Handheld Devices at Mass & Adoration

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Yes you are. You are “listening” to two lines of communication at the same time.
. . .
And you’re not fully available to God, and “internally spiritual” if you have pagers, beepers, cell phones accessible enough that even checking them is an issue while in God’s presence.
Does the same reasoning, then, apply to parents who have to bring very young children to Mass? After all, they have to pay attention to them, try to keep them quiet, and even be prepared to get up and walk out if the child’s needs require it.
 
Another thread is ongoing right now about the use of projectors at mass - a rule from De Musica Sacra was brought up:
  1. The use of any kind of projector, and particularly movie projectors, with or without sound track, is strictly forbidden in church for any reason, even if it be for a pious, religious, or charitable cause.
I think it’s reasonable to assume that this rule also extends to the use of giant television or computer monitors, even if they are not technically projection screens. But if we accept that, the question becomes what qualifies as a projector for the purposes of paragraph 73?

If projecting images and words electronically onto a screen is forbidden, that would seem to also prohibit smartphones and the like as discussed in this thread. Of course, that approach would likewise prohibit digital watches. We could argue that the important distinction between big screens and handheld screens is not the technology, but the size: the former are intended for many people to watch. Which suggests that tiny handheld film projectors are permitted by De Musica Sacra.

Interesting issues.
 
My husband and I pray the LOTH on our Droid phone and iPod Touch, when we are at church, he places his phone inside a book so as not to scandalize others. I don’t.
Anyone who “must” have his or her cell phone on/available, even on silent, even to check, is not available for Mass, i.m.o. Decide when you’re available to God: at the 5 pm Vigil Mass? at the 7:30 am Sunday Mass if there is one? Or maybe you can find a parish with a late Sunday afternoon Mass. In my area there are two very late-night Masses on Sunday. Who are “you” that you are so essential to the world that the world cannot survive without keeping you On Notice at all times, apparently including when you are using the bathroom. :eek:

If you are an EMT, or a physician On Call for the entire weekend among your group of physicians, then you are most likely not available for Mass that weekend. In that case, you are excused from your Sunday obligation on that particular weekend. It would be helpful to you to try to get to Mass during the weekday, but not required for you.
That’s ridiculous. My husband is the IT guy for our local, SMALL hospital. He is on call every other weekend. Sometimes he gets 20 calls in a weekend, sometimes he gets none. You’re telling me that he should miss his Sunday obligation because someone MIGHT call him?! His obligation to attend is only dispensed if he is actually called in, not on the potential.
and if you’re on call, best to take a seat near an exit
We are in a small church, if you want to sit near an exit you would have to fight A LOT of people. But, I don’t think he’s ever distracted anyone when leaving. He tries to do it when people are getting up. Singing during the offeratory, right before Communion as people are standing, etc.
Indeed, we are adults. That’s why it’s important to interpret the catechism in the eyes of faith, fidelity, and in the spirit of prayer. If we’re on call, we are working. Period. It is a requirement of our job, at that time/moment, for us to be 'available" to our employer and/or to our clients/customers/the general public (such as someone who works Emergency Services – a police officer, an EMT, etc.); therefore we are working and therefore we are not fully available to God.

Wow. Just wow.
There’s the spirit of Eucharist, the spirit of Community, the commitment to One Body-One Spirit, one Lord of All. Again, “might” is not even the question for many of us. More like “will” be distracted, major. Electronics are an excuse. What did the world do before the existence of these conveniences? They coped. They dealt with an hour of silence. They made the rest of the world wait for them. Again, otherwise you are not available to God. You are available and on High Alert for apparently whoever takes precedence over God.

In one of the extremely liberal parishes I attend (I attend a variety – from EF to NO), even they insist on all cell phones and pagers being completely off. Most of us have the good sense to leave our electornics in the car.

I’m definitely going to run this question by some good orthodox traditionalist priests as to whether having to be on call (apparently from Saturday afternoon through sunday evening?) is acceptable grounds to dispense with a Sunday obligation. The Catechism is there for interpretation by those trained to do so. It is not exhaustive for every possible situation, because that is not possible in the finite capacity of the document.

