Let me repeat. The Popes could not and did not act alone. It took the willing participation of at least the bulk of the clergy if not the bulk of the laity too. If, for instance, the Pope tells Catholics that all Jews in Christian kingdoms must wear identifying badges, the Catholics required to implement that order can refuse. For the most part, they didn’t.
I would also like to point out that my argument is not about whether the people of the Church acted like Christians or not. For me the concept of acting like Christians is too vague and subject to dispute. My claim is that their moral outlook changed.
For atheists, this is to be expected. Few atheists make a claim that objective morality is real - or if it is real it’s not completely discernible at present. For a group of people who claim that objective morality exists and can been determined by revealed truths, this change in moral outlook is inconsistent with the claim.
I’m positively baffled where this is coming from
I did not cite John Paul II’s personal sins (I’ll go ahead and use the word). I cited historical events that required acceptance by the preponderance of members of the Church in order for them to happen at all. If the people who were required to execute them didn’t go along as willing participants, these things would not have happened. There also is reason to conclude that many or most genuinely believed that what they were doing was moral. Today we do not. That is the change I am referencing.
That is NOT what I am saying. I’m saying that at the time these events took place, the preponderance of people in the Church seems to have accepted them as moral actions.
I’m not going to speculate or comment. These are inter-faith disputes, not mine.
Why bother with this if I don’t believe in God in the first place? This is a common question asked by believers and honestly I don’t see how they miss the answer. I think the bumper sticker says it all: “Dear Lord, please save me from your followers.”
Atheists, agnostics, etc. are not the ones portending to have revealed truth on our side. When formulating secular policy or law, prove the claim or abandon it for that purpose. When even people who reject this claim stop treating it with misguided respect, then people will be required to provide real reasons, not vague insinuations of an inside track to a transcendental authority.