Happy 40th Birthday Novus Ordo

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It seems most NO fans object to people stating the TLM is a more reverent form of worship and then the whole inferiority complex bursts out. There is no need to ignore history nor pretend both forms are equally reverent. The NO and adjacent ‘spirit of V2’ robbed many Catholics of their entitled heritage and religious life. It should be no surprise there is a little bitterness in the pews.
 
It seems most NO fans object to people stating the TLM is a more reverent form of worship and then the whole inferiority complex bursts out. There is no need to ignore history nor pretend both forms are equally reverent. The NO and adjacent ‘spirit of V2’ robbed many Catholics of their entitled heritage and religious life. It should be no surprise there is a little bitterness in the pews.
The Mass isn’t a baseball [or hockey or football etc] game where fans are cheering for their favourite team. Sometimes on this forum it sure seems that certain people treat it that way. If one truly believes in the Real Presence, instead of just giving it lip service, then I fail to see how anyone can even dare to take it upon themselves to cast a personal judgement on one form of the Mass versus the other.
It is our duty as Catholics to spread the Good News, to live our lives as an example of the Christian way. Tell me, how are you fulfilling your duty by constantly denigrating the Mass of Paul VI and any changes in the Church since Vatican II that are non-doctrinal? What sort of example are you giving to those who are striving to live their faith to the best of their abilities or those who are seeking answers?
God gives us many graces when we attend Mass and receive the Eucharist. It is beyond my ability to believe that He is happy to have those graces squandered by those who do little but sow strife and discord. Particularly over the re-presentation of the greatest gift He has given to us.
 
There is no need to ignore history nor pretend both forms are equally reverent.
What there is no need for is to belittle the opinions of others by using words like “pretend.” What there is a need for is to understand the difference between opinion and objective reality.
It should be no surprise there is a little bitterness in the pews.
I have never came across one modicum of bitterness in the pews. The only bitterness I have come across is here. I understand the frustration, especially when one is in a parish or diocese where it seems ones desires, and the instruction of the Holy Father, are thwarted. However, there is not need to insult the Holy Mass with satire, wherein Heaven is joined to Earth and Christ becomes present in the Eucharist. There is no need to attack one’s fellow Catholics as more ignorant, less holy or more protestant. All of these things I have seen here. Such “kicking of the dog” reveals only the heart of the one running others down. It makes for poor arguement.
 
Both above opinions are easy to have when it’s your preferred form of liturgy that’s “Ordinary”. When your Mass is relogated to “Extraordinary” status and effectly banned for nearly forty years see if you are as charitable.

The decline in church attendance and Catholic practices is directly correlated to the Novus Ordo. As a faithful Catholic I have a problem with that.

If you don’t like Traditional Catholic opinion then stay out of the Traditional Catholic forum.
 
Both above opinions are easy to have when it’s your preferred form of liturgy that’s “Ordinary”. When your Mass is relogated to “Extraordinary” status and effectly banned for nearly forty years see if you are as charitable.
You are right. I hope I would still maintain charity, though no one knows for sure. SInce such things do not bother me as much, I do not think it would be an issue.
The decline in church attendance and Catholic practices is directly correlated to the Novus Ordo. As a faithful Catholic I have a problem with that.
That too is an opinion I do not hold.
If you don’t like Traditional Catholic opinion then stay out of the Traditional Catholic forum.
No, and that is not for you to say. May I remind you that the topic here is not the TLM. It is the Mass I attend I comment on, not Traditional Catholicism. I have no dislike for anyone’s opinion but when opinion is presented as fact, I will feel free to point that out.
 
I’m not sure what facts you are disputing. Surely nothing in Damian Thompson’s satire? Please point out any inaccuracies.
 
The Mass isn’t a baseball [or hockey or football etc] game where fans are cheering for their favourite team.
If that were true there would be no new form of Mass. In fact, even the Low Mass had “winners” over those who preferred the High Mass or vice versa even before Vatican II.