Sunday Mass is a big deal, no question. Not only do I not disagree with that – if I am sick or otherwise unable to attend on a weekend, it is distressing to me personally, as weekdays do not adequately replace. That said, if my job literally required me to be on High Alert non-stop from late Saturday afternnon through late Sunday evening, every single weekend, I would see how I could negotiate possibly some variance for that permanent availability, for religious reasons. People in other religions do so.
“Sunday Mass is a big deal”?! Seriously. It is THE deal. It is the source and summit of our worship. That you would want to deny that to someone because they are on call is sad. Where is your sense of “the Eucharist and the Community”?
Yes you are. You are “listening” to two lines of communication at the same time. Doesn’t matter that you’re not getting hourly wages. You’re not more of an expert about this point just because you’re on call.

And you’re not fully available to God, and “internally spiritual” if you have pagers, beepers, cell phones accessible enough that even checking them is an issue while in God’s presence. I can understand situations (our pediatricians used to do this often) where someone is on call but their phone is off and not checked while they’re fully engaged doing something else. Our pediatricians never returned calls immediately. Typically they would be out enjoying a meal at a restaurant. After the meal was over they would check to see if a patient’s family had called. Then they would address the issue. Until then they were fully present to their dinner guests. I can see leaving a pager or cell phone in one’s car during Mass, or totally off and not visible during Mass, and checking it afterwards. I don’t see an excuse for anything else.
I’m freaked that you have a pediatrician that would wait until dessert is served to call someone who might have a dying child back, but don’t think that really correlates to the importance of the Mass to an individual or to someone who takes their “On call” status a bit more seriously.
 
I’m freaked that you have a pediatrician that would wait until dessert is served to call someone who might have a dying child back, but don’t think that really correlates to the importance of the Mass to an individual or to someone who takes their “On call” status a bit more seriously.
I would have to agree. When I read that, it made me wonder about the work ethic of the pediatrician, although I don’t know the ped and we’re only hearing one side of the story with that. My father is an internist and when he is on call, he doesn’t ignore it until he eats his food or gets his dessert or anything else. I know that if he heard something like this of one of his colleagues for his own patients, he’d be really upset. He and other doctors I know could never knowingly ignore a call which could be potentially life-threatening. Sometimes, calls are nothing more than a cold or something not that life-threatening. But there were many times when the calls have been people who were in life-threatening situations, some of which where the family and patient were too much in shock or denial to have figured out that they should get to the ER immediately. He has had to call 911 for some of these patients and talk them through until the ambulance arrived because of that. So if he decided to finish his dinner before calling back the patient to see what the trouble was, that patient could have potentially died or been severely hurt.

He has gotten pages/beeps during mass (of course it was on silent) and some Sundays that he was on call he didn’t receive any pages at all during mass. Growing up and seeing him so committed to God and going to Mass even while he was call or working extremely long hours from 7 a.m. to midnight was an incredible model for me. It taught me that he still put God first and was doing God’s work by helping people and sometimes saving their lives. And he has told me more than once that it was God, prayer and attending mass which would help him get through the week when faced with stressful situations at work, making a difficult decision, asking for strength to help him help and say the right things for his patients. He always prayed, but Mass for him was extremely important. For him to miss Mass on purpose just in case he got called during the hour mass, is ridiculous and would have been the wrong kind of message he was sending to his children.

Of course, I don’t believe in just carrying pagers and cell phones just in case you get a call from a friend or want to find out if your favorite football team won, or whatever. Since I don’t work in a field of work where I need to be on call, my phone is always off at church for instance. But in instances where people are truly on call for work situations - especially with ones where life and death are an issue, I don’t find it wrong to have a pager/beeper or cell with you.
 
Another thread is ongoing right now about the use of projectors at mass - a rule from De Musica Sacra was brought up:I think it’s reasonable to assume that this rule also extends to the use of giant television or computer monitors, even if they are not technically projection screens. But if we accept that, the question becomes what qualifies as a projector for the purposes of paragraph 73?

If projecting images and words electronically onto a screen is forbidden, that would seem to also prohibit smartphones and the like as discussed in this thread. Of course, that approach would likewise prohibit digital watches. We could argue that the important distinction between big screens and handheld screens is not the technology, but the size: the former are intended for many people to watch. Which suggests that tiny handheld film projectors are permitted by De Musica Sacra.

Interesting issues.
To do what you suggest would be reading into the text as the proper definition of “projector” does not include smart phones or any kind of handheld digital devices.
 
