I don’t have to know what the occult is to know that it promotes thoughts about the use of magic. This is un Catholic.
But you won’t know when you’re trying to cultivate magic if you don’t know what the occult is. If you treat prayers of petition as God being your genie in a bottle, you are attempting to practice magic. If you increase your religious devotions (pray some novenas, attend daily mass, go on a fast) to win God’s favor and work on cultivating a belief that God will answer your prayers in the affirmative when you make prayers of petition, that’s an attempt to cultivate magic.
Magic is supernatural power. God does not want us to cultivate these powers, whether we’re appealing to angels, demons, or Him. That is why He taught us to pray “Thy will be done” rather than “My will be done.” It is why before the Our Father is given, he says “Your Father knows what you need before you ask Him.”
The temptation to Christian Gnosticism (the occult) rears it’s head throughout history. THAT is more dangerous than Harry Potter. Because the person indulging in the belief that their religious devotions will give them hidden knowledge from God is doing something that God explicitly forbids.
The Gospel is that God loves us already. The faith we are called to is to trust that. And what keeps us from Heaven is our lack of faith in God’s love. The heart of Christ’s teaching is that those people who seem to have been abandoned by God, who suffer from “misfortunate” are actually blessed and loved by God. And this message is within the cross, for the cross offers us that same paradox. It is both the best and worst thing that could have happened.
How is a Catholic different from a humanist if he or she doesn’t live the gospel so to speak?
Rowling is a Christian. The gospel is within the Potter books as much as it is within Tolkien’s books and Lewis’ books. In fact, I’d argue that Lewis is too heavy-handed. When it comes to mastering the craft of writing literature, Tolkien is more of the expert with literary illusion than Lewis. And Rowling, likewise, is better at her craft than Lewis.
Good fiction isn’t a matter of
liking it. I still
enjoy Lewis over Tolkien more, but I acknowledge Tolkien understands his craft better than Lewis. Lewis’ books are good for preaching to the choir because his analogies are so on-the-nose. Aslan IS Jesus. Everything has a very direct parallel. Whereas good literary allusions have SCENES which echo other literary stories. It is in my familiarity with the gospel that I start seeing these echoes. Then literary criticism allows me to look at the scene and analyzing what Rowling is trying to say about what she’s alluding to.
While not all her allusions are biblical or Christian, the question a Christian must ask is “What is she saying THROUGH her literary devices?” Not has she developed a fictional world that is taboo? Fiction is fiction, and fantasy is an element. I’d quote Chesterton here, but I have to go now and it’d take me awhle to find the quote I’m thinking of.