E
Ender
Guest
Does the Church allow killing in self defense?
Even ddarko recognizes the answer here is: Yes.
No, rather she appears to view weapons as normal and useful.
- Horns and claws, which are the weapons of some animals, and toughness of hide and quantity of hair or feathers, which are the clothing of animals, are signs of an abundance of the earthly element; which does not agree with the equability and softness of the human temperament. Therefore such things do not suit the nature of man. Instead of these, he has reason and hands whereby he can make himself arms and clothes, and other necessaries of life, of infinite variety. (Ibid I, 91, 3 ad 2)
… Secondly, by being guarded against outward assaults; and thus he is protected by means of arms by which he defends his body. (Ibid III, 79,6)
Does the Church put guns in a special category of weapons that are taboo?
There is zero evidence of this, which is unsurprising as the morality of the act is determined by the intent, not the means (with special exceptions).
Ender
Even ddarko recognizes the answer here is: Yes.
- Nor is it necessary for salvation that a man omit the act of moderate self-defense in order to avoid killing the other man, since one is bound to take more care of one’s own life than of another’s. (Aquinas ST, II-II 64,7)
No, rather she appears to view weapons as normal and useful.
- Horns and claws, which are the weapons of some animals, and toughness of hide and quantity of hair or feathers, which are the clothing of animals, are signs of an abundance of the earthly element; which does not agree with the equability and softness of the human temperament. Therefore such things do not suit the nature of man. Instead of these, he has reason and hands whereby he can make himself arms and clothes, and other necessaries of life, of infinite variety. (Ibid I, 91, 3 ad 2)
… Secondly, by being guarded against outward assaults; and thus he is protected by means of arms by which he defends his body. (Ibid III, 79,6)
Does the Church put guns in a special category of weapons that are taboo?
There is zero evidence of this, which is unsurprising as the morality of the act is determined by the intent, not the means (with special exceptions).
- Now moral acts take their species according to what is intended, and not according to what is beside the intention* (Ibid, II-II 64,7)
Ender