But there are separate issues here. Nowhere is it written that someone who separates/divorces from a spouse cannot ALSO pray for them and ALSO not jump right into another relationship. (I’m raising my hand right now!) I see no conflict between dulcissima’s statements and the passage you quoted from JP2.
It’s more an issue of what each person might see as “enabling” bad behavior.
God bless Restore for her charity…I might be able to worship shoulder-to-shoulder with my ex, and I would call an ambulance if I saw him hurt on the side of the road, but he would NEVER be welcome in my home without first offering an apology.
have to add…concerning the scripture about reconciling…even God asks that we repent and beg forgiveness before reconciling us to him.
They are not reconciled yet. He has not repented yet. However, she is not reponsible to God for HIS actions, only for HERS.
I think you may need to read FAMILIARIS CONSORTIO in its entirety. This small portion I have taken is related only to those who choose to live their vows no matter what man’s divorce court (and family, friends, and neighbors) have to say about ‘moving on’, ‘get an annulment’, etc as is the usual route today.
There is a conflict between what was said and what JPII said. A huge one. JPII said that those of us who do not do it the way society says we should do, but instead, choose to love honor and cherish the person, while not condoning the sin–(remember that saying…love the sinner, hate the sin?)
These spouses too give an authentic witness to fidelity, of which the world today has a great need. For this reason they must be encouraged and helped by the pastors and the faithful of the church*.**
Telling someone who is standing for their marriage that they are enabling him to continue in Mortal Sin and living in a fantasy world just is not encouraging, nor help by the faithful of the Church.
The parables that I have read where Jesus forgave people of their sin very seldom had the person asking for forgiveness first. St Dismas… but the woman at the well, the woman caught in adultery… I don’t remember Jesus waiting for an apology before He told them that they were living in Sin, and that He forgave them, go and sin no more.
In fact, it is also Scriptural to not let the sun go down on your anger, and to forgive seventy times seven (and there is no conditional 'forgive them if they ask for it, withhold it if they don’t, until they do)…
Forgiveness is a choice. It is freely given whether the person deserves it or not, because it is our unforgiveness that Jesus speaks about in the Our Father. (Forgive us our trespasses as we forgive those who trespass against us). “Like the Lord, on the Cross, I forgive” are the words to a song I heard long ago when I also did not want to forgive my spouse until he asked me to. Does not mean I approve of what he is doing, nor that I accept what he is doing. But for me to be able to go to the Lord worthily, I must forgive. Remember the parable about the man who went to the Temple, but once there, he remembered someone he had a grudge against? He had to put his sacrifice down, and go to that person and reconcile before he could continue what he had gone to do.
I was a prime enabler at one time. I was angry, also. I was meeting my own needs when I was enabling, not his. A 12 Step program taught me how to hate the sin, love the sinner, and stop enabling. but that same 12 Step program taught me the Old Timer’s prayer when I was not ready to forgive. “Lord, make me willing to be willing to be willing to be willing to forgive”. Eventually some of those ‘willing tos’ fall away, and you finally get to “Lord, I forgive”.
It is very freeing. It isn’t a feeling. It is a choice.
That same 12 Step program taught me that it was I who had to go to him and ask HIM for forgiveness for specific things I had said/done over the years (sins of commission/ommission), and make reparation for those actions. That is very Catholic. Very Catholic.
But it is the honestly that stops the enabling behavior, the manipulative behavior, and sets the captive (me) free. Not free from my vows, but free from my sin.
HIS sin is not for me to work on. That is God’s job.
One aspect of the Vocation of Marriage is aiding your spouse to salvation. Restore has learned that, and it is her faithfulness, her prayers, her faith, and her forgiveness that allows God to move and work in their lives.
Again, labeling faithfulness to one’s vows/spouse in bad times, in poorer times, etc, and telling that faithful person that they are living in a fantasy is not at all what JPII says to do here…
These spouses too give an authentic witness to fidelity, of which the world today has a great need. For this reason they must be encouraged and helped by the pastors and the faithful of the church*.**
God bless!