The reality is that the Mass we attend in our favorite parish is the one that we see that should be made available to all. We’re not human to think otherwise. When we see what we like spread, we see it as a victory.

It seems as if the SP of 2007 has put a lot of OF backers on the defensive. Perfectly understandable to be threatened with the Latin and the EF and all its grandeur and glory. So what happens next? I don’t have a real answer but things could get worse if we don’t have the priests to say either form. When you see more and more priestless Communion services such as I had to experience two days ago, you may forget that you opposed either the EF or OF. Forget the form and get the priests. Each new priest ordained is a victory for all of us.
 
Frosty wrote:
“Tell me, how are you fulfilling your duty by constantly denigrating the Mass of Paul VI and any changes in the Church since Vatican II that are non-doctrinal?”

The problem is, Frosty, that the changes being complained of are doctrinal, not the least among them being the false ecumenism taught and practiced by the Vatican II popes—to wit, universal salvation is the result of Christ’s death and resurrection. This teaching is specifically condemned by more than one pre-Vatican II pope (I have the quotes and sources if you need them) and contradicts dogmatic teaching of the Catholic Church. The Church’s teaching is that all men must enter the Catholic Church if they are to be saved (those not entering because of invincible ignorance excepted). Catholics are forbidden under pain of mortal sin to declare that Christ’s death and resurrection brought about universal salvation. Chief among the V II popes who taught and practiced universal salvation was the much revered (seemingly almost to the point of deification, IMHO) John Paul II (here again, I have the quotes and sources proving beyond doubt JPII’s promulgating this condemned teaching, if you need them). John Paul II taught this not once, not twice, but on numerous occasions. Now, I pray for John Paul II’s soul and remember him in charity, but that doesn’t mean that I’m supposed to turn a blind eye to something he said or did that contradicts de fide teachings of the Church. This false ecumenism is but one example of many, many flat-out errors that followed in the wake of Vatican II, the majority of them committed during the reign of John Paul II. Some people can be very touchy when anything other than unqualified praise is said about John Paul II. They either don’t know what the Church has taught for the 1900 years preceding Vatican II, or they simply turn a blind eye to it. That’s troubling. That’s not Catholic.
 
pnewton wrote:
Quote:
The decline in church attendance and Catholic practices is directly correlated to the Novus Ordo. As a faithful Catholic I have a problem with that.

That too is an opinion I do not hold.

Then your opinion is not grounded in fact, pnewton. The irrefragable facts (I can go through the list, if you like–they’re all documented on the internet and elsewhere) are that at the time of John XXIII’s call for “a council!” Mass attendance, converts to the Faith, belief in the Real Presence, etc., were at an all-time high. Also, seminaries were bursting at the seams with young men who wanted to devote their lives to the priesthood of Our Blessed Lord. Annulments? They were almost non-existent. Catholic family life was wonderful—I know because I lived it (I’m giving away my age here). Only someone who’s been living in a cave for the past 40+ years would be oblivious to the carnage wreaked on the Church since Vatican II.
I’ve found that, no matter how many facts are brought to bear on the matter, talking with some Novus Ordoans about this issue turns inevitably into a dead end. It gets down to this: they see the pre-Vatican II Church as mean-spirited, cranky-old-priest dominated, sexually repressive and stunted, and, to put it summarily, NOT FUN. When you get down to it, that’s the issue, IMHO. With them it’s all about caring a lot and smiling a lot. They want to feel good about things (who doesn’t? and they don’t see how they could feel that way in the TLM. It’s the whole “Springtime of Vatican II” thing, I guess. Some “springtime!”
 
I don’t know if anyone saw this, but there was a great editorial in, of all places, The New York Times this past Sunday on the Latin Mass. Had some very interesting facts in it.

nytimes.com/2009/11/29/opinion/29wolfe.html?_r=1&scp=1&sq=latin%20mass&st=Search

Did you know that Protestants had a hand in developing the NO? And that it was done to please the Protestants:
Actually not. Many changes can be attributed to other reasons, and most changes were in place (i.e. in schemas) before the Protestants came on the scene.
 
pnewton wrote:
Quote:
The decline in church attendance and Catholic practices is directly correlated to the Novus Ordo. As a faithful Catholic I have a problem with that.