Yes you are. You are “listening” to two lines of communication at the same time. Doesn’t matter that you’re not getting hourly wages. You’re not more of an expert about this point just because you’re on call.
No one is “an expert” because it is not a topic that requires expertise. However, people that have been on call do know more about the effort of attention it takes than those that do not.
And you’re not fully available to God, and “internally spiritual” if you have pagers, beepers, cell phones accessible enough that even checking them is an issue while in God’s presence.
Maybe you cannot be. Perhaps for you this is a rule that should apply.

I have never known of one parish that bans those on call because they are not spiritual attuned enough. Have you?
 
He has gotten pages/beeps during mass (of course it was on silent) and some Sundays that he was on call he didn’t receive any pages at all during mass. Growing up and seeing him so committed to God and going to Mass even while he was call or working extremely long hours from 7 a.m. to midnight was an incredible model for me. It taught me that he still put God first and was doing God’s work by helping people and sometimes saving their lives. And he has told me more than once that it was God, prayer and attending mass which would help him get through the week when faced with stressful situations at work, making a difficult decision, asking for strength to help him help and say the right things for his patients. He always prayed, but Mass for him was extremely important. For him to miss Mass on purpose just in case he got called during the hour mass, is ridiculous and would have been the wrong kind of message he was sending to his children.
People that have done this, get it. One must make do. The mere act of going the extra mile to attend Mass is a spiritual sacrificy when can make to God. We can be totally attentive to God through the mundane tasks of life.

Elizabeth said:
And you’re not fully available to God, and “internally spiritual” if you have pagers, beepers, cell phones accessible enough that even checking them is an issue while in God’s presence.

St. Terese understood this was her calling even during kitchen duty.
 
People that have done this, get it. One must make do. The mere act of going the extra mile to attend Mass is a spiritual sacrificy when can make to God. We can be totally attentive to God through the mundane tasks of life.

Elizabeth said:
And you’re not fully available to God, and “internally spiritual” if you have pagers, beepers, cell phones accessible enough that even checking them is an issue while in God’s presence.

St. Terese understood this was her calling even during kitchen duty.
We are called to pray unceasingly, this can not be done if you follow Elizabeth’s logic.
 
I would have to agree. When I read that, it made me wonder about the work ethic of the pediatrician, although I don’t know the ped and we’re only hearing one side of the story with that. My father is an internist and when he is on call, he doesn’t ignore it until he eats his food or gets his dessert or anything else. I know that if he heard something like this of one of his colleagues for his own patients, he’d be really upset. He and other doctors I know could never knowingly ignore a call which could be potentially life-threatening. Sometimes, calls are nothing more than a cold or something not that life-threatening. But there were many times when the calls have been people who were in life-threatening situations, some of which where the family and patient were too much in shock or denial to have figured out that they should get to the ER immediately. He has had to call 911 for some of these patients and talk them through until the ambulance arrived because of that. So if he decided to finish his dinner before calling back the patient to see what the trouble was, that patient could have potentially died or been severely hurt.
This. My husband is the doctor of the computers 😉 some people might think it’s not important enough to have your phone on during Mass (on silent/vibrate of course). But, you wouldn’t say that if it was your kid that had a broken bone in the ER in our rural hospital and the server went down and they couldn’t send the x-rays to the hospital that’s 200 miles away to be read. Granted, he has gotten the “I can’t print” phone calls, that usually result in putting paper in the printer to fix, but those usually happen at 2AM for some reason. 😛

And, as pnewton said, “We can be totally attentive to God through the mundane tasks of life.” 👍

I asked my husband about this yesterday, if he thought he could miss Mass on Sundays where he’s on call, just because he MIGHT be called in. Boy did I get a look! He said, if you have the ability to attend, you must make every effort to be there. He’s a good Spiritual Head of Household! 😃
 
I don’t use my Iphone at Mass, but I do use it at adoration as a rosary and a prayer book. I even had it blessed:) Sometimes I wonder if the others at adoration (primarily elderly women) think that I’m doing something impropper, but then I realise that it doesn’t ocour to me to wonder if perhaps they’re there saying prayers to their favorite professional wrestler instead of our Lord and I trust that they extend the same courtesy to me.
 
