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Why don’t you just tell me what you believe in your words using definitions you can choose and tell me about?I wasn’t, and am not, quite that black-and-white about it. It depends on exactly what behaviour ensues, and under what circumstances (ie what the behaviour is exactly that you wish to stop).
I do believe in a proportionate response, as the law does - a slap can justify a slap in return, murder or threat of murder can sometimes justify taking of life. Desecration of Our Lord’s body? Definitely more serious than a slap, don’t think it would justify a murder. Can’t give a general rule about it beyond that.
Thing is, and I’m sure you know this, there are about as many definitions of ‘violence’ as there are people who use the word, so I definitely couldn’t say without a more precise definition.
Do you mean the legal definition whereby virtually any verbal insult or physical contact at all is wrong and can be criminalised?
Do you mean that low-level verbal abuse or minor physical contact are ok, anything beyond that qualifies as violence?
Do you mean that verbal abuse or physical contact would have to be reasonably prolonged and/or extreme (eg a single slap isn’t really ‘violence’, a punch is)
Or do you mean only something more serious - that it’s only ‘violence’ if there’s really extremely abusive language or someone gets either threatened with a weapon of some kind or said weapon is actually used on them)??
The only violence I see as legitimate is if someone is stealing something and people try to restrain that person without doing any injury to the person or causing him any substantial pain. So the same as restraining a shoplifter including placing handcuffs on them.
But if someone receives a consecrated host legally, then it wouldn’t be stealing. To give another example, if someone obtains unconsecrated bread which they can do quite easily, and then bribes a sinful priest to say Mass with that bread and minus the piece the priest consumes, give the rest to the briber, then I think that’s all legal. As you noted it may depend on what country you are in. Anyway, once that’s happened, once someone has legally obtained a consecrated host, no violence of any kind – not restraint, not anything, should be used. That would be outside the law and also IMO outside the spirit of Jesus as we’ve discussed.
Look at the Sermon on the Mount. When someone is stealing your jacket, Jesus says offer him your car too. In my personal opinion, though restraint when someone is stealing can be justified, the ideal for some should be to tell the shoplifter who is stealing a DVD, “Here, take a DVD player too.” Why? I don’t know but Jesus seems to have wisdom and I can only guess but maybe part of it is this would overwhelm the shopliftter with your charity and more important than whether you keep a DVD or DVD player is whether that person is well cared for and his soul on the path to peace. So, IMO, the same example would be true of someone stealing consecrated hosts. The ideal for some should be to offer that person more consecrated hosts or to also offer him a gold chalice.
We see in movies people sacrificing their own bodies in times of cruelty and war. Specifically, where a cruel soldier intends on raping a mother’s daughter and the mother tells the soldier, “Take me instead.” It is a tragic, bitter, yet sublime sacrifice of love admist cruelty. The body of Christ is also the church for the church is the body of Christ. The ideal for some may be to with our Lord’s implicit consent (or explicit; see my discussion above of the Gospels and Jesus’ teaching), to in tragic bitterness do as I suggest would be an ideal for some in being true to the Sermon of the Mount when faced with someone stealing consecrated hosts: by in excruciating love offering the thief more consecrated hosts or the gold chalice.
The desert monks are known to when they see sin sometimes instead of pointing it out, to remain silent for fear of making the person more guilty by increasing their awareness of the sinfulness of what they are doing. I’m sure others would disagree with that approach. Some ideals are not for everyone. One woman may be the ideal for me; another for another. I believe in peace. Violence only to protect the well being of my loved ones. Jesus is safely tucked away in the heavens. Desecration insults Jesus, dishonors him; it does not injure or harm him.
If a tiny minority of Satanists desecrate, then I commend on to you to pray that God may “bring good out of evil” and somehow make that evil of desecration and occasion of great good, especially for the Satanists.