No offense, but perhaps that's a problem in Catholicism and other forms of Christianity. They can seem so tradition-bound. I understand that, because the CC teaches that its beliefs have come from the Lord himself and from early councils that were guided by the Holy Spirit and cannot therefore makes mistakes.
This, I presume, is where I have a problem. The ancient days were so different in a million different ways. I have read the Church Fathers, looking for wisdom. Guess what? I found all manner of naivite, superstition, factual errors, weird logic, etc. What a disappointment when I expected enormous wisdom and insight. True, for their era they were well-spoken and obviously intelligent, but without a decent telescope and no microscope they lived by false beliefs of their age. Disease caused by demons. No mention of germs. Heaven up above the stars. No concept of maybe a billion solar systems. Interesting theology but often primitive, if you forgive the term.
Frankly, more and more young people become well-educated in college these days, and they are not ready to put their minds under the control of someone else, not even their church. They are spiritual and could stay with the church, but not if they have to believe the unbelievable. Did Padre Pio actually bilocate and levitate? I'm sure God could have arranged that, but most modern thinkers will find such claims wildly incredible. I am one who doesn't believe it. He probably was a devout servant of God, but some of the claims made about him are far-out. And he is a modern saint! When I watch the Lords on EWTN and hear of purported miracles by earlier saints, well....forgive my skeptism.
I want and need a reasonable Christianity myself, as do millions of others. I want to remain a faithful follower of Christ, seeking to love and serve God and humankind, without having to swallow all the theological baggage that comes with it. So often it seems that the simple message of Christ - love - is undermined by the requirement to embrace all sorts of irrelevant and outdated dogma.
Sorry about the disagreement. I do respect difference of opinion, which is why I think the Church should be tolerant of a divergence of views when it comes to matters of doctrine. Did Mary have other children? Maybe. Maybe not. I don't consider it important. Was she sinless throughout her life? Possibly, though I doubt it. Was Jesus speaking symbolically when he claimed to be the gate, the vine, the good shepherd, etc.? Of course. Maybe he was speaking symbolically when he said 'this is my body'. I think the church should allow people to reach some conclusions on their own and still remain in the real Body of Christ.
God bless everybody.