If we follow the logic of some, mothers with young children shouldn’t be at Mass because the baby MIGHT need attention during Mass. I agree that the best would be alone with no thoughts of anything else but Jesus. That is ideal but we do have parents with needy kids bringing them to meet Jesus and they know they might have to walk a crying baby out. We give Jesus the best we are and He loves us for it
 
I am very much a senior citizen who takes her iPhone to adoration. I often don’t carry a purse w/a rosary, so I use the rosary app on the phone. I listen to a Vatican sponsored app that gives daily reflections on the feast/season, whatever. There is another app which is a daily meditation which to me is perfect for adoration. What’s the difference between that and reading a spiritual book for meditation? Paper vs electronic? Is this splitting hairs?

The whole question seems to be, “Is it the business of anyone else who might be present as to what I am doing with my iPhone in front of me, or is it God’s business”? If someone wants to read the readings along with the lector at Mass, but read them from an app,rather than from a missal or missalette, then again, so what?

There might always be people not paying attention during Mass, but God is not going to ask me about them at my judgement. Right?

As for the matter of giving “scandal” to anyone observing me using the iPhone during adoration, I am by myself (except for Our Lord, angels, etc) during that hour. Problem solved!!1
 
As for the matter of giving “scandal” to anyone observing me using the iPhone during adoration, I am by myself (except for Our Lord, angels, etc) during that hour. Problem solved!!1
Also, in Church terms, “scandal” doesn’t mean “it’ll make folks talk” or “people will be shocked.” For some reason people always misuse the concept of scandal to criticize things they think would shock them – “You can’t do that, you’ll scandalize people!” In reality, “scandal” has a very specific and quite different meaning.
 
My quote that is questioned by last poster:
As for the matter of giving “scandal” to anyone observing me using the iPhone during adoration, I am by myself (except for Our Lord, angels, etc) during that hour. Problem solved!!1
Comment on my post:
Also, in Church terms, “scandal” doesn’t mean “it’ll make folks talk” or “people will be shocked.” For some reason people always misuse the concept of scandal to criticize things they think would shock them – “You can’t do that, you’ll scandalize people!” In reality, “scandal” has a very specific and quite different meaning.
I know very well what scandal means by definition in the secular realm and the spiritual realm. I used quotation marks to show that I was NOT using the word in the strict meaning, but I was responding to a remark in an earlier post that suggested the possibility of giving scandal by using the hand held device. I did not mention this because it wasn’t necessary to draw attention to that person’s idea in a specific way. Mine was a general comment.

This earlier post was on one of the middle pages, and when I decided to add my comment about that reference, I did not then, nor do I now, want to go back to find it. Also, sometimes reading all the quotes within an individual post can be very trying! This may be a good example of how boring it can be.
 
Also, in Church terms, “scandal” doesn’t mean “it’ll make folks talk” or “people will be shocked.” For some reason people always misuse the concept of scandal to criticize things they think would shock them – “You can’t do that, you’ll scandalize people!” In reality, “scandal” has a very specific and quite different meaning.
Let’s put it the way your article does:

“3) To prevent another’s sin one may even be ***bound to forego an act which is sinful neither in itself nor in appearance, but which is nevertheless the occasion of sin to another, ***unless there be sufficient reason to act otherwise.”

If a kid sees you using your iPhone and wrongly thinks you are doing something secular rather than faith-related with it (and it is quite likely that they will), there is a high chance of them then also assuming that it’s OK for THEM to use THEIR iPhones to do secular things in church. So there’s a good chance that (unless you save it for times when you are absolutely alone as another poster suggested) yes, your behaviour is an occasion of sin for another.

And no, there is no sufficient reason to use your iPhone during Mass! Even IF you need the phone to be on for whatever reason, you ought to LEAVE the church when you get an urgent call or page and only THEN take or return the call, so as not to disturb others.

So someone seen using an iPhone during Mass has a good chance of leading others into sin. And we know what Christ has to say about that. ‘Whoever leads one of these little ones into sin, better a millstone were tied around his neck and he be thrown into the sea’. (Mark 9:42). HE doesn’t distinguish between whether you ‘lead them’ by doing something that IS sinful or just LOOKS sinful - or even things which actually aren’t sinful in appearance or reality but nonetheless lead others to sin.

And for kujayhawk, YES God is going to ask you about people who were potentially led into sin by them seeing you with your iPhone. Or those you potentially led into sin in any other way. We do have obligations not to knowingly put stumbling blocks in front of weaker brothers.YES God judges us in terms of the example we set for others! That is why St Paul tells us to ‘refrain even from the APPEARANCE of evil’ (1 Thessalonians 5:22)
 
Handheld electronic devices are already openly carried and operated in every Novus Ordo Mass. There is no practical way to ban the possession or use of this hardware. An effort to politely suggest that parishioners keep their devices silent during Mass would be a step in the right direction.

