V
Voice_of_Reason_1
Guest
Did God send the earthquake that devastated Haiti and the people therein?
Since no warning has been issued by the almighty, and earthquakes happen all the time-I’ll put my money on Natural order-not supernatural order.It would be impossible for us to ever know that unless He decided to tell us. I am astounded that there are people out there who presume to know the mind of God in an instance like this.
What does the voice of reason tell you?Did God send the earthquake that devastated Haiti and the people therein?
no plates ?No I would say it wasn’t God. It was one of the many volcanoes in the carribean that caused it (no it was NOT a plate moving because there are no plates ending and beginning in the western atlantic ocean).
I have been off-line for a while because of technical problems, my under warranty modem died and it took my operators nearly 2 months to realize that one does not fix things like that and got me a new one.No I would say it wasn’t God. It was one of the many volcanoes in the carribean that caused it (no it was NOT a plate moving because there are no plates ending and beginning in the western atlantic ocean).
That’s right. I’m bringing back the straw-man argument in a big way.Playing Voltaire, are we?
A)Under the many circumstances Haiti has been through no, God didn’t send an earthquake to Haiti like many erroneous people claim. It was the plate shifting under the crust that caused this.
No.Tectonic plates going awry caused the quake.
Since no warning has been issued by the almighty, and earthquakes happen all the time-I’ll put my money on Natural order-not supernatural order.
No I would say it wasn’t God. It was one of the many volcanoes in the carribean that caused it (no it was NOT a plate moving because there are no plates ending and beginning in the western atlantic ocean).
Who sent the plate shifting under the crust (or whatever other cause)? Who put this shabby natural order into motion? Let’s not be naive; I’m not asking “what is an earthquake? What are the natural forerunners of earthquakes?” (I’m looking for answers that are more along the lines of moral theology, as the thread title suggests).There are 2 strong subduction (plate boundary) zones just to the east and north of the Hispaniola region. This particular quake was not related to either of those. There are breaks called “transform faults” which move at right angles to subduction zones and ridges and this was one of those.
It has not slipped in over 200 years and the strength of the quake shows that there was a lot of stress built up. An earth quake results when a fault becomes “un-stuck” and all the energy is suddenly released.
Another factor in this quake was the nature of the soil under Port au Prince. It is not solid rock it is mostly loose sand. It shakes as does everything on top of it. If buildings are not well built, and most were not, they crumble and people are caught under them.
To see the faith of the Haitian people is reassuring but they need help and a lot of it.
If we can’t know this about God, one wonders what, if anything, can be known about God. This quake seems to be in need of divine explanation, doesn’t it? Certainly doesn’t seem very prudent to level off so many people needlessly. But then again, I don’t know the mind of God.It would be impossible for us to ever know that unless He decided to tell us. I am astounded that there are people out there who presume to know the mind of God in an instance like this.
So the devil, who shares no authorship in the creation of the world and it’s natural laws, is responsible for the natural laws that inflict pain, but not the natural laws that bring pleasure and remind us of beauty and goodness? I worry that this distinction might get a little subjective. Tell me more about how this is the devil’s work, please.No, God did not send it. It may be attributed to the “Lord of this World”, who is also the “Father of Lies” (cf. John)
Why do you mention human sin, and political/social/economic desolation? Am I to take into sublime that such relational turmoil warranted the chaos (but was nevertheless the cause of a benevolent creator-God?)and a series of human sin cascading into the political, social and economic desolation Haiti labors under, which will make relief and recovery so difficult, cannot be blamed on God.
Also, very inviting questions. I’d like to deal with this one right now, just because it hasn’t yet become remote.Did God send:
The Holocaust
The Black Plague
9/11
WWI
WWII
AIDS
Katrina
The catastrophic Tsunami of 2003-2004
Mt St Helens’ and Vesuvius’ eruptions
???
Great post. I learned something new today!I have been off-line for a while because of technical problems, my under warranty modem died and it took my operators nearly 2 months to realize that one does not fix things like that and got me a new one.
It seems I am back just in time to put my geologist hat on.
There are 2 strong subduction (plate boundary) zones just to the east and north of the Hispaniola region. This particular quake was not related to either of those. There are breaks called “transform faults” which move at right angles to subduction zones and ridges and this was one of those.
It has not slipped in over 200 years and the strength of the quake shows that there was a lot of stress built up. An earth quake results when a fault becomes “un-stuck” and all the energy is suddenly released.
Another factor in this quake was the nature of the soil under Port au Prince. It is not solid rock it is mostly loose sand. It shakes as does everything on top of it. If buildings are not well built, and most were not, they crumble and people are caught under them.
To see the faith of the Haitian people is reassuring but they need help and a lot of it.
PainfulFrom the Catechism of the Catholic Church
Providence and the scandal of evil.
309 If God the Father almighty, the Creator of the ordered and good world, cares for all his creatures, why does evil exist? To this question, as pressing as it is unavoidable and as painful as it is mysterious, no quick answer will suffice. Only Christian faith as a whole constitutes the answer to this question: the goodness of creation, the drama of sin and the patient love of God who comes to meet man by his covenants, the redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the Church, the power of the sacraments and his call to a blessed life to which free creatures are invited to consent in advance, but from which, by a terrible mystery, they can also turn away in advance. There is not a single aspect of the Christian message that is not in part an answer to the question of evil.
So God is decidedly responsible, because he willed it. He specifically willed the destruction of much of Haiti by this earthquake because he willed the world to be in a state of journeying. Since God’s perfect world was willed to have components of construction and destruction for a state of journeying, shall we praise God for this horror?310 But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better.174 But with infinite wisdom and goodness God freely willed to create a world “in a state of journeying” towards its ultimate perfection. In God’s plan this process of becoming involves the appearance of certain beings and the disappearance of others, the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature. With physical good there exists also physical evil as long as creation has not reached perfection.175
Okay, so God is the established culprit for the disaster. Thankyou for making this clear. Now you’ve attested that it is unknown to us why this is the case. Allow me to interject: the reason we know that good things happen (and certainly they are not called mysteries) is because God wants good things for his children. We wonder why bad things happen because it doesn’t seem consistent with our claim for God, that he is either provident in the ways we would imagine, or omni-benevolent. I agree; it is a great difficulty that raises a lot of questions about God.314 We firmly believe that God is master of the world and of its history. But the ways of his providence are often unknown to us. Only at the end, when our partial knowledge ceases, when we see God “face to face”,184 will we fully know the ways by which - even through the dramas of evil and sin - God has guided his creation to that definitive sabbath rest185 for which he created heaven and earth.
One would think, for the good of his children’s faiths, God would have made the problem of evil a point of revelation. Indeed He did! The bible says that God acts to his own whims according to his desire for grace or thirst for wrath.324 The fact that God permits physical and even moral evil is a mystery that God illuminates by his Son Jesus Christ who died and rose to vanquish evil. Faith gives us the certainty that God would not permit an evil if he did not cause a good to come from that very evil, by ways that we shall fully know only in eternal life.
It depends on whose perception you’re drawing on. You might be tempted to say that we can’t know Good without knowing Evil. Then I’d say, “Why must we know Goodness, in order that we might know evil. If God had created only the former, then it would not matter if we could conceptualize evil; the world would be free of pain.” And then you might say “How can we establish our goodness if there aren’t any evil alternatives?” And of course my argument is that we shouldn’t have to establish our goodness; God should have made us well, rather than ill - too ill for most to merit the salvation God is dangling in front of us, just out of reach.Can you tell me, VOR, whether evil can exist independently of good?