Ok, but the point is that for a Christian to believe in evolution and oppose ID, it seems to me that she must see the evolution of intelligence as inevitable, so that a designer is unneccessary–all that is needed is to start to process of evolution with the creation of the very first self-replicating entities.
Very good! The
start-off designer doesn’t have to be present, at all times and places, constantly tweaking, so to speak, that evolutionary process. This does not, then, preclude the possibility of something that we call “God” from instigating it all then letting it unfurrow on its own. And, if this is so - which you seem to agree that it appears to be - then wouldn’t you and I perhaps want to thank that
start-off designer for the “push-off”? It appears to me that you are not God-less, you are just wrestling with the notion that it has to be the Judeo-Christian God. Are you agnostic in that sense?
I think many Christians are unsophisticated Christians. By that, I mean, they have little or no affinity with science. Then, coupled with the fact that science most likely can co-exist with a
start-off designer, and their belief system is shattered. Remember, these are - like us - children. It is far easier to adhere to that which is didactically said to us, in the absense of an expansive laboratory, than it is to use reason and trust in other peoples’ wisdoms to accept much of what’s out there.
It seems to me that there are two Christian answers to Darwin’s theory. One is to say that the evolution of humanity is so unlikely as to require a designer. The other is to say that the evolution of something humanoid was not only likely but even inevitable. Two very different estimates of the relevant proabilities are behind these positions.
Except for the one, omnipotent, and quite possibly, preclusive exigency of “chance”, aka, probability - even if there was a preponderant drive towards an evolved intelligent creature. The “unlikely-ness factor” does not just go away on that account.
Further, “intelligence” has several meanings. (1) It is capacity for reason; and, (2) it is knowledge-items AND reason used to apprehend
truth. Dogs and cats have a
species of a capacity to reason and we can call that “intelligence”. They have limited
reason though. They cannot conceive of, for example, the future perfect tense.
Much of grammar, seems to be superficial to
survival, and, therefore, to evolution, in my opinion. I believe we have such grammatical constructs for “altruistic” reasons. The question is left, then, “What altruistic reasons?”
jd