That too is an opinion I do not hold.

Then your opinion is not grounded in fact, pnewton. The irrefragable facts (I can go through the list, if you like–they’re all documented on the internet and elsewhere) are that at the time of John XXIII’s call for “a council!” Mass attendance, converts to the Faith, belief in the Real Presence, etc., were at an all-time high. Also, seminaries were bursting at the seams with young men who wanted to devote their lives to the priesthood of Our Blessed Lord. Annulments? They were almost non-existent. Catholic family life was wonderful—I know because I lived it (I’m giving away my age here). Only someone who’s been living in a cave for the past 40+ years would be oblivious to the carnage wreaked on the Church since Vatican II.
I’ve found that, no matter how many facts are brought to bear on the matter, talking with some Novus Ordoans about this issue turns inevitably into a dead end. It gets down to this: they see the pre-Vatican II Church as mean-spirited, cranky-old-priest dominated, sexually repressive and stunted, and, to put it summarily, NOT FUN. When you get down to it, that’s the issue, IMHO. With them it’s all about caring a lot and smiling a lot. They want to feel good about things (who doesn’t? and they don’t see how they could feel that way in the TLM. It’s the whole “Springtime of Vatican II” thing, I guess. Some “springtime!”
Yes, but why is it that so many people, religious and priests who grew up with the TLM suddenly went beserk? Why is it that bishops who could consecrate countries to the Immaculate Heart one day, would switch faster than weather vanes in a decade to participate in ridiculous liturgies? Why is it that priests who had formation for years and years suddenly threw all this out of the window and went along, or that seminarians who were having Holy Hours and daily Masses suddenly decided they only wanted one Mass a week? I sometimes muse about where this mentality came from - was it just hidden and repressed, with no one saying what they really thought? Granted many of the “conservative” elements were often ridiculed and silenced, but nonetheless…
 
Actually not. Many changes can be attributed to other reasons, and most changes were in place (i.e. in schemas) before the Protestants came on the scene.
Protestants and others comprised a lot of the “observers” at Vatican II. Saying that they had absolutely no effect on the new liturgy or the theology behind it is like saying the home crowd never has effect on a concert or a sports event. I’m not making that call.
 
Yes, but why is it that so many people, religious and priests who grew up with the TLM suddenly went beserk? Why is it that bishops who could consecrate countries to the Immaculate Heart one day, would switch faster than weather vanes in a decade to participate in ridiculous liturgies? Why is it that priests who had formation for years and years suddenly threw all this out of the window and went along, or that seminarians who were having Holy Hours and daily Masses suddenly decided they only wanted one Mass a week? I sometimes muse about where this mentality came from - was it just hidden and repressed, with no one saying what they really thought? Granted many of the “conservative” elements were often ridiculed and silenced, but nonetheless…
Not to mention all the faithful TLM (or near-enough) attendees of the Reformation era who overnight became rabid heretics. How many Novus Ordos did Henry VIII or Martin Luther - or their millions of followers - attend that their faith was so weakened that they broke with Rome?

The damage done to the Church by post-Vatican 2 ‘experiments’ is absolutely nothing compared with what happened then.
 