A single full volume ring-tone during Mass is - in itself - quite distracting. 500 people digging through their pockets to check if it’s “theirs”, is even worse…

Within the context of the typical Sunday Mass, the widespread use of silenced electronic devices - regardless of content being viewed - would be among the least distracting elements.
 
Handheld electronic devices are already openly carried and operated in every Novus Ordo Mass. There is no practical way to ban the possession or use of this hardware. An effort to politely suggest that parishioners keep their devices silent during Mass would be a step in the right direction.

A single full volume ring-tone during Mass is - in itself - quite distracting. 500 people digging through their pockets to check if it’s “theirs”, is even worse…

Within the context of the typical Sunday Mass, the widespread use of silenced electronic devices - regardless of content being viewed - would be among the least distracting elements.
Wild exaggerations and speculation are of little use. The Mass I attend is the current Mass and I have never seen a cell phone carried. Maybe about once every three or four months one will go off. We have no signs or announcements and commons sense tends to prevail. There is no evidence that phone are not more prevalent and the current Mass than the older form. If you have any evidence to back up your accusations, I await your response.
 
Wild exaggerations and speculation are of little use. The Mass I attend is the current Mass and I have never seen a cell phone carried. Maybe about once every three or four months one will go off. We have no signs or announcements and commons sense tends to prevail. There is no evidence that phone are not more prevalent and the current Mass than the older form. If you have any evidence to back up your accusations, I await your response.
I make no accusation here. I am reporting my first hand observation of the presence and use of handheld electronic devices, in Catholic Masses, offered in two diocese, within the last 60 days.

My personal preference is that if these devices MUST be present in ANY form of Catholic Mass, for ANY purpose whatsoever, that it is better that they are kept SILENT. A polite request, repeated as often as necessary may solve the “problem”. Heavy-handed tactics - public condemnation, confiscation of personal property, fines, etc. - will likely do more harm than good.
 
My personal preference is that if these devices MUST be present in ANY form of Catholic Mass, for ANY purpose whatsoever, that it is better that they are kept SILENT. A polite request, repeated as often as necessary may solve the “problem”. Heavy-handed tactics - public condemnation, confiscation of personal property, fines, etc. - will likely do more harm than good.
On this, I agree. I think you would agree with me too that the best defense is a good offense. When a local priest celebrates the Mass with deliberate holiness, when the people are well catechized as to the substance behind the sign and when proper reverence is observed at all times in the Sanctuary, the problem of distracting device is solved without comment.

Teach what is proper and you need not worry about the improper intruding.
 
Let’s put it the way your article does:

“3) To prevent another’s sin one may even be ***bound to forego an act which is sinful neither in itself nor in appearance, but which is nevertheless the occasion of sin to another, ***unless there be sufficient reason to act otherwise.”

If a kid sees you using your iPhone and wrongly thinks you are doing something secular rather than faith-related with it (and it is quite likely that they will), there is a high chance of them then also assuming that it’s OK for THEM to use THEIR iPhones to do secular things in church. So there’s a good chance that (unless you save it for times when you are absolutely alone as another poster suggested) yes, your behaviour is an occasion of sin for another.

And no, there is no sufficient reason to use your iPhone during Mass! Even IF you need the phone to be on for whatever reason, you ought to LEAVE the church when you get an urgent call or page and only THEN take or return the call, so as not to disturb others.

So someone seen using an iPhone during Mass has a good chance of leading others into sin. And we know what Christ has to say about that. ‘Whoever leads one of these little ones into sin, better a millstone were tied around his neck and he be thrown into the sea’. (Mark 9:42). HE doesn’t distinguish between whether you ‘lead them’ by doing something that IS sinful or just LOOKS sinful - or even things which actually aren’t sinful in appearance or reality but nonetheless lead others to sin.

And for kujayhawk, YES God is going to ask you about people who were potentially led into sin by them seeing you with your iPhone. Or those you potentially led into sin in any other way. We do have obligations not to knowingly put stumbling blocks in front of weaker brothers.YES God judges us in terms of the example we set for others! That is why St Paul tells us to ‘refrain even from the APPEARANCE of evil’ (1 Thessalonians 5:22)
Following this logic then one can not go on a date because many people will “know” that the date will end in sex.
 
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