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I also disagree with your assessment on an above post where you said someone was perilously close to moral relativism. That simply is not true. Moral relativism does not apply in areas that in which the Church has not pronounce. Rather, moral relativism is “*The philosophized notion that right and wrong are not absolute values, but are personalized according to the individual and his or her circumstances or cultural orientation. *” No one is denying that there are absolute values. C’mon, man! We are all Catholics here. We accept strongly the idea of absolute moral values. However, not everything has absolute moral value.
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Dear pnewton,
Cordial greetongs and a very good day. Thankyou for your response.
Whilst there may be other reasons why we disagree respecting this matter of modern Halloween celebrations, the primary reason, I submit, is the issue of conscience, dear friend.
Moreover, it is indisputably the case that if a man does not have a well-formed conscience he will necessarily make catastrophic errors of prudential judgment on a whole range of issues, including those upon which our Church is silent. Now can we really be indifferent about this and dismiss it as “everyone to their own” or “one man’s meat is another man’s poison” or “live and let live”? If men are making erroneous and morally unhealthy choices that are plainly not conducive to holiness, then surely it is right and proper that they are fraternally corrected and even admonished by their more spiritual Catholic brethren (cf. Gal 6: 1).
Indeed, dear friend, you are quite correct, we do as Catholics accept that there are moral absolutes. However, it is wrong to assume that just because something does not fall under the heading of being a moral absolute, then it is automatically morally permissible. That sort of thinking does, I would contend, betray the influence of moral relativism because it does not view the matter from a broader perspective, for example, whether a particular leisure pursuit or action comports with the call to Christian holiness, or whether it is morally unhealthy and likely to be an inducement to sin. Moreover, it also betrays a mind imbued with worldliness and the spirit of the age and which is endeavouring to justify not living up to the arduous requirements of our most holy religion.
Moral relativism - the everybody is right and nobody is wrong mindset - has been steadily embraced as the primary moral philosphy of modern Western society and its irreligious culture. Unfortunately, dear friend, many contemporary Catholics (even some who would indentify as conservative) have not remained impervious to this godless world-view and this is to be seen in the time they expend in speciously justifying all manner of worldliness and morally unhealthy actions. Worldliness and morally unhealthy actions that would have never been tolerated by the more rigorous practice of Catholicism prior to the emergence of the social upheaval of the Sixties - that “whole generation with a new explanation”, which is largely responsible for the dysfunctional society with which we are now surrounded. Naturally, those who have been influenced by this morally relativistic world-view will be quick to argue that where Church has not officially condemned something then, dublis libertas (where doubt exists liberty should be granted to every man). This, I will concede, sounds superficially plausible but it is, nonetheless, fundamentally flawed reasoning because it stubbornly refuses to look to the wider issue of the pursuit of sanctity and separation from the world and what is conducive towards that high calling. This is why, for example, you have putative Catholics vociferously defending and rationalizing listening to debased sensory material such as rock and pop music and why you have others seeking to justify the use of four-letter words in works of fiction and even in everyday discourse. Again, it is also the reason why you have others defending to the death the right of Catholic women to wear seductive style clothing, such as mini-skirts etc, which plainly transgress the boundaries of propriety and decency.
Now, dear friend, it is this erroneous and worldly thinking that is responsible for men seeking to rationalize being involved in the modern and neo-pagan celebration of Halloween, with its strong undercurrent of occultism and emphasis upon macarbe horror themes. Sadly, all of this is making All Hallows Even all too hollow! Surely we Catholics, of all people, should be helping to reclaim Halloween from its decidedly pagan and dark associations, once again seeking to make it the “Night of Light” (Damien Stayne). We do not require official pronouncments from the Magisterium telling us the obvious about morally unhealthy Halloween celebrations, no more than we require it to tell us that the use of profanity or provocative style attire is unbefitting in those who profess Christ’s holy religion. A well-formed conscience, not deadened to that which is morally unhealthy, does tell us that certain things are plainly wrong and unacceptable, notwithstanding an absence of official magisterial pronouncements, and only a mind imbued with the spirit of the age would seriously stop to deny or challenge this.
God bless and this will be my final posting as I feel that I have said all that I can say upon this topic for now, but my only plea is that those reading this thread will at least ponder carefully what Mickey and myself have said respecting modern Halloween celebrations and their occultic associations and how such associations could possibly be a pathway into the occultic subcultures by stimulating interest. Thankyou, dearly beloved friends.
Warmest good wishes,
Portrait
Pax:tiphat: