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Peter_Plato
Guest
I was startled awake this morning by a horrific dream. I dreamt a two year old in a tub full of yellow rubber ducks was hurtling them at you in rapid sequence. What was most distressing to me and causing me great suffering was the fact that the ducks were hitting their mark each time. I was convinced they were causing you great pain. As it turns out, however, you were not being harmed in the least. So my empathetic suffering for you was indeed “unnecessary” but neither was it “evil” because no harm was actually caused in the creation of this dream sequence.We are looking at the duck with a pair of, analogically, 2 year old* eyes. So our understanding of what a duck looks like is very, well, immature.
Going back to my immunization analogy: from the 2yr old’s POV, getting stabbed 5 times in the thigh with a very painful instrument is exactly the definition of unnecessary suffering.
To the toddler, it looks like unnecessary suffering, sounds like it, feels like it…and yet, in reality, it is not unnecessary.
*2 yr old is very, very generous here. Actually, what would be more accurate when comparing our understanding to Infinite Knowledge is to use the analog of an amoeba. Or of a turnip…![]()
It makes me think that unnecessary suffering is not, in fact, evil, unless some form of harm is the result of or caused by the suffering.
Which brings me back to the concept of hell. If someone consistently chooses an evil path and thereby turns themselves into an unspeakably evil creature, one whose sole aim in life is to willfully harm other creatures, then, by constraining this evil being to torment, God is not actually committing an evil. Certainly, the being may be suffering torment, even unnecessarily so, but it could be claimed that no further harm is actually being done to that creature because by turning itself unspeakably evil and alienating itself from all possible good, no further harm would be possible. God is not doing anything evil by causing them to suffer. Making them suffer torment is not any more harmful to them. It might be unnecessary, but, even so, it is not any more harmful because the actual harm had been fully rendered by the creature to itself before the torment began.
On the other hand, if the torment of hell is a natural consequent of a creature turning itself evil, that is, depriving itself of “good” by willing evil, then suffering would not be an unnecessary add-on, but inherent to the state chosen by the being entrenched in committing evil.
Hell, in this case, is not evil and fully consistent with a loving God who does no evil.