AJV wrote:
“Yes, but why is it that so many people, religious and priests who grew up with the TLM suddenly went beserk? Why is it that bishops who could consecrate countries to the Immaculate Heart one day, would switch faster than weather vanes in a decade to participate in ridiculous liturgies? Why is it that priests who had formation for years and years suddenly threw all this out of the window and went along, or that seminarians who were having Holy Hours and daily Masses suddenly decided they only wanted one Mass a week? I sometimes muse about where this mentality came from - was it just hidden and repressed, with no one saying what they really thought? Granted many of the “conservative” elements were often ridiculed and silenced, but nonetheless…”

Anyone who takes the time to read pre-Vatican II encyclicals can’t help but notice that there were grave problems within the ranks of the clergy long before V II. But notice that I said the clergy and not the laity. In fact, the grumbling for concord with “the world” came principally from a certain quarter of the hierarchy, and that grumbling did not reach audible levels until the late 18th/early 19th century period, increasing in intensity right up to the time of Vatican II. Proof of the infestation of modernism (and that’s what we’re talking about here) into the Church that far back in history can be confirmed by reading the following encyclicals (there are many more besides these, too):

Pius IX: The Syllabus of Errors
Leo XIII: Libertatus
Humanum Genus
Pius X: Pascendi Dominici Gregis
Pius XI: Mortalium Animos

Vatican II was hailed by John XXIII as “Aggiornamento,” an opening to the world. We see what came through the door when we opened it. Yeah.
 
Not to mention all the faithful TLM (or near-enough) attendees of the Reformation era who overnight became rabid heretics. How many Novus Ordos did Henry VIII or Martin Luther - or their millions of followers - attend that their faith was so weakened that they broke with Rome?

The damage done to the Church by post-Vatican 2 ‘experiments’ is absolutely nothing compared with what happened then.
The Catholic Church is still being ridiculed on its indulgence teachings, belief in purgatory, Creation beliefs, birth control, and other matters not necessarily changed by Vatican II or its “spirit.”
 
The Catholic Church is still being ridiculed on its indulgence teachings, belief in purgatory, Creation beliefs, birth control, and other matters not necessarily changed by Vatican II or its “spirit.”
I’m missing the point, probably, but who cares whether the Catholic Church is being ridiculed? It’s supposed to be ridiculed by “the world.”
 
Vatican II was hailed by John XXIII as “Aggiornamento,” an opening to the world. We see what came through the door when we opened it. Yeah.
The question is how much came in from the outside and how much was let out from the inside. We’ll never really know the answer, I guess.
 
Then your opinion is not grounded in fact, pnewton"
LOL

We have discussed this many a time here. My opinion is grounded in* logic*. I see a post hoc ergo prompter hoc fallacy written all over this. The two facts my opinion is based on is that Church attendence was already declining and, more importantly, everyother major denomination has experience similar declines, without changing to the Catholic Mass. Therefore, I see the causality as being something else.

In case anyone is sleeping or not yet born, the cnange of the Mass is not the only event that occurred in the sixties and seventies.

As I just finished posting, just because someone disagrees with you does not mean they are the one not grounded in fact. I explained my logic. There is not “fact” here that does not rely on the above fallacy. We really can hold different opinions as to causality and still accept all the evidence.
 
LOL

We have discussed this many a time here. My opinion is grounded in* logic*. I see a post hoc ergo prompter hoc fallacy written all over this. The two facts my opinion is based on is that Church attendence was already declining and, more importantly, everyother major denomination has experience similar declines, without changing to the Catholic Mass. Therefore, I see the causality as being something else.

In case anyone is sleeping or not yer born, the cnange of the Mass is not the only event that occurred in the sixties and seventies.
but if we look at the condition of the Mass today, i dont think this has ever happened before. i for one know few people that stop going to Mass after they saw the strange Mass. they lost respect for the Mass. Reverence to no reverence at all.

i am not say that happened in every Church but many saw the disastrous consequences after VII. it went out of control. just look the results 40 years later. the holy father himself has spoken about it. we shouldnt deny the truth.

we love the Church, but i dont want to go to Mass in a Church that have no kneelers, the Altar is on the Center, and the choir sounds like radio songs, and i dont like the new buildings.
 
Maybe I misunderstood you, pnewton. I thought the issue was a rot-from-within phenomenon that, some would argue, led to Vatican II. My point was that the rot had been slowly growing—albeit held in check by the likes of Pope St. Pius X—and that, furthermore, Vatican II was not a response to the rot but rather the culmination of it.

Peace in Christ
 
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