a common practice because many priests are not up to the music, but it has been done.
I see. So you are saying that the companies that are rather highly respected by many Catholic bishops in the US are completely and utterly incorrect? I come from the ultra-conservative Peoria diocese, and even they don’t disapprove of the music during the consecration.Someone just quoted the General Instruction of the Roman Missal, which, having come from the Congregation for Divine Worship, I would suspect has more authority than some companies not really known for their compliance with liturgical law.
Liturgical law calls for silence of instruments during the Consecration.
Yes, that’s exactly what we’re saying. They publish “Mass of Creation”, don’t they? That’s a Mass setting, composed by a non-Catholic, which take liberties with the text of the Ordinary (contrary to all the documents on Liturgy which say no one has the right to change anything, not even a priest) and goes against the General Instruction of the Roman Missal by having a setting for the Eucharistic Prayer. Those companies are about MONEY, not about Liturgy.I see. So you are saying that the companies that are rather highly respected by many Catholic bishops in the US are completely and utterly incorrect? I come from the ultra-conservative Peoria diocese, and even they don’t disapprove of the music during the consecration.
Just because those are published and used doesn’t make them right. The GIRM says the instruments should be silent while the presider says or chants the prayers.Well, music during the consecration is NOT 100% forbidden, as many of you claim, simply because many modern mass settings include music for the consecration prayer, and have background music for the instruments while the species are being lifted up. (Mass of Light, David Haas, GIA Publications or Mass of Glory, Bob Hurd, OCP are two prominent examples). Granted, it is not a common practice because many priests are not up to the music, but it has been done.
Absolutely. That’s precisely what we are saying. And if the ultra-conservative Diocese of Peoria does not disapprove, then they’re probably not ultra-conservative enough.I see. So you are saying that the companies that are rather highly respected by many Catholic bishops in the US are completely and utterly incorrect? I come from the ultra-conservative Peoria diocese, and even they don’t disapprove of the music during the consecration.
We follow Rome, not Portland. Yes, they are dead wrong, and not just in this. They also publish alternative wordings to the Agnus Dei, which an absolute, unequivocal violation of liturgical norms. The problem springs form allowing non-Catholics to write without holding them to Catholic standards. They may be talented song writers, or cheap, I do not know why they continue on the payrolls, but they work for corporations, not the Church. Furthermore, their continual violation of liturgical rules that are mandated by Rome are one of the leading causes of Catholics being mislead as to what is, and is not, allowed.I see. So you are saying that the companies that are rather highly respected by many Catholic bishops in the US are completely and utterly incorrect? I come from the ultra-conservative Peoria diocese, and even they don’t disapprove of the music during the consecration.
Got news for you I took some training with a cleric in Peoria.I see. So you are saying that the companies that are rather highly respected by many Catholic bishops in the US are completely and utterly incorrect? I come from the ultra-conservative Peoria diocese, and even they don’t disapprove of the music during the consecration.
I read your background. You note that you are the assistant director of music at your parish. As such, I believe, with all due respect, that you might want to read the authoritative documents of the Holy See regarding the Holy Sacrifice of the Mass, namely Redemptionis Sacramentum, which notes (as I quoted earlier) that:Well, music during the consecration is NOT 100% forbidden, as many of you claim, simply because many modern mass settings include music for the consecration prayer, and have background music for the instruments while the species are being lifted up. (Mass of Light, David Haas, GIA Publications or Mass of Glory, Bob Hurd, OCP are two prominent examples). Granted, it is not a common practice because many priests are not up to the music, but it has been done.
Inasmuch as there are settings written for the Memorial Acclamation and the Great Amen, the Eucharistic Prayer, as a whole, should not be accompanied by music.[53.] While the Priest proclaims the Eucharistic Prayer ***“there should be no other prayers or singing, and the organ or other musical instruments should be silent”,***132] except for the people’s acclamations that have been duly approved, as described below.
We must follow the directives given to us by Rome, not by the publishing houses. It is unfortunate that the composers choose to routinely ignore what Rome has said.
- The Latin liturgical texts of the Roman Rite, while drawing on centuries of ecclesial experience in transmitting the faith of the Church received from the Fathers, are themselves the fruit of the liturgical renewal, just recently brought forth. In order that such a rich patrimony may be preserved and passed on through the centuries, it is to be kept in mind from the beginning that the translation of the liturgical texts of the Roman Liturgy is not so much a work of creative innovation as it is of rendering the original texts faithfully and accurately into the vernacular language. ***While it is permissible to arrange the wording, the syntax and the style in such a way as to prepare a flowing vernacular text suitable to the rhythm of popular prayer, the original text, insofar as possible, must be translated integrally and in the most exact manner, without omissions or additions in terms of their content, and without paraphrases or glosses. ***Any adaptation to the characteristics or the nature of the various vernacular languages is to be sober and discreet.[20]
Let me add “Spirit of the Liturgy” by our current Pope. You suggested it to me a year ago and I think it is a great read for all Church musicians.I read your background. You note that you are the assistant director of music at your parish. As such, I believe, with all due respect, that you might want to read the authoritative documents of the Holy See regarding the Holy Sacrifice of the Mass, namely Redemptionis Sacramentum, which notes (as I quoted earlier) that:
Thank you!Let me add “Spirit of the Liturgy” by our current Pope. You suggested it to me a year ago and I think it is a great read for all Church musicians.
See. I do pay attention to you and on occasion even open my eyes a peep. I still play guitar, though.![]()